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How 2020 Can Be the Year of Transhumanist Politics in America: USTP Chairman Gennady Stolyarov II Interviewed by Steele Archer on the Debt Nation Show

How 2020 Can Be the Year of Transhumanist Politics in America: USTP Chairman Gennady Stolyarov II Interviewed by Steele Archer on the Debt Nation Show

Gennady Stolyarov II
Steele Archer


On November 24, 2019, U.S. Transhumanist Party / Transhuman Party Chairman Gennady Stolyarov II spoke extensively with Steele Archer on the Debt Nation show regarding recent transhumanist political developments and possibilities to come in 2020, including how 2020 can shape up to become the year of transhumanism in American politics, across the conventional spectrum, with Zoltan Istvan running as a Republican, Andrew Yang running as a Democrat, several Libertarian candidates sympathetic to a highly technological future – with their supporters having the potential to be drawn to the Transhumanist Presidential campaign of Johannon Ben Zion, who will remain in the race all the way to the general election, long after all the other parties’ primaries have concluded.

Watch this conversation here.

Also discussed were subjects such as how transhumanism can give a new sense of purpose and rekindle the belief in progress among Americans, how transhumanism can inaugurate a more rational politics, which seeks creative solutions to replace wedge issues with win-win outcomes, and the key points from the USTP Chairman’s Third Anniversary Message and how they will be implemented so as to further enhance and grow the USTP.

Join the U.S. Transhumanist Party / Transhuman Party for free, no matter where you reside. Click here to apply in less than a minute.

Ideas for Technological Solutions to Destructive Climate Change – Article by G. Stolyarov II

Ideas for Technological Solutions to Destructive Climate Change – Article by G. Stolyarov II

G. Stolyarov II



Destructive climate change is no longer a hypothesis or mere possibility; rather, the empirical evidence for it has become apparent in the form of increasingly frequent extremes of temperature and natural disasters – particularly the ongoing global heat wave and major wildfires occurring in diverse parts of the world. In each individual incident, it is difficult to pinpoint “climate change” as a singular cause, but climate change can be said to exacerbate the frequency and severity of the catastrophes that arise. Residing in Northern Nevada for the past decade has provided me ample empirical evidence of the realities of deleterious climate change. Whereas there were no smoke inundations from California wildfires during the first four summers of my time in Northern Nevada, the next six consecutive summers (2013-2018) were all marked by widespread, persistent inflows of smoke from major wildfires hundreds of kilometers away, so as to render the air quality here unhealthy for long periods of time. From a purely probabilistic standpoint, the probability of this prolonged sequence of recent but consistently recurring smoke inundations would be minuscule in the absence of some significant climate change. Even in the presence of some continued debate over the nature and causes of climate change, the probabilities favor some action to mitigate the evident adverse effects and to rely on the best-available scientific understanding to do so, even with the allowance that the scientific understanding will evolve and hopefully become more refined over time – as good science does. Thus, it is most prudent to accept that there is deleterious climate change and that at least a significant contribution to it comes from emissions of certain gases, such as carbon dioxide and methane, into the atmosphere as a result of particular human activities, the foremost of which is the use of fossil fuels. This is not an indictment of human beings, nor even of fossil fuels per se, but rather an indication that the deleterious side effects of particular activities should be prevented or alleviated through further human activity and ingenuity.

Yet one of the major causes of historical reluctance among laypersons, especially in the United States, to accept the findings of the majority of climate scientists has been the misguided conflation by certain activists (almost always on the political Left) of the justifiable need to prevent or mitigate the effects of climate change with specific policy recommendations that are profoundly counterproductive to that purpose and would only increase the everyday suffering of ordinary people without genuinely alleviating deleterious climate change. The policy recommendations of this sort have historically fallen into two categories: (i) Neo-Malthusian, “back to nature” proposals to restrict the use of advanced technologies and return to more primitive modes of living; and (ii) elaborate economic manipulations, such as the creation of artificial markets in “carbon credits”, or the imposition of a carbon tax or a related form of “Pigovian tax” – ostensibly to associate the “negative externalities” of greenhouse-gas emissions with a tangible cost. The Neo-Malthusian “solutions” would, in part deliberately, cause extreme detriments to most people’s quality of life (for those who remain alive), while simultaneously resulting in the use of older, far more environmentally destructive techniques of energy generation, such as massive deforestation or the combustion of animal byproducts. The Neo-Pigovian economic manipulations ignore how human motives and incentives actually work and are far too indirect and contingent on a variety of assumptions that are virtually never likely to hold in practice. At the same time, the artificially complex structures that these economic manipulations inevitably create would pose obstructions to the direct deployment of more straightforward solutions by entangling such potential solutions in an inextricable web of compliance interdependencies.

The solutions to destructive climate change are ultimately technological and infrastructural.  No single device or tactic – and certainly no tax or prohibition – can comprehensively combat a problem of this magnitude and variety of impacts. However, a suite of technologically oriented approaches – pushing forward the deployment and quality of the arsenal of tools available to humankind – could indeed arrest and perhaps reverse the course of deleterious climate change by directly reducing the emissions of greenhouse gases and/or directly alleviating the consequences of increased climate variability.

Because both human circumstances and current as well as potential technologies are extremely diverse, no list of potential solutions to deleterious climate change can ever be exhaustive. Here I attempt the beginnings of such a list, but I invite others to contribute additional technologically oriented solutions as well. There are only two constraints on the kinds of solutions that can feasibly and ethically combat deleterious climate change – but those constraints are of immense importance:

Constraint 1. The solutions may not result in a net detriment to any individual human’s length or material quality of life.

Constraint 2. The solutions may not involve the prohibition of technologies or the restraint of further technological progress.

Constraint 1 implies that any solution to deleterious climate change will need to be a Pareto-efficient move, in that at least one person should benefit, while no person should suffer a detriment (or at least a detriment that has not been satisfactorily compensated for in that person’s judgment). Constraint 2 implies a techno-optimistic and technoprogressive perspective on combating deleterious climate change: we can do it without restrictions or prohibitions, but rather through innovations that will benefit all humans. Some technologies, particularly those associated with the extraction and use of fossil fuels, may gradually be consigned to obsolescence and irrelevance with this approach, but this will be due to their voluntary abandonment once superior, more advanced technological alternatives become widespread and economical to deploy. The more freedom to innovate and active acceleration of technological progress exist, the sooner that stage of fossil-fuel obsolescence could be reached. In the meantime, some damaging events are unfortunately unavoidable (as are many natural catastrophes more generally in our still insufficiently advanced era), but a variety of approaches can be deployed to at least prevent or reduce some damage that would otherwise arise.

If humanity solves the problems of deleterious climate change, it can only be with the mindset that solutions are indeed achievable, and they are achievable without compromising our progress or standards of living. We must be neither defeatists nor reactionaries, but rather should proactively accelerate the development of emerging technologies to meet this challenge by actualizing the tremendous creative potential our minds have to offer.

What follows is the initial list of potential solutions. Long may it grow.

Direct Technological Innovation

  • Continued development of economical solar and wind power that could compete with fossil fuels on the basis of cost alone.
  • Continued development of electric vehicles and increases in their range, as well as deployment of charging stations throughout all inhabited areas to enable recharging to become as easy as a refueling a gasoline-powered vehicle.
  • Development of in vitro (lab-grown) meat that is biologically identical to currently available meat but does not require actual animals to die. Eventually this could lead the commercial raising of cattle – which contribute significantly to methane emissions – to decline substantially.
  • Development of vertical farming to increase the amount of arable land indoors – rendering more food production largely unaffected by climate change.
  • Autonomous vehicles offered as services by transportation network companies – reducing the need for direct car ownership in urban areas.
  • Development and spread of pest-resistant, drought-resistant genetically modified crops that require less intensive cultivation techniques and less application of spray pesticides, and which can also flourish in less hospitable climates.
  • Construction of hyperloop transit networks among major cities, allowing rapid transit without the pollution generated by most automobile and air travel. Hyperloop networks would also allow for more rapid evacuation from a disaster area.
  • Construction of next-generation, meltdown-proof nuclear-power reactors, including those that utilize the thorium fuel cycle. It is already possible today for most of a country’s electricity to be provided through nuclear power, if only the fear of nuclear energy could be overcome. However, the best way to overcome the fear of nuclear energy is to deploy new technologies that eliminate the risk of meltdown. In addition to this, technologies should be developed to reprocess nuclear waste and to safely re-purpose dismantled nuclear weapons for civilian energy use.
  • Construction of smart infrastructure systems and devices that enable each building to use available energy with the maximum possible benefit and minimum possible waste, while also providing opportunities for the building to generate its own renewable energy whenever possible.
  • In the longer term, development of technologies to capture atmospheric carbon dioxide and export it via spaceships to the Moon and Mars, where it could be released as part of efforts to generate a greenhouse effect and begin terraforming these worlds.

Disaster Response

  • Fire cameras located at prominent vantage points in any area of high fire risk – perhaps linked to automatic alerts to nearby fire departments and sprinkler systems built into the landscape, which might be auto-activated if a sufficiently large fire is detected in the vicinity.
  • Major increases in recruitment of firefighters, with generous pay and strategic construction of outposts in wilderness areas. Broad, paved roads need to lead to the outposts, allowing for heavy equipment to reach the site of a wildfire easily.
  • Development of firefighting robots to accompany human firefighters. The robots would need to be constructed from fire-resistive materials and have means of transporting themselves over rugged terrain (e.g., tank treads).
  • Design and deployment of automated firefighting drones – large autonomous aircraft that could carry substantial amounts of water and/or fire-retardant sprays.

Disaster Prevention

  • Recruitment of large brush-clearing brigades to travel through heavily forested areas – particularly remote and seldom-accessed ones – and clear dead vegetation as well as other wildfire fuels. This work does not require significant training or expertise and so could offer an easy job opportunity for currently unemployed or underemployed individuals. In the event of shortages of human labor, brush-clearing robots could be designed and deployed. The robots could also have the built-in capability to reprocess dead vegetation into commercially usable goods – such as mulch or wood pellets. Think of encountering your friendly maintenance robot when hiking or running on a trail!
  • Proactive creation of fire breaks in wilderness areas – not “controlled burns” (which are, in practice, difficult to control) but rather controlled cuts of smaller, flammable brush to reduce the probability of fire spreading. Larger trees of historic significance should be spared, but with defensible space created around them.
  • Deployment of surveillance drones in forested areas, to detect behaviors such as vandalism or improper precautions around manmade fires – which are often the causes of large wildfires.
  • Construction of large levees throughout coastal regions – protecting lowland areas from flooding and achieving in the United States what has been achieved in the Netherlands over centuries on a smaller scale. Instead of building a wall at the land border, build many walls along the coasts!
  • Construction of vast desalination facilities along ocean coasts. These facilities would take in ocean water, thereby counteracting the effects of rising water levels, then purify the water and transmit it via a massive pipe network throughout the country, including to drought-prone regions. This would mitigating multiple problems, reducing the excess of water in the oceans while replenishing the deficit of water in inland areas.
  • Creation of countrywide irrigation and water-pipeline networks to spread available water and prevent drought wherever it might arise.

Economic Policies

  • Redesign of home insurance policies and disaster-mitigation/recovery grants to allow homeowners who lost their homes to natural disasters to rebuild in different, safer areas.
  • Development of workplace policies to encourage telecommuting and teleconferencing, including through immersive virtual-reality technologies that allow for plausible simulacra of in-person interaction. The majority of business interactions can be performed virtually, eliminating the need for much business-related commuting and travel.
  • Elimination of local and regional monopoly powers of utility companies in order to allow alternative-energy utilities, such as companies specializing in the installation of solar panels, to compete and offer their services to homeowners independently of traditional utilities.
  • Establishment of consumer agencies (public or private) that review products for durability and encourage the construction of devices that lack “planned obsolescence” but rather can be used for decades with largely similar effect.
  • Establishment of easily accessible community repair shops where old devices and household goods can be taken to be repaired or re-purposed instead of being discarded.
  • Abolition of inflexible zoning regulations and overly prescriptive building codes; replacement with a more flexible system that allows a wide variety of innovative construction techniques, including disaster-resistant and sustainable construction methods, tiny homes, homes created from re-purposed materials, and mixed-use residential/commercial developments (which also reduce the need for vehicular commuting).
  • Abolition of sales taxes on energy-efficient consumer goods.
  • Repeal or non-enactment of any mileage-based taxes for electric or hybrid vehicles, thereby resulting in such vehicles becoming incrementally less expensive to operate.
  • Lifting of all bans and restrictions on genetically modified plants and animals – which are a crucial component in adaptation to climate change and in reducing the carbon footprint of agricultural activities.

Harm Mitigation

  • Increases in planned urban vegetation through parks, rooftop gardens, trees planted alongside streets, pedestrian / bicyclist “greenways” lined with vegetation. The additional vegetation can absorb carbon dioxide, reducing the concentrations in the atmosphere.
  • Construction of additional pedestrian / bicyclist “greenways”, which could help reduce the need for vehicular commutes.
  • Construction of always-operational disaster shelters with abundant stockpiles of aid supplies, in order to prevent the delays in deployment of resources that occur during a disaster. When there is no disaster, the shelters could perform other valuable tasks that generally are not conducive to market solutions, such as litter cleanup in public spaces or even offering inexpensive meeting space to various individuals and organizations. (This could also contribute to the disaster shelters largely becoming self-funding in calm times.)
  • Provision of population-wide free courses on disaster preparation and mitigation. The courses could have significant online components as well as in-person components administered by first-aid and disaster-relief organizations.

This article is made available pursuant to the Creative Commons Attribution 4.0 International License, which requires that credit be given to the author, Gennady Stolyarov II (G. Stolyarov II). Learn more about Mr. Stolyarov here

Publication of “Practice Problems in Advanced Topics in General Insurance” – ACTEX Study Guide by G. Stolyarov II

Publication of “Practice Problems in Advanced Topics in General Insurance” – ACTEX Study Guide by G. Stolyarov II

Practice Problems in Advanced Topics in General Insurance

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Written by Gennady Stolyarov II, ASA, ACAS, MAAA, CPCU, ARe, ARC, API, AIS, AIE, AIAF

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Published by ACTEX Publications
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1st Edition: Spring 2016

 

Students preparing for Society of Actuaries Exam GIADV: Advanced Topics in General Insurance will benefit from Mr. Stolyarov’s latest book, Practice Problems in Advanced Topics in General Insurance. Three options are available for purchase.

ACTEX GIADV Study Guide Cover
Hard-Copy/Electronic Bundle  https://www.actexmadriver.com/product.aspx?id=453107178
Hard Copy  https://www.actexmadriver.com/product.aspx?id=453107176
Electronic  https://www.actexmadriver.com/product.aspx?id=453107177

Comments from the Author: This book of practice problems is the most comprehensive culmination of my efforts to date, and I am pleased to have the opportunity to work with ACTEX Publications to bring all of these resources to candidates in one convenient compilation so that they will spend less time gathering problems from many separate sources. The Spring 2016 edition of this book is approximately 400 pages long and includes 613 practice problems and full solutions. 531 of the problems/solutions are original creations of mine.

This book is structured to align precisely with the five syllabus topics and eight syllabus papers (including the Lee paper, new on the Spring 2016 Exam GIADV syllabus) – each of which has a section of problems devoted to it. The following is a summary breakdown of what you will find:

  Problems by Source
Section (and Syllabus Paper) Original SOA CAS Total
1 (Mack) 21 5 5 31
2 (Venter) 22 4 5 31
3 (Clark LDF) 60 4 6 70
4 (Marshall et al.) 103 4 4 111
5 (Lee) 44 0 12 56
6 (Clark Reinsurance) 139 8 9 156
7 (D’Arcy / Dyer) 99 4 6 109
8 (Mango) 43 4 2 49
TOTAL 531 33 49 613

 

Each section presents all of the problems in succession, followed by the solutions at the end. You are encouraged to attempt each problem on your own and write down or type your solution, and then look at the answer key for step-by-step explanation and/or calculations. As this book is a learning tool, I have provided relevant citations from the syllabus readings for many of the practice problems. Also, I am not an advocate of leaving any problems as unexplained “exercises to the reader.” While each of these problems is intended to be an exercise for you, this book’s purpose is to show you how they can be solved as well – so give each of them your best attempt, but know that detailed answers are available for you to check your work and fill in any gaps that may have prevented you from solving a problem yourself.

Overpopulation: Pictures vs. Numbers – Article by Bradley Doucet

Overpopulation: Pictures vs. Numbers – Article by Bradley Doucet

The New Renaissance HatBradley Doucet
June 15, 2015
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Two hundred years ago, there were about a billion humans in the world. Today, there are seven billion and counting. This fact has some people concerned that we’re going to run out of food, energy, or other important resources in the foreseeable future. Some worry that we’re going to pollute the natural environment so much that we render it uninhabitable, or at least much less habitable.

As an example of such concerns, a friend of mine recently posted a link to a series of photographs purporting to show that the planet is overpopulated. The first shows “Sprawling Mexico City roll[ing] across the landscape, displacing every scrap of natural habitat.” Another shows greenhouses “as far as the eye can see” in Spain. Another still, a surfer threading the eye of a wave that is littered with garbage.

Some of the photos in this series are actually quite beautiful, but some are indeed ugly, and all are arresting. Yet as evocative as these images are, the scenes they depict are just tiny snippets of an enormous planet. Mexico City, sprawling though it is, covers an area of about 1,500 square kilometres. That may sound like a lot, but it’s just 1/100,000 of the Earth’s 150 million square kilometres of land area. The things illustrated by these photos may be bad—although some are frankly neutral—but they tell us nothing about how widespread the specific problems they allude to may be. To determine the scope of the population issue, pictures are not sufficient; we need the help of numbers.

How Many Is Too Many?

“We undeniably face huge challenges,” admits Hans Rosling in the opening minutes of Don’t Panic: The Truth about Population, “but the good news is that the future may not be quite as gloomy and that mankind already is doing better than many of you think.” In this hour-long documentary, Rosling, a Swedish professor of global health and a renowned TED-talk speaker, makes the numbers behind population growth come alive. And while not denying that human activity does indeed often cause pollution as a side effect, and does indeed use resources, he challenges the narrative of the doomsayers.

Most importantly, he drives home the fact that population growth is already slowing. Yes, Bangladesh’s population has grown dramatically in his lifetime, he tells us, tripling from about 50 million to about 150 million. But do we need to convince Bangladeshis to have fewer children? No, because the job is already done. Although still a poor country, Bangladeshis have grown richer in recent decades. As many of them have moved out of extreme poverty, child mortality rates have plummeted, and birth rates have fallen in turn. Bangladeshi women now have just over two children each on average.

There are still places in the world with much higher birthrates, of course, primarily in rural parts of Asia and Africa. But contrary to public perception, much work has already been accomplished. And as more of the poorest nations move out of poverty in the coming decades—Africa and Asia being home to the fastest growing economies in the world—birthrates will come down everywhere. The best estimates are that we will hit about 9 billion by mid-century, and top out at around 10 or 11 billion by 2100. After that, no more population growth.

But 11 billion is still a lot. Can the Earth sustain even that stable population?

We should of course try to limit our negative impact on the environment as much as we can, within reason. But that is precisely what we have been doing as we have gotten richer and have been able to afford to care more about the state of the natural environment. And contrary to what doomsayers like Paul Ehrlich predicted in the 1960s and 1970s, there has not been mass starvation in the industrialized world, and there has been less and less of it in the poorer parts of the planet. If you think the future nonetheless still looks grim, you may not be looking hard enough, because there are in fact many reasons to be optimistic.

Are there now, or will there soon be, too many of us? Part of your answer to that question depends on whether you think of each new human being as just another mouth that needs feeding, or whether you recognize that those mouths generally come attached to human minds—the ultimate resource.

 

Bradley Doucet is a writer living in Montreal. He has studied philosophy and economics, and is currently completing a novel on the pursuit of happiness. He also is Le Québécois Libre’s English Editor.

The Humility of Futurism – Article by Adam Alonzi

The Humility of Futurism – Article by Adam Alonzi

The New Renaissance Hat
Adam Alonzi
April 20, 2014
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Civilization operates as if its troubles and their solutions will be as relevant tomorrow as they are today. Likely they were obsolete yesterday. How preposterous do the worries and aspirations of yesteryear seem now? What has not been refined since its conception? Our means of subsistence, entertainment, expression and enlightenment continue to change, although, at least unconsciously, they are accepted as stable. Change, once gradual, now quickens exponentially. Countless professions have been created and destroyed by advances; old orders have been destroyed, new ones have arisen; our world outlooks have been revolutionized by new discoveries over and over, although a sizable portion of the world is unwilling or unable to understand a man like Aubrey de Grey and an equally sizable portion of the population is still struggling with Copernicus. A Futurist accepts himself and his ideas as incomplete, therefore he actively works to improve upon them. Futurism is the first ideology that explicitly accepts the necessity and desirability of change.

It is a mistake to think we have reached the final stage of our journey. Plateaus are mirages conjured by the shortsighted; human evolution is a mountain without a peak. If a man has eyes, let him see all we have done and all we have yet to do. Let him gain the humility religion and liberalism have failed to inculcate into him and so many others. Each generation repeats this mistake. There is no evidence to suggest we are complete or are doomed now only to regress. Naysayers seem motivated to dismiss the triumphs of others out of fear they themselves will appear even less significant. Historically the distant future has received little attention compared to such pressing questions as the number of angels on the head of a pin or the labor theory of value. This may be thanks to a fondness for the apocalyptic, a fascination which certainly has not faded with time, but it is also attributable to the egotistical need to stand out. All epochs are transitions. The advances of this decade have failed to restore popular faith in progress, yet the very word is misleading. Faith does rest not upon an empirical foundation. There are scores of popular beliefs founded upon little or no evidence. Yet the proof of progress is all around us. Death wishes and earth-annihilating misanthropy aside, we can trace the modern disdain for the march forward to the fashionable nonsense of academia.


Speculations and prophecies, even conservative estimates based on careful analysis, are treated with derision by the public. To say one has faith in technology is misleading. To compare the singularity to the rapture is like comparing planetary motion to Santa Claus. One is rooted in scripture, the other in observation. The doomsayers, secular and religious alike, enjoy forecasting our demise. The essential corruption critics charge Western civilization with is common to all; it is called human nature. It is meant to be transcended, not through critiques of immaterial “cultural entities,” but by improving our bodies and our minds through bioengineering. No belief is needed here. We do not rely upon a outworn holy book or the absurd dialectic of the Marxists. We change and adapt because we must. This is a point of pride, not one of shame. We do not worship the past; we have shrugged it off. Compared to the ridiculous claims circulating in the cesspool collectively referred to as “the humanities” this is a sane position, yet it is treated with nothing by scorn by those who, wishing so ardently to distance themselves from Western civilization, bite the hands that feed them, clothes them, and shelters them. While they navigate by GPS, post their inane tangents on social media sites, and try with all their might to discredit the culture to which they owe their lives and livelihoods, others push forward. Self-proclaimed critics of Western civilization should consider trading their general practitioner for an Angolan witch doctor. It is hard to respect those who do not practice what they preach.

Postmodernism and cultural relativism, though they have pretensions of completeness and delusions of permanence, are but passing fads. Something devoid of usefulness or, for that matter, a coherent hypothesis, cannot last long when technology is generating so much benefit to so many people. A meme will continue to propagate itself long after it has served its purpose, to the detriment of competitors and to society at large. It is the duty of Futurists and Transhumanists to demolish the acceptability of rubbish in academia and in the media. The Luddites are more dangerous than the Creationists. Hubris is barely acceptable in the hard sciences, but in an absolutely unempirical discipline like philosophy, it is deplorable. Our first priority should not be political or religious; it should be scientific. To whom do we owe our prosperity, and to whom do we owe our future? To whom do we owe our lives and the lives of our children? How many of us would not be here today were it not for the men and women of modern medicine? This is not the end. Forget the weary and the overwhelmed; they are weak. Forget the ones who have no desire to climb higher; they are unfit. Cast aside the ones who pray fervently for the undoing of their own species; they are the most vile of all. This is not the end. This is our beginning.
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Adam Alonzi is the author of Praying for Death and A Plank in Reason. He is also a futurist, inventor, DIY enthusiast, biotechnologist, programmer, molecular gastronomist, consummate dilletante and columnist at The Indian Economist. Read his blog Cool Flickers.
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Help the next generation embrace a progress-filled vision of the future by supporting the illustrated children’s book Death is Wrong (free in Kindle format until April 22, 2014), and the campaign to distribute 1000 paperback copies to children, free of cost to them. The Indiegogo fundraising period ends on April 23, so please consider making a contribution today.
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Longevity Logistics: We Can Manage the Effects of Overpopulation – Article by Franco Cortese

Longevity Logistics: We Can Manage the Effects of Overpopulation – Article by Franco Cortese

The New Renaissance Hat
Franco Cortese
November 5, 2013
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This is a more popularly-oriented version of a scholarly article in review for the Journal of Evolution and Technology.

By far the most predominant criticism made against indefinite longevity is overpopulation. It is the first “potential problem” that comes to mind. But fortunately it seems that halting the global mortality rate would not cause an immediate drastic increase in global population; in fact, if the mortality rate dropped to zero tomorrow then the doubling rate for the global population would only be increased by a factor of 1.75 [1], which is smaller than the population growth rate during the post-WWII baby-boom.

Population is significantly more determined by birth rate than by death rate, simply because many people have more than one natural child.

This means that we should not see an unsustainable rise in population following even the complete cessation of death globally for a number of generations. We will run into problems 3 or 4 generations hence – but this leaves us with time enough to plan for overpopulation before we’re forced to resort to more drastic solution-paradigms like procreation-bans and space colonization.

Moreover, there are a number of proposed, and in some cases implemented, solutions to existing, contemporary problems that can be utilized for the purpose of minimizing overpopulation’s detrimental effects on living space and non-renewable resource constraints. These contemporary concerns include climate change and dependence on non-renewable energy sources, and they are only increasing in the amount of public attention they are attracting.

While these concerns and their potential solutions were not created by overpopulation or with overpopulation in mind, the potentially negative effects of an increasing global population can be effectively combated all the same using such contemporary methods and technologies.

Thus we can take advantage of the solution-paradigms developed for such contemporary concerns as climate change and dependence on non-renewable resources, and borrow from such movements as the sustainability movement and the seasteading movement, so as to better mitigate and effectively plan for the negative repercussions of a growing global population caused by the emergence of effective longevity technologies.

In a session with The President’s Council on Bioethics (as it was composed during the Bush Administration), S. Jay Olshansky [2] reported calculations he performed indicating that complete cessation of the global morality rate today would lead to less population growth than resulted from the post-WWII “Baby Boom”:

This is an estimate of the birth rate and the death rate in the year 1000, birth rate roughly 70, death rate about 69.5. Remember when there’s a growth rate of 1 percent, very much like your money, a growth rate of 1 percent leads to a doubling time at about 69 to 70 years. It’s the same thing with humans. With a 1 percent growth rate, the population doubles in about 69 years. If you have the growth rate — if you double the growth rate, you have the time it takes for the population to double, so it’s nothing more than the difference between the birth rate and the death rate to generate the growth rate. And here you can see in 1900, the growth rate was about 2 percent, which meant the doubling time was about five years. During the 1950s at the height of the baby boom, the growth rate was about 3 percent, which means the doubling time was about 26 years. In the year 2000, we have birth rates of about 15 per thousand, deaths of about 10 per thousand, low mortality populations, which means the growth rate is about one half of 1 percent, which means it would take about 140 years for the population to double.

Well, if we achieved immortality today, in other words, if the death rate went down to zero, then the growth rate would be defined by the birth rate. The birth rate would be about 15 per thousand, which means the doubling time would be 53 years, and more realistically, if we achieved immortality, we might anticipate a reduction in the birth rate to roughly ten per thousand, in which case the doubling time would be about 80 years. The bottom line is, is that if we achieved immortality today, the growth rate of the population would be less than what we observed during the post-World War II baby boom.

We would eventually run into problems, of course, a century down the road, but just so you know the growth rates would not be nearly what they were in the post-World War II era, even with immortality today.

In other words we will only have increased the doubling-time of the global population by a factor of 1.75 if we achieved indefinite longevity today (e.g., a doubling time of 140 years in 2000 compared to a doubling time of 80 years). This means that we will have two to four generations worth of time to consider possible solutions to growing population before we are faced with the “hard choice” of (1) finding new space and resources or else (2) limiting or regulating the global birthrate.

An alternate study on the demographic consequences of life extension concluded that “population changes are surprisingly slow in their response to a dramatic life extension”. The study applied “the cohort-component method of population projections to 2005 Swedish population for several scenarios of life extension and a fertility schedule observed in 2005,” concluding that “even for a very long 100-year projection horizon, with the most radical life extension scenario (assuming no aging at all after age 60), the total population increases by 22% only (from 9.1 to 11.0 million)” and that “even in the case of the most radical life extension scenario, population growth could be relatively slow and may not necessarily lead to overpopulation.” [2]. The total population increase due to the complete negation of mortality given by this study is significantly lower than the figure calculated by Olshansky.

Finding innovative solutions to new and old problems is what humanity does. We have a variety of possible viable options to increase the resources and living space available to humanity already. Moreover, there are several other contemporary concerns that are invoking the development of technological and methodological solutions that can be applied to our own concerns regarding the effects of overpopulation. Surely we can conceive of optimal solutions to these problems (and the more pressing a given problem is, the more funding it receives and the faster the solution to it is accomplished) – and take advantage of the growing methodological and technical infrastructure being developed for related and convergent problems – within the time it will take to feel overpopulation’s effect on living space and resources.

We could, for instance, colonize the oceans [3, 4, 5], drawing from the engineering, construction techniques used to build, maintain, and safely inhabit contemporary VLFSs (Very Large Floating Structures). 75% of the Earth’s surface area is, after all, water. This would increase our potential living space 3-fold – and I say “potential” because we surely don’t currently maximize living space on the 25% of the Earth’s surface occupied by land. Furthermore, humanity has as yet barely ventured beyond the surface of the earth – which is a sphere after all. There is nothing to prevent society building higher and building deeper. Indeed, with contemporary and projected advances in materials science and structural engineering, there is no theoretical limit to the height of structures we can safely build – the space elevator being a case in point. And while there will indeed be a maximum size wherein building higher becomes economically prohibitive (a limit determined to a large extent by the materials used), contemporary megastructures [6] indicate that very large structures can be built safety and cost-effectively. Underground living [7, 8, 9, 10] is another potential solution-paradigm as well; underground structures require less energy, are protected from weathering effects and changing temperatures to a much greater extent than structures exposed to the elements, and are less susceptible to damage from natural disasters. Furthermore, there are a number of underground cities in existence today [11], with existing techniques and technologies used to better facilitate contemporary underground living, which we can take advantage of.

In fact, the problem of limited living space is a contemporary problem for certain nations like Japan, and active projects to combat this growing problem have already been undertaken in many cases. This means that there will be an existing host of solutions, with their own technological and methodological infrastructures, which we can benefit from and take advantage of when the problematizing effects of growing global population become immediate. Not only can we take advantage of the existing engineering methodologies developed for use in the construction of VLFSs, but we can also take advantage of the growing body of knowledge pertaining to megastructural engineering and even existing proposals for floating cities [12, 13, 14, 15, 17, 18]. Another possible solution is artificial islands [19].

Furthermore, in recent years the topic of Very Large Floating Structures [21, 22] has experienced a surge of renewed interest occurring in tandem with the increasing interest in seasteading [23, 24], – that is, the creation of very-large-floating-structures for reasons of political sovereignty as well as to allow corporations to get around the laws of a given nation by occupying an area outside of exclusive economic zones. This renewed interest can only increase the amount of attention and funding these concepts receive, in turn increasing the viability of VLFS designs and their underlying structural-engineering and energy-production concerns.

Another contemporary movement that will prove advantageous for our own concerns with the effects of overpopulation on living space, working space, and resource space is the growing green movement and sustainability movement. The problem of resource scarcity is already upon us in many areas, and there exists contemporary motivation for finding more resource-efficient ways of making energy and producing goods, and for lessening our dependency on non-renewable energy sources. Climate change has only become an increasingly predominant concern in international politics, and many incentives exist to lessen our dependence on non-renewable energy sources as well as to lessen the environmental impact of contemporary civilization, which is itself another oft-touted problematic concern possibly resulting from overpopulation. Developments in these areas are only set to continue, for reasons wholly unrelated to the effects of overpopulation, and when those effects come to the fore we will have a collection of existing methodologies that can then be harnessed to lessen the impact of overpopulation on living space and resource scarcity.

The predominance of these problems, as well as the amount of attention and funding they are expected to receive (and thus the viability of their potential solutions), will only increase as we move forward into the future. The solutions we have to the potential problems of overpopulation – namely resource scarcity and lack of living space – will not only increase as the effects of overpopulation get closer, but the technological and methodological infrastructures underlying those solutions will also become more tried, tested, and robust, fueled by contemporary concerns over decreasing living space, climate-change and resource scarcity.

While space colonization is the most frequently proffered technological solution to the possibility of future overpopulation, I think we will turn to various Earth-bound solutions to increasing humanity’s available living space, as well as the space available for agricultural labs, that is the manufacture of food-stuffs, or indoor farming systems [25, 26, 28], before colonizing the cosmos becomes an economically optimal option. I think these sorts of solutions will be employed long before humanity is forced to either regulate the birthrate or move into the cosmos.

Moreover, people who wish to have children will have incentive to support politicians running on policies promoting new solutions to decreasing living space. Consider the number of U.S. taxpayer dollars spent during the Space Race, with no immediate material or scientific benefit (other than to prove it could be done, as well as to maintain rough militaristic equality with the USSR to some extent, as the state of rocket technology was indicative of the state of ballistic technologies like missiles). If humanity is forced to choose between having children and receiving the medical treatments that will keep them from dying, surely people will be motivated to fund initiatives and projects aimed at solving the problems of decreasing living space and increasing resource constraints due to a growing global population.

It is important to remember that the largest increase in life expectancy we have experienced historically was followed by a drastic decrease in birthrate over the next few generations thereafter. Before the Industrial Revolution, English women had on average 6 children. In 2000 the average was less than 2.

Figure 1: Fertility Rates in England, 1540-2000

Note: GRR = Gross Reproduction Rate, NRR = Net Reproduction Rate
Source: Wrigley et al. (1997) p. 614. Office of National Statistics, United Kingdom.

The drop in birthrate following the industrial revolution has several causes. Chief among them is the fact that children were considered to some extent as assets, helping with maintaining the family livelihood, often by doing agricultural work on a family farm or helping with household chores (which were much more extensive then). Another large determining factor is a high rate of child mortality; thus families would have multiple children in anticipation of losing some to death. But with a rise in living conditions, the child mortality rate dropped drastically – and as a result we stopped having more kids in anticipation of some of them dying. Moreover, we started treating children less as assets and more as people to nurture and raise for their own sake. Longer lives, and less susceptibility to death in general, appears to have made us better parents.

Thus it is not only possible but probable that we will see a similar drop in the birthrate as a consequence of a significant future increase in average lifespan, with people having children much later in life, when they are more financially stable and when they have done all the commitment-free things they’ve always wanted to do. Without a looming limit on one’s available reproductive lifespan, there will be no pressing motivation to have children “before it’s too late” – and this alone could very well facilitate an unprecedented decrease in the Total Fertility Rate (TFR) of the global population.

Evidence indicates that the drop in birth rate was neither limited to England, nor an isolated result of the Industrial Revolution. A net drop in the TFR seems to be a longer-term trend concurrent across the globe. It is likely that the drop in the TFR is due to the same factors as the drop in birth rate following the Industrial Revolution – increasing life expectancy and continually improving living conditions allow people to have children without expecting a portion of them to be lost to death, to have them for the sake of having children rather than as assets to aid in maintaining the family livelihood, and to have children later in life due to the increase in one’s reproductive lifespan that comes with increasing life expectancy. The fact that the drop in TFR is not an isolated historical event is advantageous because the global population is affected by birth rate much more than by the mortality rate. Hence we may see a continuing decrease in the TFR occur in tandem with increasing life expectancy, leveling out the imbalance created by a mortality rate of zero by a larger than has been heretofore anticipated. (Source: U.S. Central Intelligence Agency, World Factbook.)

Let us suppose, for a moment, the worst: that indefinite longevity is achieved and we completely ignore (i.e., fail to plan for) overpopulation until its effects start becoming readily apparent. Even in this seeming worst-case scenario, overpopulation is not likely to result in any great tragedies. In such a case we would be forced to limit the global birthrate until we are able to implement the solutions that would allow us to sustainably procreate again. If people have a strong enough desire to continue having children, then they will express their demand and politicians will consequently base their policies upon deliberative initiatives to increase available living and agricultural space – and get elected if the desire to freely procreate is strong and widespread enough. Failing to plan for overpopulation will simply be a wake-up call, letting us know that we should have been planning for its effects from the beginning, and that we had better start planning for them now if we want to continue to freely procreate.

Thus while overpopulation is the most prominent and most credible criticism against continually increasing lifespans, and the one that needs to be planned for the most (because it will eventually happen, but it will lead to sustainability, resource, and living-space problems only if we do nothing about it), it is in no way insoluble, nor particularly pressing in terms of the time available to plan and implement solutions to shrinking living space and resource space (i.e., the space occupied by resources such as food, energy production, workplaces, etc.). We have a host of potential solutions today, ones we can use to increase available living space without regulating the global birthrate, and decades following the achievement of indefinite lifespans to consider the advantages and disadvantages of the various possible solutions, to develop them and to implement them.

So then: where to from here? Overpopulation is still the most prominent criticism raised against indefinite longevity, and if combated, the result could be an increase in public support for the Longevity movement. You might think that the widespread concern with overpopulation due to increasing longevity won’t really matter, if they turn out to be wrong, and overpopulation isn’t so insoluble a problem as one is inclined to first presume. But this misses a crucial point: that the time it takes to achieve longevity is determined by and large by how strongly and in how widespread a manner society and the members constituting it desire and demand it. If we can convince people today that overpopulation isn’t an insoluble problem, then continually increasing longevity might happen much sooner than otherwise. At the cost of 100,000 deaths due to age-correlated causes per day, I think hastening the arrival of indefinite longevity therapies by even a modest amount is somewhat imperative. Hastening its arrival by one month will save 3 million lives, and achieving it one year sooner than otherwise will save an astounding 36.5 Million real, human lives.

Thus, we should work toward putting more concrete numbers to these estimates. How much more living space can be feasibly created by colonizing the oceans? How deep can we really dig, build and live? How high can we safely build? Is there a threshold height or depth where building higher or deeper becomes too economically prohibitive to be worth the added living, working or resource space? What are the parameters (e.g., material strength/cost ratio, specific structural design) determining such a threshold?

First, we need to collect and analyze the feasibility studies that have already been undertaken on floating cities, artificial islands, VLFSs and the new solution-paradigms that are emerging to combat the contemporary concerns of sustainability and resource scarcity. In short, we need to compile data from the feasibility studies that have already been done, and the projects already implemented. Then we need to plan and commission further feasibility studies, undertaken by engineers and geologists, to build upon the work already accomplished in feasibility studies pertaining to existing designs for floating cities and other Very Large Floating Structures. We need to put some numbers to the cost the additional space for food, resources, work and living necessitated by widely available life-extension therapies. We need to do some hard calculations to show that the effects of overpopulation are problems that can be solved using existing megascale engineering and construction techniques and materials, safely and economically. We need to show the world that it has more space than it ever thought it had, and that such solution-paradigms as cosmic colonization and procreative regulation are neither the only ones, nor necessarily the most optimal ones. We need, in short, to show them that, in this case, where there’s a will there’s a way, and that the weight of waiting is too high a price to pay.

Franco Cortese is a futurist, author, editor, Affiliate Scholar at the Institute for Ethics & Emerging Technologies, Ambassador at The Seasteading Institute, Affiliate Researcher at ELPIs Foundation for Indefinite Lifespans, Fellow at Brighter Brains Institute, Advisor at the Lifeboat Foundation (Futurists Board Member and Life Extension Scientific Advisory Board Member), Director of the Canadian Longevity Alliance, Activist at the International Longevity Alliance, Canadian Ambassador at Longevity Intelligence Communications, an Administrator at MILE (Movement for Indefinite Life Extension), Columnist at LongeCity, Columnist at H+ Magazine, Executive Director of the Center for Transhumanity, Contributor to the Journal of Geoethical Nanotechnology, India Future Society, Serious Wonder, Immortal Life and The Rational Argumentator. Franco edited Longevitize!: Essays on the Science, Philosophy & Politics of Longevity, a compendium of 150+ essays from over 40 contributing authors.

References:

  1. Presidents Council for Bioethics: Transcripts (December 12, 2002): Session 2: Duration of Life: Is There a Biological Warranty Period? 01.
  2. L. A. Gavrilov and N.S. Gavrilova. “Demographic Consequences of Defeating Aging”. Rejuvenation Research. 2010 April; 13(2-3): 329–334.
  3. Ibid.
  4. McCullagh, Declan. “Seasteaders” Take First Step Toward Colonizing The Oceans.” CBS News, October 9, 2009. 02
  5. Pasternack, Alex. “Bioengineer aspires to colonize the sea.” CNN, January 12, 2011. 03
  6. Banham, Reyner. Megastructure: urban futures of the recent past. London: Thames and Hudson, 1976.
  7. Tsuchiyama, Ray. “Ocean Colonies as Next Frontier.” Forbes, April 24, 2011. Accessed August 1, 2013. 04
  8. “Inside Underground Cities.” Before Its News. 2013 March. 05
  9. South, D. B., and Freda Parker. “Underground Homes – Good or Bad?” Monolithic, January 22, 2009. 06.
  10. Good Earth Plants & Greenscaped Buildings. “Underground Living.” Last modified May 6, 2013. 07.
  11. Kelly, J. “10 Amazing Underground Cities”. Listverse.com. January 22, 2013. Accessed August 1, 2013. 08
  12. Gammon, Katharine. “Building Artificial Islands That Rise With Sea.” PopSci, June 8, 2012. 09
  13. Cottrell, Claire. “A Survey of Futuristic Floating Cities.” FlavorWire, November 2, 2012. 10
  14. “Cities on the Ocean.” Technology Quarterly – The Economist. Q4 2011.
  15. Bonsor, Kevin. “How the Floating Cities Will Work.” HowStuffWorks. n.d. 11.
  16. DigInfo TV. “GREEN FLOAT – a Floating City in the Sky.” Accessed August 6, 2013. 12.
  17. National Geographic. “Pictures: Floating Cities of the Future.” Accessed August 6, 2013. 13.
  18. Emerging Technology News. “Self-Sufficient Floating Cities Planned for 2025: Japan.” Accessed August 6, 2013. 14.
  19. “An artificial island in Hambantota.” News.LK, August 2, 2013. 15
  20. Goodier, Rob. “The World’s 18 Strangest Man Made Islands.” Popular Mechanics, n.d. 16
  21. E. Watanabe, C.M. Wang, T. Utsunomiya and T. Moan. “Very Large Floating Structures: Applications, Analysis and Design”. CORE Report No. 2004-02. Centre for Offshore Research and Engineering National University of Singapore. 17
  22. C.M. Wang, and Z. Tay. Very Large Floating Structures: Applications, Research and Development. In The Proceedings of the Twelfth East Asia-Pacific Conference on Structural Engineering and Construction — EASEC12. Edited by LAM Heung Fai. Singapore: Department of Civil Engineering, National University of Singapore Kent Ridge, 2011. 18
  23. World Architecture News. “Seasteading, United States.” Accessed August 6, 2013. 19
  24. The Seasteading Institute. The Seasteading Institute Annual Report 2008. Rep. n.p., n.d.
  25. Nagy, Attila. “14 High-Tech Farms Where Veggies Grow Indoors.” Gizmodo, June 17. 20.
  26. Meinhold, Bridgette. “Indoor Vertical Farm ‘Pinkhouses’ Grow Plants Faster With Less Energy.” Inhabitat. Last modified May 23, 2013. 21.
  27. TerraSphere. “Urban farming 2.0: No soil, no sun.” Accessed August 1, 2013. 22.
  28. The Vertical Farm Project – Agriculture for the 21st Century and Beyond. “Vertical Farm Designs.” Accessed August 6, 2013. 23

 

Paradoxes, Not Contradictions – Post by G. Stolyarov II

Paradoxes, Not Contradictions – Post by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
September 10, 2013
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I am personally fond of Ayn Rand’s identification of certain matters as “paradoxes, but not contradictions”. In my view, contradictions do not exist in reality, though there may be elements that are difficult to reconcile mentally because of incomplete information or preliminary errors in one’s perception of existence.

A paradox arises when a person’s initial intuitions do not appear to hold. This means that either the initial intuitions are wrong, or one’s information is incomplete. For instance, the famous “water-diamond paradox” of Classical economics was an inability to explain why the price of water, which is essential for life, was so much lower than the price of diamonds, which, at the time, only had uses in jewelry and decoration. The 1871 Marginalist Revolution (a development independently arrived at by Carl Menger, Leon Walras, and William Stanley Jevons) resolved the paradox by explaining a key fact about human valuation that the Classical economists had missed – namely, that a person does not evaluate the entire stock of a given good, but only considers particular quantities of goods at the margin. So the paradox was resolved in an entirely rational, non-contradictory manner, by demonstrating that the abundance of water has enabled its life-sustaining uses to be fulfilled for most individuals, while the relative scarcity of diamonds means that, for most consumers, any diamond they obtain would be put to the highest-valued purpose they would find for a diamond.
***

I see the progress of human civilization as, in part, consisting of the increasing resolution of paradoxes. While, of course, it is possible that new paradoxes would arise as the old ones are resolved, these paradoxes arise on the boundaries of the new intellectual territory that is yet to be fathomed and incorporated into the domain of human mastery. Paradoxes, mysteries, and unresolved questions occur on the outermost edges of human advancement at any given time. As the edges expand, old mysteries and paradoxes are solved and new ones may arise in territory that was previously completely unexplored. In this sense, encountering a paradox can be seen as a challenge – a call to resolve the quandary and thereby score gains for human progress. As a meliorist who sees no limits to the potential of human reason and technology, I think that all questions are ultimately answerable and all paradoxes are solvable, given enough time, effort, and proper means. Sometimes the resolution of a paradox requires highly creative, unorthodox, and unprecedented thinking – which must transcend conventional dichotomies and posited antagonisms in order to arrive at a new understanding.

More of Everything for Everyone – Article by Bradley Doucet

More of Everything for Everyone – Article by Bradley Doucet

The New Renaissance Hat
Bradley Doucet
July 4, 2012
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At any given time, I like to be reading one fiction and one non-fiction book. Rarely, though, do my choices dovetail as serendipitously as they did just recently when I was reading Abundance: The Future Is Better Than You Think (2012) by Peter H. Diamandis and Steven Kotler alongside The Diamond Age (1995) by Neal Stephenson. The former is a look at the world-changing technologies coming down the pipe in a variety of fields that promise a brighter future for all of humanity. The latter is a story set in such a future, where diamonds are cheaper than glass.If Stephenson’s world of inexpensive diamonds sounds farfetched to you, consider the entirely factual tale that Diamandis and Kotler use to kick off their book. Once upon a time, you see, aluminum was the world’s most precious metal. As late as the 1800s, aluminum utensils were reserved for the most honoured guests at royal banquets, the other guests having to make do with mere gold utensils. But in fact, aluminum is the third most abundant element in the Earth’s crust, behind oxygen and silicon. It makes up 8.3 percent of the mass of the planet. But it is never found in nature as a pure metal, and early procedures for separating it out of the claylike material called bauxite were prohibitively expensive. Modern procedures have made it so ubiquitous and cheap that we wrap our food in it and then discard it without so much as a second thought.

The moral of the story is that scarcity is often contextual. Technology, as the authors explain, is a “resource-liberating mechanism.” And the technologies being developed right now have the power to liberate enough resources to feed, clothe, educate, and free the world.

The Future Looks Bright

Peter Diamandis is the Chairman and CEO of the X PRIZE Foundation, best known for the $10-million Ansari X PRIZE that launched the private spaceflight industry. He conceived of the project back in 1993 after reading Charles Lindbergh’s The Spirit of St-Louis (1954) and learning about the $25,000 prize funded by Raymond Orteig that spurred Lindbergh to make the first ever non-stop flight from New York to Paris in 1927. Diamandis also holds degrees in molecular biology and aerospace engineering from MIT and a medical degree from Harvard.

Diamandis and his co-author, best-selling writer and journalist Steven Kotler, do not attempt to paper over the plight of the world’s poor, who still lack adequate clean water, food, energy, health care, and education. Still, there has been significant progress “at the bottom” in the past four decades. “During that stretch, the developing world has seen longer life expectancies, lower infant mortality rates, better access to information, communication, education, potential avenues out of poverty, quality health care, political freedoms, economic freedoms, sexual freedoms, human rights, and saved time.”

It is technology that has improved the lot of many of the world’s poor, and in Abundance, we get a quick tour of dozens of the latest exponential technologies that are poised to make serious dents in humanity’s remaining scarcity problems. There is the Lifesaver water purification system, the jerry can version of which can produce 25,000 litres of safe drinking water, enough for a family of four for three years, for only half a cent a day. There is aeroponic vertical farming—essentially a skyscraper filled with suspended plants on every floor being fed through a nutrient-rich mist—which requires 80 percent less land, 90 percent less water, and 100 percent fewer pesticides than current farming practices. There are advances that promise to make solar power more affordable and easier to store, which is going to be huge given that “[t]here is more energy in the sunlight that strikes the Earth’s surface in an hour than all the fossil energy consumed in one year.”

Stephenson’s The Diamond Age actually gets a mention in the chapter on education thanks to its depiction of what experts in artificial intelligence (AI) refer to as a “lifelong learning companion,” which has a central role to play in the novel. The Khan Academy has already shaken things up with its 2,000+ free online educational videos and two million visitors a month as of the summer of 2011. But things will be shaken up again soon enough by these AI tutors that “track learning over the course of one’s lifetime, both insuring a mastery-level education and making exquisitely personalized recommendations about what exactly a student should learn next.” With mobile telephony already sweeping the developing world and with smartphones getting cheaper and more powerful with each passing year, it won’t be long before there’s an AI tutor in every pocket.

Abundance, Freedom, and the Ultimate Resource

To sum up, in the world of the future, although there will be more humans on the planet, each one of us will be far wealthier on average than we are today. We will have more water, more food, more energy, more education, more health care, and make less of an impact on the natural environment to boot. And the healthy, educated, well-fed inhabitants of the world of tomorrow will be freer as well, no longer kept down by force of arms and blight of ignorance. We’ve already had a glimpse of what mobile phones and information technology can accomplish in last year’s Arab Spring, regardless of whether or not Egypt has made the most of the opportunity.

Not that we should be complacent, though. There are no guarantees, and any number of factors could derail us from the path we’re on. But there are powerful forces pushing us in a positive direction. The X PRIZE Foundation is doing its best to spur innovation with various prizes modelled after its initial success. Technophilanthropists like Bill Gates are also doing their part. And then there are the poor themselves, the bottom billions who are becoming the rising billions. As Diamandis and Kotler write, echoing the late Julian Simon, author of The Ultimate Resource:

[T]he greatest tool we have for tackling our grand challenges is the human mind. The information and communications revolution now underway is rapidly spreading across the planet. Over the next eight years, three billion new individuals will be coming online, joining the global conversation, and contributing to the global economy. Their ideas—ideas we’ve never before had access to—will result in new discoveries, products, and inventions that will benefit us all.

I still have a hundred pages or so to go in The Diamond Age, so I don’t know how that story turns out. But in the real world, all signs point to technology-fuelled increases in abundance and freedom in the poorest regions of the planet over the next couple of decades. Abundance encourages us to do everything we can to help those technologies develop and spread, to the benefit of the entire human race.

Bradley Doucet is Le Quebecois Libré‘s English Editor. A writer living in Montreal, he has studied philosophy and economics, and is currently completing a novel on the pursuit of happiness. He also writes for The New Individualist, an Objectivist magazine published by The Atlas Society, and sings.
A Libertarian Transhumanist Critique of Jeffrey Tucker’s “A Lesson in Mortality” – Audio Essay by G. Stolyarov II, Read by Wendy Stolyarov

A Libertarian Transhumanist Critique of Jeffrey Tucker’s “A Lesson in Mortality” – Audio Essay by G. Stolyarov II, Read by Wendy Stolyarov

Mr. Stolyarov, a libertarian transhumanist, offers a rebuttal to the arguments in Jeffrey Tucker’s 2005 essay, “A Lesson in Mortality“.

This essay is read by Wendy Stolyarov.

As a libertarian transhumanist, Mr. Stolyarov sees the defeat of “inevitable” human mortality as the logical outcome of the intertwined forces of free markets and technological progress – the very forces about which Mr. Tucker writes at length.

Read the text of Mr. Stolyarov’s essay here.
Download the MP3 file of this essay here.
Download a vast compendium of audio essays by Mr. Stolyarov and others at TRA Audio.

References

It’s a Jetsons World – Book by Jeffrey Tucker
– “Without Rejecting IP, Progress is Impossible” – Essay by Jeffrey Tucker – July 18, 2010
– “The Quest for Indefinite Life II: The Seven Deadly Things and Why There Are Only Seven” – Essay by Dr. Aubrey de Grey – July 30, 2004
Resources on Indefinite Life Extension (RILE)
– “How Can I Live Forever?: What Does and Does Not Preserve the Self” – Essay by G. Stolyarov II

A Libertarian Transhumanist Critique of Jeffrey Tucker’s “A Lesson in Mortality” – Article by G. Stolyarov II

A Libertarian Transhumanist Critique of Jeffrey Tucker’s “A Lesson in Mortality” – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
May 13, 2012
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Jeffrey Tucker is one of my favorite pro-technology libertarian thinkers of our time. In his essays and books (see, for instance, It’s a Jetsons World), Mr. Tucker eloquently draws the connection between free markets and technological progress – and how the power of human creativity within a spontaneous order can overcome the obstructions posed by stagnant political and attitudinal paradigms. Mr. Tucker embraces the innovations of the Internet age and has written on their connection with philosophical debates – such as whether the idea of intellectual property is even practically tenable anymore, now that electronic technology renders certain human creations indefinitely reproducible.

Because I see Mr. Tucker as such an insightful advocate of technological progress in a free-market context, I was particularly surprised to read his 2005 article, “A Lesson in Mortality” – where Mr. Tucker contends that death is an inescapable aspect of the human condition. His central argument is best expressed in his own words: “Death impresses upon us the limits of technology and ideology. It comes in time no matter what we do. Prosperity has lengthened life spans and science and entrepreneurship has made available amazing technologies that have forestalled and delayed it. Yet, it must come.” Mr. Tucker further argues that “Modernity has a problem intellectually processing the reality of death because we are so unwilling to defer to the implacable constraints imposed on us within the material world… To recognize the inevitability of death means confessing that there are limits to our power to manufacture a reality for ourselves.

Seven years is a long time, and I am not aware of whether Mr. Tucker’s views on this subject have evolved since this article was published. Here, I offer a rebuttal to his main arguments and invite a response.

To set the context for his article, Mr. Tucker discusses the deaths of short-lived pets within his family – and how his children learned the lesson to grieve for and remember those whom they lost, but then to move on relatively quickly and to proceed with the business of life – “to think about death only when they must, but otherwise to live and love every breath.” While I appreciate the life-embracing sentiment here, I think it concedes too much to death and decay.

As a libertarian transhumanist, I see the defeat of “inevitable” human mortality as the logical outcome of the intertwined forces of free markets and technological progress. While we will not, at any single instant in time, be completely indestructible and invulnerable to all possible causes of death, technological progress – if not thwarted by political interference and reactionary attitudes – will sequentially eliminate causes of death that would have previously killed millions. This has already happened in many parts of the world with regard to killers like smallpox, typhus, cholera, malaria – and many others. It is not a stretch to extrapolate this progression and apply it to perils such as cancer, heart disease, stroke, Alzheimer’s disease, and ALS. Since human life expectancy has already increased roughly five-fold since the Paleolithic era, it is not inconceivable that – with continued progress – another five-fold or greater increase can be achieved.

As biogerontologist and famous life-extension advocate Dr. Aubrey de Grey points out, the seven basic types of damage involved in human senescence are already known – each for at least thirty years. With advances in computing capacity, as well as accelerating medical discoveries that have already achieved life extension in mice, rats, and other small organisms, there is hope that medical progress will arrive at similar breakthroughs for us within our lifetimes. Once life expectancy begins to increase by more than one year for every year of time that passes, we will have reached longevity escape velocity – a condition where the more we live, the more probability we will have of surviving even longer. In February 2012 I began an online compendium of Resources on Indefinite Life Extension, which tracks ongoing developments in this field and provides access to a wide array of media to show that life extension is not just science fiction, but an ongoing enterprise.

To Mr. Tucker, I pose the question of why he appears to think that despite the technological progress and economic freedom whose benefits he clearly recognizes, there would always be some upper limit on human longevity that these incredibly powerful forces would be unable to breach. What evidence exists for such a limit – and, even if such evidence exists, why does Mr. Tucker appear to assume that our currently finite lifespans are not just a result of our ignorance, which could be remedied in a more advanced and enlightened future? In the 15th century, for instance, humans were limited in their technical knowledge from achieving powered flight, even though visionaries such as Leonardo da Vinci correctly anticipated the advent of flying machines. Imagine if a Renaissance scholar made the argument to da Vinci that, while the advances of the Renaissance have surely produced improvements in art, architecture, music, and commerce, nature still imposes insurmountable limits on humans taking to the skies! “Sure,” this scholar might say, “we can now construct taller and sturdier buildings, but the realm of the birds will be forever beyond our reach.” He might say, paraphrasing Mr. Tucker, “[Early] modernity has a problem intellectually processing the reality of eternally grounded humans because we are so unwilling to defer to the implacable constraints imposed on us within the material world. To recognize the inevitability of human grounding means confessing that there are limits to our power to manufacture a reality for ourselves.” What would have happened to a society that fully accepted such arguments? Perhaps the greatest danger we can visit upon ourselves is to consider a problem so “inevitable” that nothing can be done about it. By accepting this inevitability as a foregone conclusion, we foreclose on the inherently unpredictable possibilities that human creativity and innovation can offer. In other words, we foreclose on a better future.

Mr. Tucker writes that “Whole ideologies have been concocted on the supposition that such constraints [on the material world] do not have to exist. That is the essence of socialism. It is the foundation of US imperialism too, with its cocky supposition that there is nothing force cannot accomplish, that there are no limits to the uses of power.” It is a significant misunderstanding of transhumanism to compare it to either socialism or imperialism. Both socialism and imperialism rely on government force to achieve an outcome deemed to be just or expedient. Transhumanism does not depend on force. While governments can and do fund scientific research, this is not an optimal implementation of transhuman aspirations, since government funding of research is notoriously conservative and reluctant to risk taxpayer funds on projects without short-term, visible payoffs about which politicians can boast. Furthermore, government funding of research renders it easier for the research to be thwarted by taxpayers – such as fundamentalist evangelical Christians – who disagree with the aims of such research. The most rapid technological advances can be achieved on a pure free market, where research is neither subsidized nor restricted by any government.

Moreover, force is an exceedingly blunt instrument. While it can be used to some effect to dispose of criminals and tyrants, even there it is tremendously imperfect and imposes numerous unintended negative consequences. Transhumanism is not about attempting to overcome material constraints by using coercion. It is, rather, about improving our understanding of natural laws and our ability to harness mind and matter by giving free rein to human experimentation in applying these laws.

Transhumanism fully embraces Francis Bacon’s dictum that “Nature, to be commanded, must be obeyed.” This means working within material constraints – including the laws of economics – and making the most of what is possible. But this also means using human ingenuity to push out our material limits. As genetic modification of crops has resulted in vastly greater volumes of food production, so can genetic engineering, rejuvenation therapies, and personalized medicine eventually result in vastly longer human lifespans. Transhumanism is the logical extrapolation of a free-market economy. The closer we get to an unfettered free market, the faster we could achieve the transhuman goals of indefinite life extension, universal wealth, space colonization, ubiquitous erudition and high culture, and the conquest of natural and manmade existential risks.

Mr. Tucker writes that recognizing the inevitability of death “is akin to admitting that certain fundamental facts of the world, like the ubiquity of scarcity, cannot be changed. Instead of attempting to change it, we must imagine social systems that come to terms with it. This is the core claim of economic science, and it is also the very reason so many refuse to acknowledge its legitimacy or intellectual binding power.” It is undeniable that scarcity exists, and that scarcity of some sort will always exist. However, there are degrees of scarcity. Food, for instance, is much less scarce today than in the Paleolithic era, when the earth could support barely more than a million humans. Furthermore, in some realms, such as digital media, Mr. Tucker himself has acknowledged that scarcity is no longer a significant limitation – because of the capacity to indefinitely reproduce works of art, music, and writing. With the proximate advent of technologies such as three-dimensional printing and tabletop nano-manufacturing, more and more goods will begin to assume qualities that more closely resemble digital goods. Then, as now, some physical resources will be required to produce anything – and these physical resources would continue to be subject to the constraints of scarcity. But it is not inconceivable that we would eventually end up in a Star Trek world of replicators that can manufacture most small-scale goods out of extremely cheap basic substances, which would render those goods nearly free to reproduce. Even in such a world, more traditional techniques may be required to construct larger structures, but subsequent advances may make even those endeavors faster, cheaper, and more accessible.

At no point in time would human lifespans be infinite (in the sense of complete indestructibility or invulnerability). A world of scarcity is, however, compatible with indefinite lifespans that do not have an upper bound. A person’s life expectancy at any point in time would be finite, but that finite amount might increase faster than the person’s age. Even in the era of longevity escape velocity, some people would still die of accidents, unforeseen illnesses, or human conflicts. But the motivation to conquer these perils will be greatly increased once the upper limit on human lifespans is lifted. Thus, I expect actual human mortality to asymptotically approach zero, though perhaps without ever reaching zero entirely. Still, for a given individual, death would no longer be an inevitability, particularly if that individual behaves in a risk-averse fashion and takes advantage of cutting-edge advancements. Even if death is always a danger on some level, is it not better to act to delay or prevent it – and therefore to get as much time as possible to live, create, and enjoy?

Mr. Tucker writes: “To discover the fountain of youth is a perpetual obsession, one that finds its fulfillment in the vitamin cults that promise immortality. We create government programs to pay for people to be kept alive forever on the assumption that death is always and everywhere unwarranted and ought to be stopped. There is no such thing as ‘natural death’ anymore; the very notion strikes us as a cop out.” It is true that there are and have always been many dubious remedies, promising longevity-enhancing benefits without any evidence. However, even if false remedies are considered, we have come a long way from the Middle Ages, where, in various parts of the world, powders of gold, silver, or lead – or even poisons such as arsenic – were considered to have life-extending powers. More generally, the existence of charlatans, frauds, snake-oil salesmen, and gullible consumers does not discredit genuine, methodical, scientific approaches toward life extension or any other human benefit. Skepticism and discernment are always called for, and we should always be vigilant regarding “cures” that sound too good to be true. Nobody credible has said that conquering our present predicament of mortality would be easy or quick. There is no pill one can swallow, and there is little in terms of lifestyle that one can do today – other than exercising regularly and avoiding obviously harmful behaviors – to materially lengthen one’s lifespan. However, if some of the best minds in the world are able to utilize some of the best technology we have – and to receive the philosophical support of the public and the material support of private donors for doing so – then this situation may change within our lifetimes. It is far better to live with this hope, and to work toward this outcome, than to resign oneself to the inevitability of death.

As regards government programs, I find no evidence for Mr. Tucker’s assertion that these programs are the reason that people are being kept alive longer. Implicit in that assertion is the premise that, on a fully free market (where the cost of high-quality healthcare would ultimately be cheaper), people would not voluntarily pay to extend the lives of elderly or seriously ill patients to the same extent that they expect such life extension to occur when funded by Medicare or by the national health-care systems in Canada and Europe. Indeed, Mr. Tucker’s assertion here poses a serious danger to defenders of the free market. It renders them vulnerable to the allegation that an unfettered free market would shorten life expectancies and invite the early termination of elderly or seriously ill patients – in short, the classic nightmare scenario of eliminating the weak, sickly, or otherwise “undesirable” elements. This is precisely what a free market would not result in, because the desire to live is extremely strong for most individuals, and free individuals using their own money would be much more likely to put it toward keeping themselves alive than would a government-based system which must ultimately ration care in one way or another.

Mr. Tucker writes: “Thus do we insist on always knowing the ‘cause’ of death, as if it only comes about through an exogenous intervention, like hurricanes, traffic accidents, shootings, and bombs. But even when a person dies of his own accord, we always want to know so that we have something to blame. Heart failure? Well, he or she might have done a bit more exercise. Let this be a lesson. Cancer? It’s probably due to smoking, or perhaps second-hand smoke. Or maybe it was the carcinogens introduced by food manufacturers or factories. We don’t want to admit that it was just time for a person to die.” Particularly as Austrian Economics, of which Mr. Tucker is a proponent, champions a rigorous causal analysis of phenomena, the above excerpt strikes me as incongruous with how rational thinkers ought to approach any event. Clearly, there are no uncaused events; there is nothing inexplicable in nature. Sometimes the explanations may be difficult or complex to arrive at; sometimes our minds are too limited to grasp the explanations at our present stage of knowledge and technological advancement. However, all valid questions are ultimately answerable, and all problems are ultimately solvable – even if not by us. The desire to know the cause of a death is a desire to know the answers to important questions, and to derive value from such answers by perhaps gathering information that would help oneself and others avoid a similar fate. To say that “it was just time for a person to die” explains nothing; it only attempts to fill in the gaps in our knowledge with an authoritative assertion that forecloses on further inquiry and discovery. While this may, to some, be comforting as a way of “moving on” – to me and other transhumanists it is an eminently frustrating way of burying the substance of the matter with a one-liner.

Mr. Tucker also compares death to sleep: “The denial of death’s inevitability is especially strange since life itself serves up constant reminders of our physical limits. Sleep serves as a kind of metaphor for death. We can stay awake working and having fun up to 18 hours, even 24 or 36, but eventually we must bow to our natures and collapse and sleep. We must fall unconscious so that we can be revived to continue on with our life.” While sleep is a suspension of some activities, death and sleep could not be more different. Sleep is temporary, while death is permanent. Sleep preserves significant aspects of consciousness, as well as a continuity of operations for the brain and the rest of the body. While one sleeps, one’s brain is hard at work “repackaging” the contents of one’s memory to prepare one for processing fresh experiences the next day. Death, on the other hand, is not a preparation for anything. It is the cessation of the individual, not a buildup to something greater or more active. In “How Can I Live Forever: What Does or Does Not Preserve the Self”, I describe the fundamental difference between processes, such as sleep, which preserve the basic continuity of bodily functions (and thus one’s unique vantage point or “I-ness”) and processes that breach this continuity and result in the cessation of one’s being. Continuity-preserving processes are fundamentally incomparable to continuity-breaching processes, and thus the ubiquity and necessity of sleep can tell us nothing regarding death.

Mr. Tucker validly notes that the human desire to live forever can manifest itself in the desire to leave a legacy and to create works that outlive the individual. This is an admirable sentiment, and it is one that has fueled the progress of human civilization even in eras when mortality was truly inevitable. I am glad that our ancestors had this motivation to overcome the sense of futility and despair that their individual mortality would surely have engendered otherwise. But we, standing on their shoulders and benefiting from their accomplishments, can do better. The wonders of technological progress within the near term, about which Mr. Tucker writes eloquently and at length, can be extrapolated to the medium and long term in order for us to see that the transhumanist ideal of indefinite life extension is both feasible and desirable. Free markets, entrepreneurship, and human creativity will help pave the way to the advances that could save us from the greatest peril of them all. I hope that, in time, Mr. Tucker will embrace this prospect as the incarnation, not the enemy, of libertarian philosophy and rational, free-market economics.