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Trump: The Moral Monster Beyond Hope – Post by G. Stolyarov II

Trump: The Moral Monster Beyond Hope – Post by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
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Two excellent recent editorials highlight the unprecedented danger that Donald Trump poses to liberty and basic human decency in America.

Nina Khrushcheva, great-granddaughter of Nikita Khrushchev, writes of how Donald Trump has brought Soviet-Style politics, particularly the sweeping use of the Big Lie, to the United States. (“Trump Through Russian Eyes”. Project Syndicate. September 27, 2016)

Khrushcheva observes,

Indeed, from my perspective, many of the nastiest and most perverse features of Russian politics now seem present in the United States as well. The Big Lie – invented in Nazi Germany, perfected in the Soviet Union, and wielded expertly by Russian President Vladimir Putin – is today a core component of Donald Trump’s presidential campaign.

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So far, Trump has been allowed to get away with his lies. The news media have largely been what Lenin called ‘useful idiots,’ so eager to use Trump to boost their own ratings that they did not notice or care that they were also boosting his. No surprise, then, that an emboldened Trump now delivers lies of ever more breathtaking audacity.

Harvard political theorist Danielle Allen likens Donald Trump to Gilgamesh – and not in a flattering manner. (“Donald Trump is a walking, talking example of the tyrannical soul”. The Washington Post. October 8, 2016.) In the early “Epic of Gilgamesh”, the king Gilgamesh (before he journeys on his quest to obtain eternal life) is an arbitrary, capricious tyrant with no regard for any other individuals’ rights or for basic human dignity and decency. Only when Gilgamesh realizes that death is a fundamental problem affecting everyone (him, too), is he impelled away from tyranny and toward wisdom.

But it is too much to hope that Trump would all of a sudden turn from a populist demagogue and would-be tyrant into a life-extension supporter. Instead, Trump should be recognized as completely devoid of moral character, and a completely lost cause for anyone who thought that he might somehow magically transform himself into a reasonable person.

It is time to break free from the spell of the Big Lie and universally denounce Trump for the moral monster he is. All people of good moral character must stand against Trump. Support anyone else you wish (Libertarian, Democrat, Green, Transhumanist, McMullin, none of the above) – but express the conviction that a decent, humane society should not allow such an unseemly, tyrannical brute as Trump to have any degree of power.

This post may be freely reproduced using the Creative Commons Attribution Share-Alike International 4.0 License, which requires that credit be given to the author, G. Stolyarov II. Find out about Mr. Stolyarov here.

Is There a Moral Difference Between Innocent Deaths Caused by Military and Police?

Is There a Moral Difference Between Innocent Deaths Caused by Military and Police?

The New Renaissance Hat
G. Stolyarov II
March 15, 2012
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It is an odd bit of cognitive dissonance among most people today that killings of innocent people by police are (rightly) treated as moral outrages, while killings of innocent civilians by militaries are often rationalized as “collateral damage” – unfortunate, perhaps, but such is war, and the greater cause of the war is said to justify them. Ayn Rand, for instance, made the argument that all of the civilian deaths in a war are the moral fault of the aggressor regime.

One need not look to the battlefield to see clear instances of unjustified initiation of force. There exist numerous acts of criminal aggression within a country’s borders, with regard to which the kind of arguments that are used to justify war would be readily seen as faulty. There is still a lot of murder in every country. Suppose there is a murderer on the loose. Would it be justified for a country’s domestic police force to send a missile into or plant a bomb in a large and inhabited apartment building, simply because the murderer is believed to be hiding there? Would the answer change if this murderer were a serial killer who has already had a string of victims and/or plans to kill more?

I think virtually everyone would agree that inflicting civilian casualties to eliminate this murderer would not be appropriate and would not be worth the moral cost. Virtually nobody would make the argument that it is the murderer, not the police force, who would be morally responsible for any civilian deaths – and therefore it would be acceptable for the police to act to bring about civilian deaths, and to plan for some civilian deaths in advance, and to simply describe these deaths as regrettable “collateral damage”. Virtually everybody in that situation would agree that the police who permit innocent civilians to die in the capture or destruction of the murderer would themselves bear the blame for the clearly preventable deaths of those civilians.

So why is the situation any different just because the word “war” is used to describe a particular instance of aggression – and just because the people involved are not all from the same country and may be acting outside the borders of their country? Aggression is aggression, and the leaders of an invading dictatorships are criminals just like serial killers, except on a larger scale. My view is that the same moral principles should apply to the proper response to all of them. The proper moral response is to neutralize the threat, but to leave the innocent people out of it entirely. No innocent death should ever be dismissed as mere “collateral damage” – and no plan should be pursued if it is known or expected to result in innocent deaths.