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U.S. Transhumanist Party Question-and-Answer Session – July 15, 2017

U.S. Transhumanist Party Question-and-Answer Session – July 15, 2017

The New Renaissance Hat

G. Stolyarov II
B.J. Murphy
Bobby Ridge
Scott Jurgens
Martin van der Kroon

July 15, 2017


In this interactive question-and-answer session, scheduled for 11 a.m. U.S. Pacific Time on Saturday, July 15, 2017, U.S. Transhumanist Party Officers answered members’ and the public’s questions about the ongoing activities and objectives of the United States Transhumanist Party and also discussed other issues of interest that relate to emerging technologies and how to ensure the best possible future for sentient entities.

The following Officers were present for this Q&A session:

– Gennady Stolyarov II, Chairman
– B.J. Murphy, Director of Social Media
– Martin van der Kroon, Director of Recruitment
– Bobby Ridge, Secretary-Treasurer
– Scott Jurgens, Director of Applied Innovation

Because of an unexpected technical difficulty, the video stream was split into two portions.

Watch Part 1 here.

Watch Part 2 here.

Join the U.S. Transhumanist Party for free by filling out our membership application form at https://goo.gl/forms/IpUjooEZjnfOFUMi2.

Visit the U.S. Transhumanist Party website at http://transhumanist-party.org/.

Visit the U.S. Transhumanist Party Facebook page at https://www.facebook.com/USTranshumanistParty/.

Visit the U.S. Transhumanist Party Twitter page at https://twitter.com/USTranshumanist.

U.S. Transhumanist Party Interview with Bobby Ridge

U.S. Transhumanist Party Interview with Bobby Ridge

The New Renaissance Hat
Gennady Stolyarov II and Bobby Ridge
July 8, 2017
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Gennady Stolyarov II, Chairman of the United States Transhumanist Party, interviews Bobby Ridge, a researcher into transhumanist philosophy and the scientific method and the new Secretary-Treasurer of the United States and Nevada Transhumanist Parties.

Watch this conversation regarding the subjects of Mr. Ridge’s research, the scientific method, and transhumanism more generally.

Bobby Ridge has a Bachelor’s Degree in Biomedical Science from California State University of Sacramento (CSUS) and is striving to achieve his MD in Neurology. He only recently became a Transhumanist. He conducts research for CSUS’s Psychology Department and his own personal research on the epistemology and Scientiometrics of the Scientific Method. He also co-owns Togo’s in Citrus Heights, CA. Mr. Ridge considers transhumanism to describe the future of humanity taking its next steps in evolution, which are both puissant and daunting. With the exponential increase in information technology, Mr. Ridge considers it important for us to become a science-based species to prevent a dystopian-type future from occurring.

Visit the website of the U.S. Transhumanist Party at http://transhumanist-party.org/.

Become a member of the U.S. Transhumanist Party for free by filling out this form.

Nevada Transhumanist Party Interview on the EMG Radio Show – November 7, 2016

Nevada Transhumanist Party Interview on the EMG Radio Show – November 7, 2016

The New Renaissance HatG. Stolyarov II
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On November 7, 2016, Mr. Stolyarov had his first radio interview as Chief Executive of the Nevada Transhumanist Party. The EMG Radio Show on 91.5 The Rebel HD-2, hosted by Andre’ Haynes, interviewed Mr. Stolyarov for about 10 minutes on the mission of the Nevada Transhumanist Party and transhumanist views on emerging technologies – such as artificial wombs, designer babies, artificial intelligence, and life extension.

The interview begins at 2:00 in the video.

This recording was reproduced with permission from the EMG Radio Show.

Download the interview recording here.

Visit the Nevada Transhumanist Party page here.

Join the Nevada Transhumanist Party Facebook group here.

Find out about Mr. Stolyarov here.

NTP-Logo-9-1-2015

Platform Adoption Statement #2 of the Nevada Transhumanist Party: Electoral Reforms

Platform Adoption Statement #2 of the Nevada Transhumanist Party: Electoral Reforms

The New Renaissance HatG. Stolyarov II
November 9, 2016
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NTP-Logo-9-1-2015The following sections are hereby added to the Nevada Transhumanist Party Platform. Pursuant to Article I, Section XXV, these sections are not officially considered part of the Nevada Transhumanist Party Constitution at this time, but shall have equivalent standing to the Platform Sections within that Constitution. It will be possible to officially amend the Nevada Transhumanist Party Constitution to include these statements during periodic biennial filings of Certificates of Continued Existence with the Nevada Secretary of State.

Section XXXI. The Nevada Transhumanist Party advocates Constitutional reform to abolish the Electoral College in the United States Presidential elections and render the plurality of the popular vote the sole criterion for the election of President. While the original intent of the Electoral College as a deliberative body to check the passions of the poorly informed masses and potentially overturn the election of a demagogue may have been noble, the reality has not reflected this intention. Instead, the Electoral College has enabled votes from less cosmopolitan, less tolerant, more culturally ossified and monolithic areas of the country to disproportionately sway the outcome of Presidential elections, to the detriment of individual liberty and progress.

Section XXXII. The Nevada Transhumanist Party advocates greatly shortening the timeframe for electoral campaigns. The current two-year election season, combined with voters’ short memories, renders it possible for both genuine merits and egregious transgressions of candidates to be forgotten by the time of voting. Longer campaign seasons also perpetuate the “horse-race” mentality on the part of the media and result in the search for contrived election drama in order to drive views and campaign contributions. The ensuing acrimony, misinformation, and outright violence are detrimental to the fabric of a civilized society. Election seasons should be as short as possible, to enable all relevant information to be disseminated quickly and be considered by most voters within the same timeframe as their decisions are made.

Section XXXIII. The Nevada Transhumanist Party advocates abolishing all staggered party primaries and for all primary elections to be held on the same day across the entire country. With staggered party primaries, individuals voting later – solely because of the jurisdiction in which they reside – find their choices severely constrained due to the prior elimination of candidates they might have preferred. The staggered primary system tends to elevate the candidates who are least palatable to reasonable voters – but have the support of a vociferous, crass, and often violent fringe – toward frontrunner positions that create the pressure for other members of the political party to follow suit and reluctantly support the worst of the nominees.

Section XXXIV. The Nevada Transhumanist Party supports replacing the current “winner-take-all” electoral system with proportional representation, ranked preference voting, and other devices to minimize the temptations by voters to favor a perceived “lesser evil” rather than the candidates closest to those voters’ own preferences.

Section XXXV. The Nevada Transhumanist Party supports the right of any jurisdiction to secede from the United States specifically in opposition to policies that institutionalize racism, xenophobia, criminalization of dissent, and persecution of peaceful persons. The Nevada Transhumanist Party does not, however, condone any secession for the purposes of oppressing others. Therefore, the secession of the Confederate States in 1860 was illegitimate, but a future secession of a State may be justified in reaction to violent crackdowns by the federal government against individuals based on individuals’ national origin or ancestry.

George Washington’s Letter to the Jews – Article by Sarah Skwire

George Washington’s Letter to the Jews – Article by Sarah Skwire

The New Renaissance HatSarah Skwire
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In August of 1790, George Washington wrote a brief letter to the Hebrew Congregation of Newport, Rhode Island. If anything, it is more timely than ever as we continue to struggle with questions of toleration and bigotry, and of the joys and dangers of insisting on freedom of conscience in our nation and in our lives.

Gentlemen:

While I received with much satisfaction your address replete with expressions of esteem, I rejoice in the opportunity of assuring you that I shall always retain grateful remembrance of the cordial welcome I experienced on my visit to Newport from all classes of citizens.

The reflection on the days of difficulty and danger which are past is rendered the more sweet from a consciousness that they are succeeded by days of uncommon prosperity and security.

If we have wisdom to make the best use of the advantages with which we are now favored, we cannot fail, under the just administration of a good government, to become a great and happy people.

The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy—a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship.

It is now no more that toleration is spoken of as if it were the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights, for, happily, the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occasions their effectual support.

It would be inconsistent with the frankness of my character not to avow that I am pleased with your favorable opinion of my administration and fervent wishes for my felicity.

May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants—while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.

May the father of all mercies scatter light, and not darkness, upon our paths, and make us all in our several vocations useful here, and in His own due time and way everlastingly happy. ~ G. Washington

Washington came to Newport for a visit on August 17th, 1790  and was addressed by Moses Seixas, one of the officials of the long-established Jewish congregation of Newport. Seixas noted that, given the grim history of the Jews, America was a particularly important place, for:

Deprived as we heretofore have been of the invaluable rights of free Citizens, we now (with a deep sense of gratitude to the Almighty disposer of all events) behold a Government, erected by the Majesty of the People—a Government, which to bigotry gives no sanction, to persecution no assistance—but generously affording to All liberty of conscience, and immunities of Citizenship: deeming every one, of whatever Nation, tongue, or language, equal parts of the great governmental Machine…

While I suspect many reader will find, as I do, the notion of being a part of the “great governmental machine” far less appealing than Seixas did, his main point remains a vital one. For a people who had been chased from their homes by persecution, forced conversions, violence, and governmental theft of their property, the American promise of toleration was an almost incomprehensible blessing.

Toleration in Rhode Island

When I visited the Touro synagogue—home of the Jewish congregation Washington addressed—last week, my tour guide reminded me that Rhode Island’s version of religious toleration was particularly impressive, even within the wider American context.

Founded by the famously ornery Roger Williams, who was banished from the Massachusetts Bay Colony for spreading “new and dangerous opinions,” and established by a charter from King Charles II,  Rhode Island was based on principles of complete religious toleration from its very beginning. The 1663 founding charter notes that Rhode Island is meant to be:

a lively experiment, that a most flourishing civil state may stand and best be maintained…with a full liberty in religious concernments… our royal will and pleasure is, that no person within the said colony, at any time hereafter shall be any wise molested, punished, disquieted, or called in question, for any differences in opinion in matters of religion, and do not actually disturb the civil peace of our said colony; but that all and every person and persons may, from time to time, and at all times hereafter, freely and fully have and enjoy his and their own judgments and consciences, in matters of religious concernments, throughout the tract of land hereafter mentioned, they behaving themselves peaceably and quietly, and not using this liberty to licentiousness and profaneness, nor to the civil injury or outward disturbance of others, any law, statute, or clause therein contained, or to be contained, usage or custom of this realm, to the contrary hereof, in any wise notwithstanding.

Even the structure of Newport echoes the words of its royal charter. The city’s churches are not next to the statehouse, but clustered behind it, emphasizing their equality with one another and the separation between church and state.

It is hard for a modern reader to understand exactly how astonishing this promise of complete freedom of religious conscience was for the time. Perhaps the best way to think about it is that, when this royal charter was drawn up, Europe had suffered through more than 120 years of near-constant religious warfare. The death toll from that religiously motivated violence totaled somewhere between 5.6 and 18.5 million, depending on which historians you read and whether or not you count deaths caused by diseases and famine resulting from warfare.

Rhode Island must have seemed like a miracle to any 17th-century citizen. And for the Jews of Spain and Portugal, making their way to Newport via Amsterdam, the promise of such freedom must have been tantalizing and a little terrifying. Could they really trust that non-Christian religions would be included in these promises? Would they really be safe?

They would.

And the letter that Seixas read to George Washington makes that sense of security perfectly clear. Seixas did not speak of toleration and freedom as promises made in hopes of some much-desired future. He spoke of them as established truths that were in place then and there, as he was writing. “We now …behold a Government, erected by the Majesty of the People—a Government, which to bigotry gives no sanction, to persecution no assistance.”

Freedom Works

Washington’s response to Seixas and the other Jews of Newport is similarly focused on the success of the American experiment in toleration. He writes:

The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy—a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship.

The Revolution is over. The Constitution is in place. The Republic has not fallen apart in its first years. There is reason to be proud, says Washington.

More importantly, he argues that toleration is not a question of an elite extending a favor to a lower and less worthy class. Toleration is about the equal treatment of all. The Jews of Newport are not “tolerated” the way that one learns to live with a leaky faucet or a small ding on your car bumper. Their differences are tolerated because their persons are equal.

It is now no more that toleration is spoken of as if it were the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights, for, happily, the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occasions their effectual support.

Repeating Seixas’s phrasing back to him, in words that have become a crucial part of American thinking, Washington reassures him, and all the Jews of Newport, that he and they are of one mind on the subject of toleration.

We should think, today, about that phrase that Seixas originated and Washington repeated. It makes a fine model for how we should behave in the increasingly fraught religious tensions of the 21st century.

A civil society should give to bigotry no sanction, and to persecution no assistance. That means that those of us who are already here may not use our position to persecute newcomers, nor may we use their differences as an excuse for hatred and ill-treatment. But this is a covenant that must work in both directions. To enter into a civil society, one must make those promises as well.

Old hatreds, old prejudices, and old patterns of persecution must be left on the doormat of a civil society—discarded, like a pair of muddy boots, before you come in.

Only then can we regain the pride that Seixas and Washington had in a toleration that they felt was secured. Only then can we close our letters as Washington closed his, with the conviction that now, “every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.”

Sarah Skwire is the poetry editor of the Freeman and a senior fellow at Liberty Fund, Inc. She is a poet and author of the writing textbook Writing with a Thesis. She is a member of the FEE Faculty Network.

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution 4.0 International License, which requires that credit be given to the author.

Public Opposition to Biotech Endangers Your Life and Health – Article by Edward Hudgins

Public Opposition to Biotech Endangers Your Life and Health – Article by Edward Hudgins

The New Renaissance HatEdward Hudgins
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Do you want to be smarter, healthier, and live longer? Remarkably, a new Pew survey found that most Americans answer “No!” if it requires using certain new technologies. This is a wakeup call for scientists, Silicon Valley entrepreneurs, transhumanists, and all of us who value our lives: we must fight for our lives on the battlefield of values.

CRISPRWorries about human enhancement

We all understand how information technology has transformed our world with PCs, smartphones, the Internet, and Google. Nanotech, robotics, artificial intelligence, and, especially, genetic engineering are poised to unleash the next wave of wealth creation and improvements of the human condition.

But a new Pew survey entitled U.S. Public Wary of Biomedical Technologies to “Enhance” Human Abilities found that “Majorities of U.S. adults say they would be ‘very’ or ‘somewhat’ worried about gene editing (68%), brain chips (69%) and synthetic blood (63%),” technologies that in years to come could make us healthier, smarter, and stronger. While some say they “would be both enthusiastic and worried … overall, concern outpaces excitement.” Further, “More say they would not want enhancements of their brains and their blood (66% and 63%, respectively) than say they would want them (32% and 35%).”

Simply a reflection of individuals making decisions about their own lives, as is their right? Not quite. Their concerns about technology are already causing cultural and political pushback from left and right that could derail the advances sought by those of us who want better lives.

The Pew data reveals two ideological sources of opposition to new technologies.

Religion and meddling with nature

brain.chip_.grids_The survey found that 64% of Americans with a high religious commitment say “gene editing giving babies a much reduced disease risk” is “meddling with nature and crosses a line we should not cross.” Are you stunned that anyone could prefer to expose their own babies to debilitating or killer diseases when a prevention is possible?

And 65% with such a commitment have a similar opinion of “brain chip implants for much improved cognitive abilities.” Better to remain ignorant when a way to more knowledge is possible?

Obsession with inequality of abilities

When asked if “gene editing giving babies a much reduced disease risk” is an appropriate use of technology, 54% answered “Yes” if it results in people “always equally healthy as the average person.” But only 42% approved if it results in people “far healthier than any human known to date.” Similarly, 47% approved of synthetic blood if it results in physical improvements in individuals “equal to their own peak ability,” while only 28% approved if it results in improvements “far above that of any human known to date.”

Here we see the ugly side of egalitarianism. Better for everyone to be less healthy than for some to be healthier than others.

synthetic_blood-alamy_SmallThis inequality concern is another aspect of warped values we find in economic discussions. What if everyone enjoys rising levels of prosperity in a free-market system, but some individuals—Steve Jobs? Mark Zuckerberg?—become much wealthier than others through their own productive efforts? It’s win-win! But many would punish and demonize such achievers because they are the “top 1 percent,” even if such treatment means that those achievers produce less and, thus, everyone is less prosperous. Better we’re all poorer but more equal.

A disappearing digital divide

We saw this inequality concern in the 1990s when desktop PCs and the Internet were taking off. Some projected a “digital divide.” There would be more intelligent and advantaged individuals because they could access a universe of information through these technologies. And there would be those with little access who would fall further behind. Of course, what fell was the price of those technologies, which even then were accessible for free at most local libraries and now are in laptops, tablets, and smartphones, and affordable to most low-income individuals. The divide disappeared.

 Computers

There were early adopters prosperous enough to try new information technologies. Similarly, there will be early adopters of biomedical tech, which later will become accessible to all—but only if enough people value it rather than fear it and demand that the government stop it.

The fight for values

In a companion piece to the Pew survey, entitled Human Enhancement: The Scientific and Ethical Dimensions of Striving for Perfection, Pew senior writer David Masci offers a good overview of serious moral issues raised by biotech and other exponential technologies. And those of us who welcome these technologies must fight for the moral values on which they are based.

We truly value our lives, and the happiness and flourishing that we as individuals can get out of them through our own achievements. We must shake others out of their spiritual lethargy so that they too will not let their precious lives waste away.

We must promote the values of reason and science as the means to better technology and as guides for our individual lives. Misguided dogmas, whether religious or political, lead to social and personal stagnation.

We must develop and implement strategies to promote human achievement, including enhancement of our capacities, as a value in our culture through our institutions—schools, media—and our aesthetics—movies, art, music.

We must offer an exciting and compelling vision of a fantastic, nonfiction future, of a world as it can be and should be, especially to young people who thirst for a future that will be worth living.

The values on which this future is based will not sell themselves. We must not only create the technology that will allow us to live healthier, smarter and stronger. We must also create the culture that will encourage and celebrate the creation and use of such technology.

Edward Hudgins is the director of advocacy for The Atlas Society and the editor and author of several books on politics and government policy.

Copyright The Atlas Society. For more information, please visit www.atlassociety.org.

The Orlando Bloodbath and the Illiberal Mind – Article by Jeffrey A. Tucker

The Orlando Bloodbath and the Illiberal Mind – Article by Jeffrey A. Tucker

The New Renaissance HatJeffrey A. Tucker
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Society is forever threatened by individuals with corrupt hearts

***

The horrifying events at the Pulse bar in Orlando, Florida, the worst mass shooting in American history, illustrate what is meant by the term terrorism. It is violence designed to shake our sense of security and safety, to instill fear, to remind us how fragile is the very existence of what we call civilization. One moment, people are dancing and enjoying the music. The next they are covered with blood amidst unspeakable carnage, and wondering when the bullets are going to tear through their own flesh.

A nightclub—a conspicuous symbol of commercial ebullience and progressive cultural creativity—becomes a war zone in the blink of an eye, and why? There is no final answer to such a gigantic question, but there are strong suggestions based on the identity of the killer and recent experiences with Islamic extremism. It stems from intolerance, leading to seething hatred, resulting in violence, leaving only devastation and fear in its wake. One corrupt heart, driven to action through profound malice, turns a dance club into a killing field.

No Political Solution

It is political season, so of course the tragedy will have implications for the direction of politics. Islamophobia gets a boost, which helps the cause of religious intolerance and nativism, even though the killer was an American citizen and in no way represents the views of a billion and a half peaceful and faithful Muslims struggling for a better life.

Two nights earlier, beloved YouTube star Christina Grimmie was shot dead by a man having no motivations related to Islam. Fear drives people to seek political solutions, so the details of the case in question are not likely to matter. Political control over our lives and property will undoubtedly follow this catastrophe just as they did after 9-11.

And yet there are no political solutions, at least none readily at hand. Yes, the radicalization of some sectors of Islam might never have taken their present course had the U.S. not made egregious foreign-policy blunders that incited the drive for vengeance among millions. Looking back over the decades, back to the 1980s when the most extreme ideologies received U.S. encouragement from the U.S. as a Cold War measure, all the way to the destabilization of Iraq, Syria, and Libya, one sees how the violence of war has fed the violence of terrorism in repeating cycles.

Still, no one can say for sure that absent such blunders, someone like the Orlando shooter, Omar Mateen, would not come into existence. Society is always threatened by individuals with corrupt hearts and the malicious intent to purify the world of sin. We try to protect ourselves. Security systems respond by becoming ever better at what they are supposed to do. The horror has already re-started the debate between gun rights and gun control (however: by law, that bar was a gun-free zone, meaning that people could not protect themselves or stop others who are intent on killing). And yet, in the end, there is no system of politics and no system of security capable of ending all such threats to human well being.

Toleration as a Virtue

The answer lies with the conversion of the human heart.

Where does this begin?

Given that the driving force here is related to religion, we can turn to the very origins of liberalism itself. It was once believed that society, in order to function properly, required full agreement on matters of faith. But after centuries of warfare amounting to nothing, a new norm emerged, some half a millennium ago, which can best be summarized in the term toleration.

You can’t kill capitalism without killing people. The insight was that it is not necessary for people to agree in order that they find value in each other and get along. A society can cohere even in the presence of profound religious disagreement. We all have a greater stake in peace with each other than any of us do in winning some religious struggle. As 19th century liberal cleric John Henry Newman put it, “Learn to do thy part and leave the rest to Heaven.”

This was the profound insight, and it led to a new enlightenment on a range of issues beyond religion: free speech, free press, free trade, freedom of association. The insight concerning toleration planted a seed that led to a new realization of how humanity can enjoy progress. Voltaire’s Treatise on Toleration, which summed up the case, appeared a mere twenty-one years before Adam Smith’s Wealth of Nations. Their core idea was the same: we have more to gain from toleration, exchange, and freedom than we have from vanquishing the foe from the earth.

So it should be no surprise that the attempt to revert that progress and bring back a new age of tribal warfare would begin by questioning the core insight of religious liberty. Instead it seeks to purify the world of heresy and save souls through violence, if not by centralized authority, then by individual action. It is a premodern manner of thinking, one that seeks to end the lives of those who use freedom in ways that contradicts its own views of what is right and proper.

And notice too how the rise of intolerance has targeted such a conspicuous sign of capitalist consumerism: the dance clubs, and, particular, one that caters toward the gay community. Capitalism is the economic realization of the idea of human freedom, one in which people choose their partners, their music, their mode of expression. No one harms anyone; everyone is free to enjoy, to stay out late, to drink liquor, to move and sing as an expression of individuality.

The illiberal mind loathes such freedom and wants it destroyed. This is why, in the end, it is always capitalism itself that is in the crosshairs. And you can’t kill capitalism without killing people.

Resist Fear

What are we left to think and do when faced with such a bloody tragedy? Remember the foundations of what made us who we are, the philosophical underpinnings of what made the modern world great. Seek peace. Tolerate, even celebrate, differences among us. Find value in each other through trade. Defend human rights and freedom against all who seek to stamp them out.

Resist fear. Reject hate. Defend institutions that help all of us realize our dreams. Turn away from revenge fantasies and recommit ourselves again to living peacefully with others, treating even our enemies as if someday they might be our friends. Building a world free of violence and terror takes place in the conversion of one human heart at a time, beginning with our own.

Jeffrey Tucker is Director of Digital Development at FEE, CLO of the startup Liberty.me, and editor at Laissez Faire Books. Author of five books, he speaks at FEE summer seminars and other events. His latest book is Bit by Bit: How P2P Is Freeing the World.  Follow on Twitter and Like on Facebook. 

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution United States License, which requires that credit be given to the author.

This TRA feature has been edited in accordance with TRA’s Statement of Policy.

A Transhumanist Manifesto for Calgary and Beyond – Article by Reed Nelson

A Transhumanist Manifesto for Calgary and Beyond – Article by Reed Nelson

The New Renaissance HatReed Nelson
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What is Transhumanism?
***

Transhumanism is the idea, philosophy, movement, what have you, that human beings both can and should be enhanced by the use of technology. So while some people use glasses, cars, phones computers, airplanes, and so forth, well, we Transhumanists want to go further.

A lot further.

We want robotic hearts, we want to stay young, we want to be stronger, faster, smarter, and more loving than we are now.

And we don’t people to feel depression, or rage, or extreme loneliness, or to experience cancer, AIDS, or disability of any sort.

We want everyone to feel and function well, all of the time, and we want to grow as never before.

Now consider this.

For the entirety of our species we have only been changing the external – where we live, what clothes we wear, what religions we devote ourselves to and so forth.

And now, I and many others believe that it is time to change the inside.

It is time to evolve.

On Rational Devotion

It seems to me that within Christianity, as well as many other religions, there is the idea that one must devote to God, and God will respond – that is to say, God will heal you in his time.

His time? Does that mean, not even in this life, and yet still you are asked to devote?

(Oh, and why does he heal say, loneliness but not an amputee?)

If God is real, then at minimum, he should meet us halfway, and for each prayer, a little healing, and for each verse read, a little healing.

But of course it doesn’t work that way, and the believer is told to keep going and just, well, believe. That to me sounds like mental slavery.

And I will have none of it.

Technology heals. Nature heals. Animals heal. People heal each other.

And technology has the potential to be, and often already is, the greatest healer of all.

Why devote to anything else then?

P. S. In the movie Forrest Gump, what heals the legs of Lt. Dan? Oh right, technology.

Please, brothers and sisters, let us now turn away from the empty promises of holy books, and instead let us support Transhumanism, for it shall lead us to real healing.

So now we come to arguably our crystalline truth – if there is a biological problem, there is a biological solution.

Zoltan Istvan for American President 2016.

Spread the Good News.

600px-Transhumanism_h+.svgH+ Symbol Image by Antonu

Reed Nelson is the founder of The Transhumanist Party of Calgary in Alberta, Canada. See the Facebook page of The Transhumanist Party of Calgary here.

Panel Discussion on Hereditary Religion – Nevada Transhumanist Party

Panel Discussion on Hereditary Religion – Nevada Transhumanist Party

The Nevada Transhumanist Party invited notable panelists to participate in a 2.5-hour conversation via Google Hangouts on Air, in order to discuss free thought and the prospects for children to be allowed the freedom to choose how (or whether) they will approach religion, instead of being compelled to follow the religious beliefs of their parents or the surrounding society.

This independent panel discussion was moderated by Mr. Stolyarov and occurred on Saturday, January 23, 2016, at 11 a.m. Pacific Time.

Each participant offered a unique, unfettered perspective on the subjects discussed. Panelists were asked to opine on the subject of how cultivating free thought and independent decision-making from a young age can result in children growing up to be more interested in advancing science and technology and solving the great problems of the human condition.

See the Constitution and Bylaws of the Nevada Transhumanist Party here. Of particular relevance are Sections XXIII and XXVI of the Nevada Transhumanist Party Platform:

Section XXIII: The Nevada Transhumanist Party supports the rights of children to exercise liberty in proportion to their rational faculties and capacity for autonomous judgment. In particular, the Nevada Transhumanist Party strongly opposes all forms of bullying, child abuse, and censorship of intellectual self-development by children and teenagers.

Section XXVI: The Nevada Transhumanist Party welcomes both religious and non-religious individuals who support life extension and emerging technologies. The Nevada Transhumanist Party recognizes that some religious individuals and interpretations may be receptive to technological progress and, if so, are valuable allies to the transhumanist movement. On the other hand, the Nevada Transhumanist Party is also opposed to any interpretation of a religious doctrine that results in the rejection of reason, censorship, violation of individual rights, suppression of technological advancement, and attempts to impose religious belief by force and/or by legal compulsion.

Panelists

Adam Alonzi is a writer, biotechnologist, documentary maker, futurist, inventor, programmer, and author of the novels “A Plank in Reason” and “Praying for Death: Mocking the Apocalypse”. He is an analyst for the Millennium Project, the Head Media Director for BioViva Sciences, and Editor-in-Chief of Radical Science News. Listen to his podcasts here. Read his blog here.

Troy Boyle is a comic-book artist, writer, and former president of The National Atheist Party (now the Secular Party of America), which he co-founded in March 2011. Troy has worked for Image Comics, Desperado Publishing, Caliber Press, and Boneyard Press. Some of Troy’s comic-book art is included in “Mysterious Visions Anthology”, “Ppfszt!”, “Tribute”, and “The Return of Happy the Clown”. He also provided artwork for David Gerrold’s comic “A Doctor For the Enterprise”. See his Wikipedia page here.

Roen Horn is a philosopher and lecturer on the importance of trying to live forever. He founded the Eternal Life Fan Club in 2012 to encourage fans of eternal life to start being more strategic with regard to this goal. To this end, one major focus of the club has been on life-extension techniques, everything from lengthening telomeres to avoiding risky behaviors. Currently, Roen’s work may be seen in the many memes, quotes, essays, and video blogs that he has created for those who are exploring their own thoughts on this, or who want to share and promote the same things. Like many other fans of eternal life, Roen is in love with life, and is very inspired by the world around him and wants to impart in others the same desire to discover all this world has to offer. Roen also runs the Facebook page “Gods are unproven hypothetical conjecture“.

B.J. Murphy is the Editor and Social Media Manager of Serious Wonder. He is a futurist, philosopher, activist, author and poet. B.J. is an Advisory Board Member for the NGO nonprofit Lifeboat Foundation and an Affiliate Scholar for the Institute for Ethics and Emerging Technologies (IEET). He’s done work as a Tech Adviser for both TV and short films and is currently an Ambassador for artificial intelligence tech. company Humai.

B.J. is a co-author of The Future of Business: Critical Insights Into a Rapidly Changing World From 60 Future Thinkers, his chapter being “The Future Business of Body Shops,” which explores how 3D printing, cybernetics, and biohacking will fundamentally change not only the business industry of the future, but subsequently the human biological substrate itself.

Demian Zivkovic is the president of the Institute of Exponential Sciences (Facebook / Meetup) – an international technopositive think tank / education institute comprised of a group of transhumanism-oriented scientists, professionals, students, journalists, and entrepreneurs interested in the interdisciplinary approach to advancing exponential technologies and promoting techno-positive thought. He is also an entrepreneur and student of artificial intelligence and innovation sciences and management at the University of Utrecht.

Demian and the IES have been involved in several endeavors, such as organizing lectures on exponential sciences, interviewing experts such as Aubrey de Grey, joining several of Mr. Stolyarov’s futurism panels, and spreading Death is Wrong – Mr. Stolyarov’s illustrated children’s book on indefinite life extension – in The Netherlands.

Demian Zivkovic is a strong proponent of healthy life extension and cognitive augmentation. His interests include hyperreality, morphological freedom advocacy, postgenderism, and hypermodernism. He is currently working on his ambition of raising enough capital to make a real difference in life extension and transhumanist thought.

Panel-on-Hereditary-Religion-NTP

The Islamic State by Any Other Name – Article by Sarah Skwire

The Islamic State by Any Other Name – Article by Sarah Skwire

The New Renaissance HatSarah Skwire
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Terrorists Don’t Deserve to Choose What They’re Called

ISIS does not want to be called Daesh. The group considers the acronym insulting and dismissive. An increasing number of its opponents do not want it to be called the “Islamic State.” They fear that this shorthand reifies the terrorist group’s claims to be a legitimate government.

The debate reminds us that names have power.

Avid readers of fairy tales have always known this. Calling Rumpelstiltskin by his real name banishes him and foils his baby-stealing plans. Speaking your name to a witch or wizard can give them power over you. Patrick Rothfuss’s wildly popular Kingkiller Chronicles contains a magic system where learning the name of an element — like the wind — gives a person magical control over it. And everyone knows what happens when you say Beetlejuice’s name three times.

Converts to new religions often take new names to honor the transformation. We mark significant passages in our lives — birth, marriage, death — with new names. Miss Smith becomes Mrs. Jones. Junior becomes Senior when Senior dies. There’s even an old Jewish tradition that says that, in times of serious illness, one should take a new name in order to fool the Angel of Death.

Whether we believe in magic or religion or not, we feel the power of names throughout our lives. Who didn’t go through a childhood phase of wanting a different name? I was wildly jealous of Catholic friends who got to choose confirmation names. A college friend declared that her first day in college was “time to get a nickname” and had us all brainstorm until she found one she liked. It stuck for the whole four years, and long after. Other college friends made legal name changes to more accurately reflect their cultures or their lives. As an adult, I declined to change my name when I got married because I wanted to hold onto myself. I thought for months about choosing my daughters’ names.

I’m a strong advocate of calling people what they like to be called. My kids try on nicknames like I try on jewelry — experimenting with their identities from day to day and solemnly explaining that from now on, they shall answer to nothing other than “Pumpernickel,” or that “Abby” is now verboten and “Abigail” is in favor. I happily acquiesce in all the changes as they figure out who they are. And I love the new nicknames they create for me. (The latest is “Bob,” because that’s what it sounds like when you say “Mom” with a head cold.)

I think, too, that it is important to use the names that transgendered individuals have chosen for themselves, and the pronouns that reflect their gender — even if it’s an awkward or hard-to-remember change for me. The same goes for other communities based on culture, race, religion, or other common identity. At a bare minimum, as we go through the world, we should have the liberty to say peacefully who we are. And it is a small thing for us to do, generally, to give the respect and the acknowledgement that comes with using someone’s requested name.

But ISIS, or Daesh, is another matter entirely.

It is too late to treat Daesh as Yoko Ono requested that John Lennon’s assassin be treated — by denying it the dignity of a name we deign to speak aloud. We have done nothing but name it and talk about it and publicize its actions. It is probably inappropriate for a family publication to suggest that we might take the Wonderella approach to express our contempt. But we certainly can use an accurate translation of the name they have chosen and turn it into a mildly insulting acronym.

Apparently, it bugs them.

Good.

Sarah Skwire is the poetry editor of the Freeman and a senior fellow at Liberty Fund, Inc. She is a poet and author of the writing textbook Writing with a Thesis. She is a member of the FEE Faculty Network.

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution United States License, which requires that credit be given to the author.