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The Radicalism of Reading – Article by Eileen L. Wittig

The Radicalism of Reading – Article by Eileen L. Wittig

The New Renaissance Hat
Eileen L. Wittig
July 13, 2017
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It’s Peak Reading Season: too hot to go outside, too lethargic to do much inside, no holidays coming up for a while. Polls and anecdotes are probably telling you that reading is on the decline – people just don’t read like they used to! – but it turns out that depends on what demographic you’re looking at, and it’s a bit embarrassing for the old people shaking their heads over “kids these days.”

If you’re looking at people over the age of 65, your thought is right. Only 67 percent have read a book in the past year, regardless of format. But if you look at people age 18-29, a.k.a. the ones who supposedly do nothing but scroll through the internet all day, that number jumps up to 80 percent. Awkward.

Granted, that’s only talking about people who have read an actual book, and I’d argue that reading educational articles counts. If we include that, the reading statistic would jump even higher.

And that would’ve been horrible a century ago. And in the century before that. And all the way back to ancient Greece.

The modern obsession with reading is just that: a modern obsession, created by technology, new genres of literature, and advances in class, gender, and socioeconomic equality. It took about 2,500 years, but we made it.

Technological Advance, Copyrighted

You’d think the ancient Greeks would’ve been all about writing things down, but there was resistance from Socrates. He was a huge supporter of the previous technology: oral tradition, when knowledge was passed down through the generations by talking.

Thankfully Plato ignored him and recorded, for the millennia, that Socrates said writing would be terrible for society, causing “forgetfulness,” giving “not truth, but only the semblance of truth,” making everyone “appear to be omniscient, but knowing nothing,” creating nothing but “tiresome company.” Thus did literature have its first great irony.

For hundreds of years, we wrote things down. Most books were either religious or historical, regardless of country, culture, or religion of origin, and as the times changed, this general rule became alternately stricter and looser. Strict class structure, long work days, and the lack of publishing technology resulted in relatively low literacy rates.

The next big step forward was Gutenberg’s printing press. No more hand-writing everything! Suddenly books could be mass-produced, and with that ability came books in many different genres: poetry, technical knowledge, morality stories, and even sheet music. It took a while for people to realize they could start printing books in their own native languages and not only in the then-universal literary language of Latin, but it got there eventually.

Unfortunately, as happens now, with this new technology came new laws, particularly the Ordinance for the Regulation of Printing, issued in England in 1643. The Ordinance proclaimed that

Nor other Book, Pamphlet, paper, nor part of any such Book, Pamphlet, or paper shall from henceforth be printed, bound, stitched or put to sale by any person or persons whatsoever, unless the same be first approved of and licensed under the hands of such person or persons as both, or either of the said Houses shall appoint for the licensing of the same, and entred in the Register Book of the Company of Stationers, according to ancient custom, and the Printer thereof to put his name thereto.

In other words, you couldn’t print anything unless you had express permission from a government-appointed person. You couldn’t submit your book to the registry without government permission, either.

Needless to say, this didn’t help publishing progress. However, after the Glorious Revolution of 1688 created the Declaration of Rights, which included the right to free speech, England’s society opened up, and the Ordinance was allowed to lapse in 1694. Free speech combined with less regulation resulted in many more printing presses and publication houses in both England and the American colonies, and publication of books, newspapers, and pamphlets started going up. With more things available, more people could start reading, and the literacy rate in the West went up.

And then a brand new literary genre was invented, and the literary world changed forever (not even hyperbolically).

But the Women!

Up to this point, “the literacy rate went up” has referred more to men than to women. Some women could read, of course, but it was a male-dominated sphere until the end of the 19th century. Women didn’t work outside the home as much, and they were still considered to be inferior to men, so they often did not have comparable educations. The rise of female literacy came when the novel was spreading across the world, but the genre was not welcomed like it is today.

There’s disagreement over what the first novel was – most people say it’s Don Quixote, published all the way back in 1605, but others say it’s Pamela, published in 1740 – no matter which author was responsible for it, there was a lot of antagonism, even from the medical world. Novels were considered to be evil, destroying not only the morality but also the physical health of their “susceptible” female readers. Even in 1899, people were still warning against the “evils of reading” for women.

The problem was that they couldn’t actually agree on the details. One doctor wrote that novels would detrimentally accelerate a girl’s physical maturity, while another wrote that reading, and education in general, would cause of the opposite problem by preventing women from being able to have children. Reading novels could even make a woman uppity and encourage her to disrupt the status quo – the horror! Some went even further, warning that reading novels would cause insanity and even death.

Other people were more subtle in their predictions, believing novels would merely blur the line between fact and fiction. Authors themselves were torn: Gustave Flaubert ironically wrote a novel about this idea in Madame Bovary, while Jane Austen sensibly wrote against it in Northanger Abbey.

As more and more novels were written, and as women themselves entered the writing world, the hostility and sexism eventually died away. Today, we’ve progressed far beyond the old sexism: women now read more books than men, and the best-selling book series in history is a set of novels written by a woman: J.K. Rowling’s Harry Potter.

Lowering the Threshold

Even with the lapsing copyright laws and the increased demand for books thanks to women’s literacy, publication was expensive, so books were expensive too. Reading was generally reserved for the higher classes who were, first off, educated, but could actually afford the money and time to read. Even Benjamin Franklin’s library required a subscription only a few tradesmen could afford. But that trend started changing when Charles Dickens and New York entered the sphere, thanks to the Industrial Revolution and the Enlightenment.

New York’s publishing houses – including Harper Bros. – were big enough to afford both large-scale publications, which made the books cheaper to publish and buy, and the vast expanse of the American West opened by the creation of the Erie Canal in 1825. The invention of the paperback book lowered the cost of books even further, giving people the “dime novel.” Publishers also took advantage of the lax international copyright laws and published whatever they wanted, including the works of one of the world’s first celebrity authors, Charles Dickens.

Over in England, Dickens was doing a strange thing and successfully writing about the poor. Taking from his own experiences growing up, Dickens used his talents and popularity to promote equality among the classes, greater education, and sympathy for people historically ignored. But he was also creating a new medium of publication: the magazine serialization, which ultimately became the standard form of novel-printing for the era all over the world. Sir Arthur Conan Doyle, Alexandre Dumas, Henry James, Gustave Flaubert, Leo Tolstoy, and Harriet Beecher Stowe all published serial works. Printing in magazines allowed a greater audience to enjoy literature that would otherwise be reserved only for the people who could afford the time and money to read them in book format.

Speaking of Stowe, the literacy gap in America between whites and all minorities was huge for the first 200 years of our history. Just after the Civil War, in 1870, 79.9 percent of blacks and minorities were illiterate. That rate dropped steadily until 1910, at which point the illiteracy rate among minorities was 30.5 percent. The literacy rate continued growing, albeit slower than before, until the race gap was finally closed in 1980.

21st-Century Reading

All the technological, social, and economic advances made during the explosive 18th and 19th centuries carried through into the modern era, spreading literacy and dispelling weird rumors until the world literacy rate went from 12% in 1800 to 85% in 2014. With the internet, e-readers, and all our smart devices, people are reading more now than ever; and the availability and variety of content is unlike anything even imagined just a century ago.

So when a relative or stranger tells you to put your phone down, ask them when they last read a book, and then quote something smart from the article you’re reading on your phone.

Eileen Wittig is an Associate Editor and author of the Lazy Millennial column at FEE. You can follow the Lazy Millennial Twitter here.

This article was originally published on FEE.org. Read the original article.

Bring Back Classical Feminism – Article by Eileen L. Wittig

Bring Back Classical Feminism – Article by Eileen L. Wittig

The New Renaissance HatEileen L. Wittig
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As a college-educated, employed young woman with Opinions, my conversations and social media posts should be filled with angry tirades against The Oppressive Male and strong words demanding Women’s Rights, preferably at the expense of Men’s Rights. Right?

How sexist of you to assume so. Or it would be, if third-wave feminism hadn’t declared that anyone without those opinions is himself (or herself, to be fair) sexist.

Flipping the Tables

Feminism, as with all movements, has become more and more radical with each wave. Members see themselves go from -5 to 0 to break even, and they decide they want to try to get to +5. Sometimes this escalation is good; or, at least, not harmful. But when it progresses to the point where it commits all the wrongdoings it was originally meant to protest, it becomes a problem.

Feminism has gone from being a movement for equality, to a movement for supremacy. What was feminism, originally? It was a movement that advanced “the radical notion that women are people”: individuals just as deserving of life, liberty, and property as men.

What does feminism mean, now? It is a movement that advocates the radical notion that men are lesser than women as people; that men are less deserving of life, liberty, and property than women; that they are entitled to things just for being women; that one sex is better than the other, just ‘cause. It has gone from being a movement for equality, to a movement for supremacy.

This is stupid.

It seems counterintuitive that I, a woman, who would profit from this inequality, thinks that this is stupid. But I don’t profit. No one does. Moreover, it makes my life complicated, and the whole thing is insulting.

The Modern Manifestations

According to third-wave feminism, I should want to be paid more for simply being a woman; possibly to make up for the many years that women were paid less than men as a matter of course. But the whole idea of being given a raise or promotion based on gender is insulting to my abilities as a person (yes, and as a woman).

I do not need to be given that promotion thanks to something I can’t even help. I can earn it, thank you very much. My brain is more than capable; I don’t need the physical attributes of my double-X chromosomes to do it for me.

Third-wave feminists intimidate me. Just as men do, I get a little nervous when a woman emphatically identifies herself as a feminist to me. I spend the rest of the time waiting to be accused of hating my sex, being a barnacle on the wheel of progress, and just generally being a horrible example of womanhood.

I’m a feminist, but I’m a “classical feminist” – I am all for voting rights and equal pay and the cultural destruction of everyday sexism. I get mad when a man praises me in a voice dripping with patronage, all but resisting the urge to vocalize the implied clause, “…for a girl.”

I’m tired of the double standard we have for sexual promiscuity, one that blames and even attacks women while men are excused for “just being men.” But don’t lower your expectations for me to the standards for men – raise theirs to mine!

I ardently want real equality between the sexes. But to third-wavers, that often does not make me feminist enough.

Third-wave feminists intimidate men, too. That’s the point. But then what happens? Men stop stepping up. They back off, they stop trying, they become enfeebled. Suddenly humanity’s “other half” becomes less productive, less interesting, and more pathetic. Women, feminists included, then have to contribute much more heavily to the economy and society to support the weaker, less productive half they created. They would hate that. So would I.

Men descending to a lower level does not raise women to a higher one: quite the opposite.

Third-wave feminism says I should hate men. I’m supposed to think they’re big, stupid oafs. I don’t. I think men are wonderful. I have a lot of close male friends who I would trust with my life if I had to. I don’t understand them all the time, but I don’t understand women all the time either. I don’t even understand myself all the time. But I don’t hate myself.

Peaceful Feminism

As Ludwig von Mises said in 1922, when my classical feminist forbears were paving the way for their radical followers, “So far as Feminism seeks to adjust the legal position of woman to that of man, so far as it seeks to offer her legal and economic freedom to develop and act in accordance with her inclinations, desires, and economic circumstances – so far it is nothing more than a branch of the great liberal movement, which advocates peaceful and free evolution.”

Fighting for women’s equality is a wonderful thing. But it only works if it’s fighting for equality, not total dominance, to the detriment of everyone else, without earning it. It’s a fine line that needs to be walked in every aspect of life. We need to get used to doing it, but it is possible.

Eileen_WittigEileen L. Wittig

Eileen Wittig is the Associate Editor at the Foundation for Economic Education.

This article was originally published on FEE.org. Read the original article.