{"id":7205,"date":"2017-05-26T22:52:16","date_gmt":"2017-05-26T22:52:16","guid":{"rendered":"http:\/\/www.rationalargumentator.com\/index\/?p=7205"},"modified":"2017-05-27T20:40:57","modified_gmt":"2017-05-27T20:40:57","slug":"white-owned-restaurant-outrage","status":"publish","type":"post","link":"https:\/\/www.rationalargumentator.com\/index\/blog\/2017\/05\/white-owned-restaurant-outrage\/","title":{"rendered":"The White-Owned-Restaurant Outrage Is Wildly Misplaced – Article by Liz Wolfe"},"content":{"rendered":"
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\"The<\/div>\n<\/div>\n<\/div>\n
Liz Wolfe<\/span>
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The latest political correctness outcry is a series of \u201cwhite-owned appropriative restaurants<\/a>\u201d in Portland. While there are legitimate grievances<\/a> to be made against white people who mock other cultures and then use them to profit once they become trendy<\/a>, tirades like this list don\u2019t level the economic playing field. More often than not, they breed resentment as political-correctness fights tend to back people into their respective partisan corners.<\/p>\n

I read all the articles listed on the first page of the list \u2013I should educate myself about hardships other people face while I remain immune. I\u2019ll give credit where it\u2019s due: many of these articles center around the idea that systemic disadvantage creates poverty, and many people of color don\u2019t have the same financial resources to open restaurants that their white counterparts have. It follows, then, that white people get to profit from rich cultural traditions while the people who have claim to that origin don\u2019t. I see how that feels viscerally unfair.<\/p>\n

But are white entrepreneurs really the culprits here, or is it a larger system of historic disadvantage that has created these differences in wealth? Which system should we rebel against?<\/p>\n

Appropriating Tortillas and Hip-Hop<\/strong><\/p>\n

Portland\u2019s Kooks Burritos food truck, one of the restaurants listed, recently closed their doors<\/a> for good, presumably as a result of all the hate they\u2019d been getting. In a profile by the Willamette Week<\/a>, founders describe being entranced by the tortillas they had on a trip to Mexico. This inspired them to ask local ladies about the ingredients, but they would only reveal part of the recipe, not the techniques, leading the two Kooks founders to peek into windows of nearby restaurants attempting to learn the art of tortilla-making. Two white women spying on resistant Mexican cooks to open a trendy food truck sparked outrage.<\/p>\n

There\u2019s a tough balance between co-opting traditions and voluntarily sharing customs. Perhaps the owners of Kooks Burrito erred too far on the side of co-opting, as they attempted to steal recipes from locals instead of engaging in voluntary exchange. But demonizing them is yet another foolish battle that won\u2019t right the wrongs of the past or teach fruitful lessons to white restaurant owners.<\/p>\n

Cultural sharing isn\u2019t something to be intrinsically discouraged. Appropriation, as a concept, often seems logically inconsistent. When an American university fraternity tried to throw a theme party with a play on the song \u201cBad and Boujee,\u201d administrators objected<\/a>, citing \u201ccultural appropriation\u201d as the problem. But which culture are we talking about? Which people are being subjugated and what is the true origin? \u201cLatin, French, Marxist, Urban hip-hop?\u201d suggested Catherine Rampell<\/a> at The Washington Post. In other words, is any iteration apart from the true origin an offensive act?<\/p>\n

I doubt it. When we wade down the slippery slope of condemning people for well-intentioned practices, we often create enemies and become a culture where people are brutally shamed for their missteps, never learning from their mistakes.<\/p>\n

How does this work when practices like yoga<\/a> come under fire? Is yoga a less heinous thing to take part in because the origin is often explained more thoroughly? Perhaps yoga classes in US-based ashrams should continue to exist, but what about my less-conscious local YMCA? And still, who should make these judgment calls?<\/p>\n

Using these Opportunities for Good<\/strong><\/p>\n

There seems to be a lot of gray area, and I doubt attempts to exercise more control over the individual would create good outcomes. Generally speaking, let\u2019s reserve use of authority and force for the direst situations in which people are directly harming one another.<\/p>\n

A hardline reaction either way is misguided. The truth likely lies somewhere in the middle \u2013 marginalized groups have been historically disadvantaged, and that disadvantage often remains for many decades. But cultural appropriation isn\u2019t necessarily bad, nor is it as easily defined, as social-justice advocates might hope. It\u2019s through cultural sharing, in its many forms, that people are able to make a living, spread knowledge of a particular topic, and advance current practices.<\/p>\n

If a white business owner is spreading popularity of Burmese food, for example, and creating more demand for it, could that be a good thing for hopeful Burmese immigrants intent on entering the industry?<\/p>\n

I went to a white-owned Burmese restaurant in Thailand where the owners had pamphlets on current events \u2013 namely the ethnic cleansing<\/a> that has gripped much of the country. Although my appetite was reduced, exposure to Burmese culture made me more invested in Burmese current events. Now, headlines stick out to me. I remind traveler friends that they should be conscious<\/a> of where their tourism money goes, as much of it unintentionally ends up lining the pockets of corrupt government officials.<\/p>\n

White ownership isn\u2019t the problem in Portland. Instead, it\u2019s a complex web of systemic disadvantage, fear of ignorance on the part of proprietors, and worries that hard-working immigrants will be shoved out of the market. Those are more than worth fixing, but filing this cleanly under the \u201ccultural appropriation\u201d label doesn\u2019t give proper weight to the many sides of this important issue.<\/p>\n

Let\u2019s stop condemning the wrong practices.<\/p>\n

Author\u2019s Note: I reached out to the creators of the \u201cwhite-owned restaurants\u201d spreadsheet with several questions. They said, \u201cWe can answer questions off the record to further your own understanding, but we are uncomfortable providing a statement due to the news media’s tendency to offer racist counterpoints in the name of \u2018fairness.\u2019 Let us know if that is agreeable.\u201d<\/p>\n<\/div>\n

\"\"<\/a><\/p>\n

Liz Wolfe <\/a><\/h5>\n

Liz Wolfe is managing editor of\u00a0Young Voices<\/a>. You can follow her on Twitter:\u00a0@lizzywol<\/a>.<\/p>\n

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This article was originally published on FEE.org<\/a> a<\/em>nd may be freely distributed, subject to a Creative Commons Attribution 4.0 International License<\/a>, which requires that credit be given to the author.<\/em><\/strong> Read the original article<\/a>.<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Liz Wolfe ****************************** The latest political correctness outcry is a series of \u201cwhite-owned appropriative restaurants\u201d in Portland. While there are legitimate grievances to be made against white people who mock other cultures and then use them to profit once they become trendy, tirades like this list don\u2019t level the economic playing field. More often than not, they breed resentment as political-correctness fights tend to back people into their respective partisan corners. I read all the articles listed on the first…<\/p>\n

Read More Read More<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[87,7],"tags":[5195,441,2777,5197,4938,2664,2665,84,59,5194,1553,1129,5201,184,5196],"class_list":["post-7205","post","type-post","status-publish","format-standard","hentry","category-culture","category-economics","tag-appropriation","tag-censorship","tag-cosmopolitanism","tag-cuisine","tag-cultural-appropriation","tag-fee","tag-foundation-for-economic-education","tag-freedom","tag-liberty","tag-liz-wolfe","tag-oregon","tag-political-correctness","tag-portland","tag-racism","tag-restaurants"],"_links":{"self":[{"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/posts\/7205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/comments?post=7205"}],"version-history":[{"count":5,"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/posts\/7205\/revisions"}],"predecessor-version":[{"id":7226,"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/posts\/7205\/revisions\/7226"}],"wp:attachment":[{"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/media?parent=7205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/categories?post=7205"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.rationalargumentator.com\/index\/wp-json\/wp\/v2\/tags?post=7205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}