Newton Lee Gennady Stolyarov II Bobby Ridge Charlie Kam
The California Transhumanist Party held its inaugural Leadership Meeting on January 27, 2018. Newton Lee, Chairman of the California Transhumanist Party and Education and Media Advisor of the U.S. Transhumanist Party, outlined the three Core Ideals of the California Transhumanist Party (modified versions of the U.S. Transhumanist Party’s Core Ideals), the forthcoming book “Transhumanism: In the Image of Humans” – which he is curating and which will contain essays from leading transhumanist thinkers in a variety of realms, and possibilities for outreach, future candidates, and collaboration with the U.S. Transhumanist Party and Transhumanist Parties in other States. U.S. Transhumanist Party Chairman Gennady Stolyarov II contributed by providing an overview of the U.S. Transhumanist Party’s current operations and possibilities for running or endorsing candidates for office in the coming years.
G. Stolyarov II Emanuel Iral Rachel Lyn Edler John Marlowe R. Nicholas Starr Leah Montalto Kim Bodenhamer Smith Laura Katrin Weston Ekaterinya Vladinakova
On November 18, 2017, the U.S. Transhumanist Party invited leading artists in a variety of media and styles to a two-hour discussion, moderated by Chairman Gennady Stolyarov II and Director of Visual Art Emanuel Iral, on the subject of Art and Transhumanism, delving into how and which works of art can help inspire humans to pursue the next era of our civilization – through promoting the advancement of science and technology, rationality, and/or a more hopeful vision of the future. The panel also explored various interactions between art and technology and ways in which art can improve human connection and understanding, while also comprising the very improved functionality that emerging technologies provide.
Emanuel Iral is Director of Visual Art for the U.S. Transhumanist Party.
Emanuel’s artwork ranges from traditional paint and pencil work to 3D digital work. Currently he is working on his VFX and animation skills, as he is producing short films for his music. He encompasses his art under the term Prismatis – Latin for prism. A prism refracts white light into the three primary colors: yellow, magenta, and cyan. Prismatis is all about the aesthetic of human expression, which can be separated into the art, audience, and artist.
Rachel Lyn Edler
RachelLyn Edler is an accomplished graphic designer with over 20 years of creative experience. Rachel comes from a diverse background of product development, packaging and web design. In her free time she volunteers for several scientific and secular organizations including the Planetary Society, Richard Dawkins Foundation for Reason & Science and the Secular Coalition for America.
John Marlowe was educated in film theory and trained in film production at UC Berkeley. His outlook on film as a vehicle for social messaging has been largely influenced by his lifelong struggle with a genetic inborn error of metabolism, a type of disease that – until recently – was beyond the scope of medicine. Consequently, John feels it is his onus to emphasize the artist’s responsibility in shaping the conversation regarding medical research, to create a society more amenable to scientific progress, rather than one fearful of change.
Leah Montalto is a painter based in New York City and has maintained a successfully operating painting studio in New York for the past 12 years. Her paintings have been exhibited at the National Academy Museum of Fine Art in New York, and have been reviewed in the New York Times and the Providence Journal. Leah’s paintings have received awards including the National Academy Museum of Fine Art’s Hallgarten Prize in Painting and the NYC Cultural Commission arts grant. Leah is a former professor at Sarah Lawrence College, and has an MFA in Painting from Rhode Island School of Design. Leah is not affiliated with the Transhumanist Party, but her paintings explore related themes.
Kim Bodenhamer Smith
Kim Bodenhamer Smith is a single mother of two boys living in Chattanooga, TN. She is a founding member of Southside Abbey, a Lay Missioner in The Episcopal Church, and an Outdoor Wear Business owner of Chilliheads. She is a caver, unicycler, and an aviation enthusiast and creator of #helichurch. She has a BFA in Metals and also studied Graphic Design and Political Science. *She also has many Tesla Tales to tell and is a Social Media Manipulator (different from a troll)!
R. Nicholas Starr
R. Nicholas Starr is an audio engineer and multimedia artist whose work focuses on Earth’s dystopias of past, present, and future. Also a biohacker, researcher, and theorist, he immerses himself in the subjects surrounding these worlds and has published several non-fiction articles and interviews. With an education in electronic signals intelligence from the United States Air Force, and 15 years of digital art and audio production in the US and abroad, he has become a unique voice for science fiction, the U.S. Transhumanist Movement, and American policy.
Ekaterinya Vladinakova is an accomplished digital painter and professional freelance illustrator. Vladinakova specializes in fantasy and science fiction work, but is also interested in editorial illustration. Vladinakova spends most of the day painting in Photoshop, creating scenes related to fantasy, or science fiction, as well as brushing up older works. Vladinakova’s paintings have been featured by the U.S. Transhumanist Party – including the “City of New Antideath” – a vision of the future which was commissioned for Mr. Stolyarov’s 30th Birthday.
Laura Katrin Weston
Dr Laura Katrin Weston is from England and studied Fine Art before going on to studying Medicine. She is a trained pathologist with a specialism in medical biochemistry and inflammation-related disease. She has used her medical knowledge and professional painting career to support Lifespan.io – one of the biggest life-extension research and advocacy charities. Laura is also vocalist for symphonic metal band Cyclocosmia – a music act that will be trying to raise awareness of transhumanist and human mortality issues in their next upcoming album.
The YouTube question/comment chat for this Q&A session has been archived here and is also provided below.
Visit the U.S. Transhumanist Party Facebook page here.
G. Stolyarov II Martin van der Kroon Sean Singh B.J. Murphy
In this interactive question-and-answer session, which occurred at 1 p.m. U.S. Pacific Time on Saturday, October 21, 2017, U.S. Transhumanist Party Officers provided an updated view of the Transhumanist Party’s projects, operations, and achievements, in response to audience questions. Because October is Longevity Month, this Q&A session had a life-extension theme but also delved into various other areas, including how to address conspiracy theories and various approaches toward diet, nutrition, and cultural norms regarding food consumption. The Q&A session has been archived on YouTube here.
The following U.S. Transhumanist Party Officers took part in this Q&A session:
– Gennady Stolyarov II, Chairman
– Martin van der Kroon, Director of Recruitment
– Sean Singh, Director of Applied Innovation
– B.J. Murphy, Director of Social Media
The YouTube question/comment chat for this Q&A session has been archived here and is also provided below.
Daryl Davis can be a model for how to change people’s minds.
“How can people hate me, when they don’t even know me?”
This is the question that drives the subject of a fantastic new documentary on Netflix called “Accidental Courtesy: Daryl Davis, Race, and America,” directed by Matt Ornstein.
For the past 30 years, soul musician Daryl Davis has been traveling the country in search of an answer in the most dangerous way possible for a black man in America: by directly engaging with members the Ku Klux Klan.
He’s invited KKK members into his home, he’s had countless conversations, and as unlikely as it seems, now considers a number of them to be his friends.
Daryl might say that he’s not really even doing anything special besides treating his enemies with respect and kindness in the hopes of actually dissuading them from their hateful views.
Yet, that’s something almost no one else has the courage to do, even when the risks are considerably lower.
Disagreements are stressful and difficult, and the more horrifying someone else’s viewpoint is, the easier it is to dismiss the people who hold those beliefs as inhuman garbage who simply can’t be reasoned with. Social media has also made dehumanizing people considerably easier, as we all get to interact with people from around the world without ever seeing their faces or considering their feelings.
As a result, we live in an increasingly polarized time when a lot of people are saying that the only answer to hate and awful ideas is to meet them with even more hate, more anger, outrage, and even violence.
And it’s not just a problem when dealing with the worst ideas in human history like racial supremacy and fascism. Some people now take this approach for even trivial and academic disagreements.
Don’t like a speaker coming to campus? Silence them and prevent them from getting into the auditorium.
Don’t like what a Facebook friend has to say? Block them.
And of course, if you think someone you meet is a white supremacist or a neo-Nazi, the only thing left to do is punch them in the face.
Punching Doesn’t Work
But consider that most of human history is filled with people allowing their disagreements to turn into bloody, horrific warfare; it’s only our commitment to dealing with our adversaries peacefully through speech and conversation that has allowed us to become more civilized. So escalating conflicts into violence should be seen as the worst kind of social failure.
And besides, punching people who disagree with you doesn’t actually change their minds or anyone else’s, so we’re still left with the same deceptively difficult question before and after:
When people believe in wrongheaded or terrible things, how do we actually persuade them to stop believing the bad ideas, and get them to start believing in good ones instead?
Judging by social media, most people seem to believe that it’s possible to yell at people or insult and ridicule them until they change their minds. Unfortunately, as cathartic as it feels to let out your anger against awful people, this just isn’t an effective strategy to reduce the amount of people who hold awful ideas.
In fact, if you do this, your opponents (and even more people who are somewhat sympathetic to their views, or just see themselves as part of the same social group) might actually walk away even more strongly committed to their bad ideas than they were before.
The evidence from psychology is pretty clear on this.
We know from studies conducted by neuroscientists like Joseph LeDoux that people’s amygdalas — the part of the brain that processes raw emotions — can actually bypass their rational minds and create a fight-or-flight response when they feel threatened or attacked. Psychologist Daniel Goleman called this an “Amygdala Hijack,” and it doesn’t just apply to physical threats.
People’s entire personal identity is often wrapped up in their political or philosophical beliefs, and a strong verbal attack against those beliefs actually creates a response in the brain of the target similar to a menacing lunge.
Even presenting facts or arguments that directly conflict with people’s core beliefs or identities can actually cause people to cling to those beliefs more tightly after they’ve been presented with contrary evidence. Political scientists like Brendan Nyhan and Jason Reifler have been studying this phenomenon for over 10 years and call it the “Backfire Effect“.
And when the people whose minds we desperately need to change are racists and fascists (or socialists and communists, for that matter), a strategy that actually backfires and pushes more people towards those beliefs is the last thing we need.
Principles of Persuasion
The good news is that in addition to knowing what doesn’t work, we also know a lot about how to talk to people in ways that are actually persuasive — and the existing research strongly supports Daryl Davis’s approach.
One of these principles is called “reciprocity”, and it’s based on the idea that people feel obliged to treat you the way you treat them. So, if you treat them with kindness and humility, most people will offer you the same courtesy. On the other hand, if you treat them with contempt, well…
Another principle Cialdini describes is the idea of “liking”.
It’s almost too obvious, but it turns out that if someone likes you personally and believes that you like them, it’s easier to convince them that your way of thinking is worth considering. One easy step towards being liked is to listen to others and find common ground through shared interests. This can be a bridge – or a shortcut – to getting other people to see you as a friend or part of their tribe.
You might think somebody like Daryl Davis would have nothing in common with a KKK member, but according to Daryl, if you “spend 5 minutes talking to someone and you’ll find something in common,” and if you “spend 10 minutes, and you’ll find something else in common.”
In the film, he connects with several people about music, and you can see these connections paying off — breaking down barriers and providing many Klan members with a rare (and in some cases only) opportunity to interact with a black man as a human being worth respecting instead of an enemy.
Even better, over time, forming these relationships has had an interesting side-effect.
In the last couple decades alone, over 200 of America’s most ardent white supremacists have left the Ku Klux Klan and hung up their robes and hoods for good.
Many of those robes now hang in Daryl’s closet.
And in a lot of cases, these individual conversions have much bigger consequences and end multi-generational cycles of bigotry. When a mother or a father leaves the darkness of the Klan, they’re also bringing their kids into the light with them. A few of these cases are profiled in “Accidental Courtesy”, and they’re indescribably moving.
Daryl Davis can be a model for how to change people’s minds and with everything that’s going on in the world today, we need successful models now more than ever.
Making Friends From Enemies
There’s another point to all of this that I think often goes unsaid.
Unlike Daryl, most of us aren’t actually interacting with KKK members or trying to change people’s minds away from truly evil ideologies, and yet we all fall to the temptation of yelling and name-calling, and using all those techniques of influence that have the opposite of our intended or desired effect.
It’s easy to allow outrage and emotion carry us off into treating other people as inhuman enemies to be crushed rather than human beings to be persuaded.
But if Daryl’s techniques can work to convince die-hard white supremacists that a black man — and perhaps eventually all black people — are worthy of respect, imagine how effective they can be when disagreements crop up with your friends, neighbors, and co-workers who don’t actually hate you or the things you stand for.
Who knows, if you have more genuine conversations with people outside your bubble, you might even find yourself changing a little bit for the better as well.
“Accidental Courtesy” teaches us that the way to deal with wrong or evil ideas isn’t shouting them down or starting a fight; it’s having the courage to do what Daryl did and making a friend out of an enemy.
Sean Malone is the Director of Media at the Foundation for Economic Education (FEE). His films have been featured in the mainstream media and throughout the free-market educational community.
Gennady Stolyarov II, Chairman of the United States Transhumanist Party, delivered this presentation as the initial speech in the panel discussion he moderated at RAAD Fest 2017 on August 11, 2017, entitled “Advocating for the Future”. The audience consisted of approximately 700 in-person attendees.
Other speakers in the panel included Zoltan Istvan, Ben Goertzel, Max More, and Natasha Vita-More.
Gennady Stolyarov II Prepares to Present and Moderate Panel at RAAD Fest 2017
Gennady Stolyarov II Presents at RAAD Fest 2017
Gennady Stolyarov II Moderates Question-and-Answer Session for Panel: “Advocating for the Future” – RAAD Fest 2017
From left to right, Zoltan Istvan, Gennady Stolyarov II, Max More, Ben Goertzel, and Natasha Vita-More
G. Stolyarov II B.J. Murphy Bobby Ridge Scott Jurgens Martin van der Kroon
July 15, 2017
In this interactive question-and-answer session, scheduled for 11 a.m. U.S. Pacific Time on Saturday, July 15, 2017, U.S. Transhumanist Party Officers answered members’ and the public’s questions about the ongoing activities and objectives of the United States Transhumanist Party and also discussed other issues of interest that relate to emerging technologies and how to ensure the best possible future for sentient entities.
The following Officers were present for this Q&A session:
U.S. Transhumanist Party Chairman Gennady Stolyarov II was interviewed by James Strole regarding the forthcoming RAAD Fest 2017 in San Diego, California, which will occur on August 9-13, 2017. This interview addressed Mr. Stolyarov’s impressions of RAAD Fest 2016, his goals for the transhumanist movement in politics, and how various perspectives within the transhumanist and life-extensionist movement can benefit from interfacing with one another. Watch the video of the interview on YouTube or below.
At RAAD Fest 2017, Mr. Stolyarov will be moderating a panel consisting of transhumanist philosophers, researchers, and activists – including Zoltan Istvan, Dr. Ben Goertzel, Dr. Max More, and Dr. Natasha Vita-More. You can see the full RAAD Fest schedule here.
The panel moderated by Mr. Stolyarov will occur at 10 a.m. on Friday, August 11, 2017. Machine augmentation of human bodies and minds will be one topic of discussion; transhumanist politics will be another. As previously announced, Mr. Stolyarov will inaugurate the panel with a brief presentation entitled “The U.S. Transhumanist Party: Pursuing a Peaceful Political Revolution for Longevity”.
Members of the U.S. Transhumanist Party: When registering for RAAD Fest, you can use the special discount code TRANSHUMAN, which will now reduce the cost of registration to $497.
U.S. Transhumanist Party Discussion Panel on Life Extension – February 18, 2017
For its second expert panel, the U.S. Transhumanist Party invited Bill Andrews, Aubrey de Grey, Ira Pastor, and Ilia Stambler to discuss life extension and the quest to reverse biological aging through science and technology.
This two-hour panel discussion, moderated by Chairman Gennady Stolyarov II, took place on Saturday, February 18, 2017, at 10 a.m. U.S. Pacific Time. In this interactive venue, many opportunities for fresh discourse arose on the possibility of achieving dramatically greater longevity within our lifetimes. The substance of the discussion begins at 4:25 in the recording.
Questions the panelists considered include the following:
(i) How would you characterize the current state of efforts to reverse senescence / lengthen human lifespans? (ii) How does progress in the areas of research you have delved into compare to your expectations approximately 10 to 15 years ago? (iii) What are the most significant challenges and obstacles that you perceive to exist in the way of achieving serious reversal of biological aging? (iv) What key technologies and methods of delivering treatments to patients would need to be developed in order for longevity escape velocity to be affordably achieved society-wide? (v) What political reforms and societal / attitudinal changes would you advocate to accelerate the arrival of effective treatments to reverse biological aging and lengthen lifespans? (vi) Are you concerned about any current political trends and how they might affect the progress of research into combating biological aging? (vii) What can laypersons who are sympathetic to your goals do in order to hasten their realization? How can the effort to defeat aging become as popular and widely supported as efforts to defeat cancer and ALS are today? (viii) What lessons can the history of anti-aging research offer to those who seek to advocate and help achieve effective scientific breakthroughs in this area in the coming years and decades?
Become a member of the U.S. Transhumanist Party for free. Apply here.
Dr. Bill Andrews is the President and CEO of Sierra Sciences – http://www.sierrasci.com/. As a scientist, athlete, and executive, he continually pushes the envelope and challenges convention. In his 35-year biotech career, he has focused the last 23 years on finding ways to extend the human lifespan and healthspan through telomere maintenance. As one of the principal discoverers of both the RNA and protein components of human telomerase, Dr. Andrews was awarded 2nd place as “National Inventor of the Year” in 1997.
Dr. Aubrey de Grey is the biomedical gerontologist who researched the idea for and founded SENS Research Foundation – http://www.sens.org/. He received his BA in Computer Science and Ph.D. in Biology from the University of Cambridge in 1985 and 2000, respectively. Dr. de Grey is Editor-in-Chief of Rejuvenation Research, is a Fellow of both the Gerontological Society of America and the American Aging Association, and sits on the editorial and scientific advisory boards of numerous journals and organizations.
Ira Pastor has 30 years of experience across multiple sectors of the pharmaceutical industry, including pharmaceutical commercialization, biotech drug development, managed care, distribution, OTC, and retail. He is the CEO of BioQuark, Inc. – http://www.bioquark.com/ – and Executive Chairman of ReAnima Advanced Biosciences – https://reanima.tech/.
Dr. Ilia Stambler is a researcher at Bar Ilan University, Israel. His research focuses on the historical and social implications of aging and life-extension research. He is the author of A History of Life-extensionism in the Twentieth Century – www.longevityhistory.com. He is actively involved in advocacy for aging and longevity research – www.longevityforall.org.
Discussion on Life-Extension Advocacy – G. Stolyarov II Answers Audience Questions
Gennady Stolyarov II, Chairman of the U.S. Transhumanist Party, answers audience questions regarding life-extension advocacy and possibilities for broadening the reach of transhumanist and life-extensionist ideas.
While we were unable to get into contact with our intended guest, Chris Monteiro, we were nonetheless able to have a productive, wide-ranging discussion that addressed many areas of emerging technologies, as well as trends in societal attitudes towards them and related issues of cosmopolitanism, ideology, and the need for a new comprehensive philosophical paradigm of transmodernism or hypermodernism that would build off of the legacy of the 18th-century Age of Enlightenment.
Become a member of the U.S. Transhumanist Party for free. Apply here.
Changing the View of Aging: Are We Winning Yet? – Article by Reason
Peter Thiel, who has invested millions into the SENS rejuvenation research programs over the past decade, has of late been talking much more in public on the topic of treating aging. Having wealth gives you a soapbox, and it is good that he is now using it to help the cause of treating aging as a medical condition. One of Thiel’s recent public appearances was a discussion on death and religion in this context.
In the struggle to produce meaningful progress in rejuvenation research, the tipping point can come from either a very large amount of money, hundreds of millions of dollars at least, dedicated to something very similar to the SENS research programs, or from a widespread shift in the commonplace view of aging. At the large scale and over the long term, medical research priorities reflect the common wisdom, and it is my view that public support is needed to bring in very large contributions to research. The wealthiest philanthropists and largest institutional funding bodies follow the crowd as a rule; they only rarely lead it. They presently give to cancer and stem-cell research precisely because the average fellow in the street thinks that both of these are a good idea.
So it is very important that we reach a point at which research into treating degenerative aging is regarded as a sensible course of action, not something to be ridiculed and rejected. Over the past decade or two a great deal of work has gone into this goal on the part of a small community advocates and researchers. It is paying off; the culture of science and the media’s output on aging research is a far cry from what it was ten years ago. When ever more authorities and talking heads are soberly discussing the prospects of extended healthy life and research into the medical control of aging, it is to be hoped that the public will follow. Inevitably religion is drawn in as a topic in these discussions once you start moving beyond the scientific community:
The Venn diagram showing the overlap of people who are familiar with both Peter Thiel and N.T. Wright is probably quite small. And I think it is indicative of a broader gap between those doing technology and those doing theology. It is a surprise that a large concert hall in San Francisco would be packed with techies eager to hear a priest and an investor talk about death and Christian faith, even if that investor is Peter Thiel.
Thiel has spoken elsewhere about the source of his optimism about stopping and even reversing aging. The idea is to do what we are doing in every other area of life: apply powerful computers and big data to unlock insights to which, before this era, we’ve never had access. Almost everyone I talk with about these ideas has the same reaction. First there is skepticism – that can’t really happen, right? Second, there is consideration – well those Silicon Valley guys are weird, but if anyone has the brains and the money to do it, it’s probably them. Finally comes reflection, which often has two parts – 1. I would like to live longer. 2. But I still feel a little uneasy about the whole idea.
The concept of indefinite life extension feels uncomfortable to people, thinks Thiel, because we have become acculturated to the idea that death, like taxes, is inevitable. But, he says, “it’s not like one day you’ll wake up and be offered a pill that makes you immortal.” What will happen instead is a gradual and increasingly fast march of scientific discovery and progress. Scientists will discover a cure for Alzheimer’s and will say, “Do you want that?” Of course our answer will be “Yes!” They will find a cure for cancer and say, “Do you want that?” And again, of course, our answer will be “Yes!” What seems foreign and frightening in the abstract will likely seem obvious and wonderful in the specific. “It seems,” Thiel said, “that in every particular instance the only moral answer is to be in favor of it.”
One of Wright’s objections was to articulate a skepticism about whether the project of life extension really is all that good, either for the individual or for the world. “If [I] say, okay I’ll live to be 150. I’ll still be a sinner. I’ll still be conflicted. I’ll still have wrong emotions. Do I really want to go on having all that stuff that much longer? Will that be helpful to the world if I do?” This roused Thiel. “I really have to disagree with that last formulation…it strikes me as very Epicurean in a way.” For Peter Thiel, Epicureanism is akin to deep pessimism. It means basically giving up. One gets the sense he finds the philosophy not just disagreeable but offensive to his deepest entrepreneurial instincts and life experience. “We are setting our sights low,” he argued, “if we say everyone is condemned to a life of death and suffering.”
Reason is the founder of The Longevity Meme (now Fight Aging!). He saw the need for The Longevity Meme in late 2000, after spending a number of years searching for the most useful contribution he could make to the future of healthy life extension. When not advancing the Longevity Meme or Fight Aging!, Reason works as a technologist in a variety of industries.
This work is reproduced here in accord with a Creative Commons Attribution license. It was originally published on FightAging.org.