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Month: November 2016

Platform Adoption Statement #2 of the Nevada Transhumanist Party: Electoral Reforms

Platform Adoption Statement #2 of the Nevada Transhumanist Party: Electoral Reforms

The New Renaissance HatG. Stolyarov II
November 9, 2016
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NTP-Logo-9-1-2015The following sections are hereby added to the Nevada Transhumanist Party Platform. Pursuant to Article I, Section XXV, these sections are not officially considered part of the Nevada Transhumanist Party Constitution at this time, but shall have equivalent standing to the Platform Sections within that Constitution. It will be possible to officially amend the Nevada Transhumanist Party Constitution to include these statements during periodic biennial filings of Certificates of Continued Existence with the Nevada Secretary of State.

Section XXXI. The Nevada Transhumanist Party advocates Constitutional reform to abolish the Electoral College in the United States Presidential elections and render the plurality of the popular vote the sole criterion for the election of President. While the original intent of the Electoral College as a deliberative body to check the passions of the poorly informed masses and potentially overturn the election of a demagogue may have been noble, the reality has not reflected this intention. Instead, the Electoral College has enabled votes from less cosmopolitan, less tolerant, more culturally ossified and monolithic areas of the country to disproportionately sway the outcome of Presidential elections, to the detriment of individual liberty and progress.

Section XXXII. The Nevada Transhumanist Party advocates greatly shortening the timeframe for electoral campaigns. The current two-year election season, combined with voters’ short memories, renders it possible for both genuine merits and egregious transgressions of candidates to be forgotten by the time of voting. Longer campaign seasons also perpetuate the “horse-race” mentality on the part of the media and result in the search for contrived election drama in order to drive views and campaign contributions. The ensuing acrimony, misinformation, and outright violence are detrimental to the fabric of a civilized society. Election seasons should be as short as possible, to enable all relevant information to be disseminated quickly and be considered by most voters within the same timeframe as their decisions are made.

Section XXXIII. The Nevada Transhumanist Party advocates abolishing all staggered party primaries and for all primary elections to be held on the same day across the entire country. With staggered party primaries, individuals voting later – solely because of the jurisdiction in which they reside – find their choices severely constrained due to the prior elimination of candidates they might have preferred. The staggered primary system tends to elevate the candidates who are least palatable to reasonable voters – but have the support of a vociferous, crass, and often violent fringe – toward frontrunner positions that create the pressure for other members of the political party to follow suit and reluctantly support the worst of the nominees.

Section XXXIV. The Nevada Transhumanist Party supports replacing the current “winner-take-all” electoral system with proportional representation, ranked preference voting, and other devices to minimize the temptations by voters to favor a perceived “lesser evil” rather than the candidates closest to those voters’ own preferences.

Section XXXV. The Nevada Transhumanist Party supports the right of any jurisdiction to secede from the United States specifically in opposition to policies that institutionalize racism, xenophobia, criminalization of dissent, and persecution of peaceful persons. The Nevada Transhumanist Party does not, however, condone any secession for the purposes of oppressing others. Therefore, the secession of the Confederate States in 1860 was illegitimate, but a future secession of a State may be justified in reaction to violent crackdowns by the federal government against individuals based on individuals’ national origin or ancestry.

The Only Good Politics Are Boring Politics – Article by J. Andrew Zalucky

The Only Good Politics Are Boring Politics – Article by J. Andrew Zalucky

The New Renaissance HatJ. Andrew Zalucky
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If 2016 has taught us anything, it’s that boring politics are the best politics. A staid political culture is a sign of a healthy society, as it allows humanity’s passions to flourish outside of the coercive and violent realm of political power. Those who say we should look to our leaders to inspire us, or that politics should be the engine of “progress,” are unwittingly calling for the destruction of civil society.

The Joy of Boredom

Since the end of the Cold War, for example, the political climate of northern and western Europe has been characterized by the yawn-inducing push and pull between liberal democracy and social democracy (with a side of Christian conservatism here, a dash of old-school leftism there). Both sides share a broad commitment to stability and market economics, but may have marginal scuffles over the size of the welfare state and the extent of government regulation. Political factions are more likely to fight about numbers and the wording of a law than engage in grand, sweeping oratory over revolutionary manifestos. Prior to the migrant crisis, this order was rarely disturbed – even by the troubles within the Eurozone.

While this doesn’t get the blood rushing in the way that romantic mass-movements did in the past, it’s also a good backstop against the bloodletting that those movements produced. People here exercise their passions through sports, music, and entertainment. Nods to historical glories and national myths are safely cordoned off in powerless, symbolic royal families, rather than ecstatic throngs yearning for a “dear leader.” While political life in this “end of history” scenario doesn’t make for epic storytelling, it helps to produce the world’s happiest societies.

For the most part, this reality exists in the “Anglosphere” as well, as Canada, New Zealand, and Australia all enjoy a situation similar to that of the Eurasian peninsula. And yes, even Great Britain and the United States broadly share this state of affairs. We can tell when this order has been disrupted in the wrong way. I remember hearing pundits and journalists decry the 2012 election as “bitter” and “divisive.” Well, here we are in 2016. We’ve seen America’s own centre-right party swallowed whole by a candidate’s cynical campaign of nationalism and a narcissistic cult of personality. Meanwhile, factions of our centre-left party have shown an affinity for unilateral executive power and ideologies that should have crumbled with the Berlin Wall. The most awful political campaign of our lifetimes makes 2012 look like the pinnacle of sane, democratic discourse.

Inspired into Misery

By contrast, look at the countries with the most passionate, ideologically-charged and “inspirational” political cultures. Chavismo-style socialism has led Venezuela into a grave economic crisis and turned one of the most resource-rich countries on Earth into a humanitarian disaster. There’s no need to exaggerate the effect of the Kim-dynasty cult in North Korea, with its toxic mix of Marxist-Leninism and the legacy of the Japanese Emperors: famine, malnutrition, and the stultification of the mind that comes with any closed society. Theocratic societies may do a great job at fulfilling humanity’s need for spirituality and transcendence, but are abysmal in terms of civil liberties, women’s rights, and any sense of pluralism.

To the extent that life has improved in places like China, it is due to the regime moving away from its motivating ideology, not a misplaced loyalty to it. Ideas like property rights, limited government, and sovereignty of the individual may seem mundane to those in the West who’ve been conditioned to take them for granted, but once people abandon these ideas for the sweeping romantic ecstasy of leader-worship, national supremacy, or prostration before a man-made god, they become more willing to see their fellow citizens as numbers or a means to a political end. It’s this ecstatic frenzy that makes people comfortable with deportations, torture, show trials, and mass murder.

Libertarians and classical liberals would do well to read the advice Alan Wolfe gives in The Future of Liberalism. Though Wolfe is a liberal more in the New Deal/Great Society sense of the word, he still provides valuable insight for maintaining a stable political culture:

On matters of the heart, romanticism touches on the deepest emotions, expands the human imagination, and produces world-class music and art. But however much romanticism can serve as a corrective to liberalism, it ought never to be a substitute for it. “Politics,” Max Weber wrote, “is a strong and slow boring of hard boards.” That does not sound very dramatic, but its undramatic quality is what makes politics a blessing in disguise. When liberal politics works – either at home or abroad – fewer people are killed in the name of a cause, and fewer lives are disrupted to serve as characters in someone else’s drama.

He’s right to note that romanticism can be a corrective, as ideas are still important, but he wisely splits the difference in showing that proceduralism must still prevail over lofty notions of “getting things done.” He goes on to say that liberals

… ought to be aware of the powerful attractions of militarism, nationalism, and ideology, and they ought to be strong enough to resist them. Let the passions reign in the museums and concert halls. In the halls of government, reason, however cold, is better than emotions, however heartfelt.

In much the same vein, Robert O. Paxton wrote in The Anatomy of Fascism that

Fascism rested not on the truth of its doctrine but upon the leader’s mystical union with the historic destiny of his people, a notion related to romanticist ideas of national historic flowering and of individual artistic or spiritual genius, though fascism otherwise denied romanticism’s exaltation of unfettered person creativity. The fascist leader wanted to bring his people into a higher realm of politics that they would experience sensually: the warmth of belonging to a race now fully aware of its identity, historic destiny, and power; the excitement of participating in a vast collective enterprise; the gratification of submerging oneself in a wave of shared feelings, and of sacrificing one’s petty concerns for the group’s good; and the thrill of domination.

We’re right to be worried at the impulses at work in this election cycle. As Adam Gopnik wrote in the New Yorker earlier this year, “The national psyche never gets over learning that its institutions are that fragile and their ability to resist a dictator that weak.” When examining the two major party candidates, the American electorate is indeed left with a terrible choice. Still, we can survive, resist, and undermine the inevitably bad outcome.

J. Andrew Zalucky

J. Andrew Zalucky is a Connecticut-based writer focused on politics, history and cultural issues. Since 2011, he has run his own website, For the Sake of Argument. In addition, he writes about extreme music and is a regular contributor to Decibel and Metal Injection.

This article was originally published on FEE.org. Read the original article.

Regardless of How America Votes, Americans Want a Different Foreign Policy – Article by Ron Paul

Regardless of How America Votes, Americans Want a Different Foreign Policy – Article by Ron Paul

The New Renaissance HatRon Paul
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I have said throughout this presidential campaign that it doesn’t matter much which candidate wins. Both Donald Trump and Hillary Clinton are authoritarians, and neither can be expected to roll back the leviathan federal government that destroys our civil liberties at home while destroying our economy and security with endless wars overseas. Candidates do not matter all that much, despite what the media would have us believe. Ideas do matter, however. And regardless of which of these candidates is elected, the battle of ideas now becomes critical.

The day after the election is our time to really focus our efforts on making the case for a peaceful foreign policy and the prosperity it will bring. While we may not have much to cheer in Tuesday’s successful candidate, we have learned a good deal about the state of the nation from the campaigns. From the surprising success of the insurgent Bernie Sanders to a Donald Trump campaign that broke all the mainstream Republican Party rules – and may have broken the Republican Party itself – what we now understand more clearly than ever is that the American people are fed up with politics as usual. And more importantly they are fed up with the same tired old policies.

Last month a fascinating poll was conducted by the Center for the National Interest and the Charles Koch Institute. A broad ranging 1,000 Americans were asked a series of questions about US foreign policy and the 15 year “war on terror.” You might think that after a decade and a half, trillions of dollars, and thousands of lives lost, Americans might take a more positive view of this massive effort to “rid the world of evil-doers,” as then-president George W. Bush promised. But the poll found that only 14 percent of Americans believe US foreign policy has made them more safe! More than 50 percent of those polled said the next US president should use less force overseas, and 80 percent said the president must get authorization from Congress before taking the country to war.

These results should make us very optimistic about our movement, as it shows that we are rapidly approaching the “critical mass” where new ideas will triumph over the armies of the status quo.

We know those in Washington with a vested interest in maintaining a US empire overseas will fight to the end to keep the financial gravy train flowing. The neocons and the liberal interventionists will continue to preach that we must run the world or everything will fall to ruin. But this election and many recent polls demonstrate that their time has passed. They may not know it yet, but their failures are too obvious and Americans are sick of paying for them.

What is to be done? We must continue to educate ourselves and others. We must resist those who are preaching “interventionism-lite” and calling it a real alternative. Claiming we must protect our “interests” overseas really means using the US military to benefit special interests. That is not what the military is for. We must stick to our non-interventionist guns. No more regime change. No more covert destabilization programs overseas. A solid defense budget, not an imperial military budget. US troops home now. End US military action in Syria, Iraq, Afghanistan, Somalia, and so on. Just come home.

Americans want change, no matter who wins. We need to be ready to provide that alternative.

Ron Paul, MD, is a former three-time Republican candidate for U. S. President and Congressman from Texas.

This article is reprinted with permission from the Ron Paul Institute for Peace and Prosperity.


Nevada Transhumanist Party Positions on 2016 Nevada Ballot Questions

Nevada Transhumanist Party Positions on 2016 Nevada Ballot Questions

The New Renaissance Hat
G. Stolyarov II
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NTP-Logo-9-1-2015

The Nevada Transhumanist Party offers the following brief statements of position on the ballot questions currently before Nevada voters.

Summary
Question 1: No Position
Question 2: Support
Question 3: Support
Question 4: Support

Ballot Question 1 – The Nevada Transhumanist Party does not take a position on Ballot Question 1, the requirement for background checks on private-party transfers of firearms. Gun control is not a strictly transhumanist issue, and transhumanists hold varying positions on it. Vote your conscience on this ballot question.

[Personal Statement: I personally voted against Ballot Question 1, due to my concern regarding the creation of an additional category of crime that could increase the probability of hostile police/citizen confrontations and redirect police resources away from genuine violent crime – but other transhumanists may come to different conclusions from mine. Again, this is a not an area in which the Nevada Transhumanist Party generally takes official stances. ~ Gennady Stolyarov II]

Ballot Question 2 – The Nevada Transhumanist Party supports Ballot Question 2 to legalize the recreational use of marijuana. Any structure of taxation and regulation is superior to the current prohibition enforced by overwhelming violence. While I have no personal interest in marijuana, the damage done by the war on drugs – particularly in the form of police militarization and the use of lethal force against nonviolent persons – threatens everyone. If we want a future of morphological freedom – the right of individuals to alter the appearance, composition, and prospects their organisms, as long as such changes do not harm others – then the first modest step is to stop jailing and killing people for consuming a plant or for simply living in a house falsely suspected of having such plants grown there.

Ballot Question 3 – The Nevada Transhumanist Party supports Ballot Question 3 to eliminate the coercive energy monopoly currently held by NV Energy and allow individuals to choose their utility and source of energy, much like they are able to choose which furniture or which cars to buy today. NV Energy has used its monopoly position to stifle and penalize the deployment of economical rooftop solar systems, which allow homeowners to autonomously generate their own electricity and even earn some money doing so. The suppression of such opportunities is a travesty of justice and needs to be reversed.

Ballot Question 4 – The Nevada Transhumanist Party supports Ballot Question 4 to exempt durable medical equipment from sales and use tax. These taxes can often run into the thousands of dollars for sick and dying patients and could compromise the quality of their care. We support any measure that helps make medical equipment affordable and more widespread.

Mr. Stolyarov is the Chief Executive of the Nevada Transhumanist Party.
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This post may be freely reproduced using the Creative Commons Attribution Share-Alike International 4.0 License, which requires that credit be given to the author, G. Stolyarov II. Find out about Mr. Stolyarov here.
Cultural Appropriation Is Love – Article by T.J. Brown

Cultural Appropriation Is Love – Article by T.J. Brown

The New Renaissance HatT.J. Brown
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I’ve never been able to get into the Halloween spirit. Maybe that’s because most of my childhood’s trick-or-treating consisted of candy corn. But as I’ve grown, I’ve gained a new appreciation for this holiday. It’s an exhibition and embrace of cultural diversity through costumes and tog.

Honoring the Other  

When I see a beautiful Caucasian woman dressing up as a Salsa Dancer, or a group of Asian college students dressed as the Jackson Five, it resonates with me in a very positive way. The Salsa Dancer dressed as such because she sees the beauty of the culture, attire, and people that are associated. She adores this culture so much that she’s willing to spend her own money to embody it for a single night. The Asian kids dressing up as the Jackson Five clearly have not only knowledge of the legendary African-American pop sensation, but have also been impacted by the cultural talents they delivered to the market.

This is why I see Cultural Appropriation as a gesture of love within humanity. It’s a refreshing deviation from conventional US ethnocentric patriotism and isolation. I’m thrilled to see people dressing up as diverse identities from around the globe, and not just wearing American Flag trucker hats and Confederate bikinis.

As our culture becomes more and more politically correct and censorious of “offensive” displays of cultural mimicry, diversity has become less about expressions of humanistic cooperation, and more about competitive oppression.

In PC parlance, that Salsa Dancer costume is actually insensitive to the economic suffering of Hispanic women who had to subject themselves to patriarchal theater. That Jackson Five getup ignores the capitalist exploitation by the music industry of black artists during the American Civil Rights movement. This is the narrative you will commonly hear pushed on many progressive university campuses and blog sites.

Some find this to be annoying, but I’d actually go as far as to call it outright insulting and abusive. Who are you to tell someone that they aren’t allowed to express their love for another culture because you arbitrarily hold exclusive claim to it? Who are you to micromanage identity and dictate what types of multiculturalism is tolerable and intolerable?

In the attempt made by progressives to socially abolish what they rule as problematic cultural appropriation, the actual effect is to make harmonious ethnic relations less likely to occur.

That Which Separates Us

Once a white man dressing up as an Arabian Sheik or a black man dressing up as an Irish bagpiper was met with excitement and interest. Now there exists a mob to ridicule them into hiding for being racist bigots. Basically they are saying to these men, “You are different and should stick to your own kind.”

How is that helpful to advancing equality or association? Now these two men are intellectually isolated, likely fostering resentment for diversity. This is dangerous for everyone, especially cultural minorities.

The far left and the Alt-Right have become enablers of each other. While the Alt-Right shames whites for abandoning their heritage and culture and demands that non-whites appropriate European culture, the far left shames whites (primarily) for embracing and adopting cultural differences and contrasts and demands they NOT appropriate.

Neither side wants to break down polarities; neither side wants a free and natural marketplace of voluntary inclusivity and association. I oppose both these factions, which is why I endorse more cultural appropriation not only on Halloween, but every day.

A world without cultural appropriation is a world without learning, emulation, aspiration, celebration, and progress. It is a frozen and dull world of isolation and insularity.

You don’t have to be an assimilative glob of clay to be properly molded by the right or a self-hating ally of the left. Culture is spontaneous, and your expression of it should be as well. So to the white girls, wear box braids if you want. To the black girls, don’t let haters stop you from rocking that blonde relaxer. Dress up as cowboys and Indians, black and white celebrities.

If you’re trans and want to dress as a cis person or visa-versa, do it. Your life is not present to be ordered and manipulated by central planners, governments, fascists, or social justice warriors. Your life is present to pursue your own self-interests and to find what makes you happy. Accusations of degeneracy or racism be damned.

tj-brown-01-edited

TJ Brown

Taleed J. Brown is a content intern at the Foundation for Economic Education (FEE) and hosts the popular YouTube channel “That Guy T“.

This article was originally published on FEE.org. Read the original article.

“Inferno” and the Overpopulation Myth – Article by Jonathan Newman

“Inferno” and the Overpopulation Myth – Article by Jonathan Newman

The New Renaissance Hat
Jonathan Newman
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Inferno is a great thriller, featuring Tom Hanks reprising his role as Professor Robert Langdon. The previous movie adaptations of Dan Brown’s books (Angels and Demons and The Da Vinci Code) were a success, and I expect Inferno will do well in theaters, too.

Langdon is a professor of symbology whose puzzle solving skills and knowledge of history come in high demand when a billionaire leaves a trail of clues based on Dante’s Inferno to a biological weapon that would halve the world’s population.

The villain, however, has good motives. As a radical Malthusian, he believes that the human race needs halving if it is to survive at all, even if through a plague. Malthus’s name is not mentioned in the movie, but his ideas are certainly there. Inferno provides us an opportunity to unpack this overpopulation fear, and see where it stands today.

Thomas Malthus (1766–1834) thought that the potential exponential growth of population was a problem. If population increases faster than the means of subsistence, then, “The superior power of population cannot be checked without producing misery or vice.”

Is overpopulation a problem?

The economics of population size tell a different, less scary, story. While it is certainly possible that some areas can become too crowded for some people’s preferences, as long as people are free to buy and sell land for a mutually agreeable price, overcrowding will fix itself.

As an introvert who enjoys nature and peace and quiet, I am certainly less willing to rent an apartment in the middle of a busy, crowded city. The prices I’m willing to pay for country living versus city living reflect my preferences. And, to the extent that others share my preferences or even have the opposite preferences, the use and construction of homes and apartments will be economized in both locations. Our demands and the profitability of the varied real estate offerings keep local populations in check.

But what about on a global scale? The Inferno villain was concerned with world population. He stressed the urgency of the situation, but I don’t see any reason to worry.

Google tells me that we could fit the entire world population in Texas and everybody would have a small, 100 square meter plot to themselves. Indeed, there are vast stretches of land across the globe with little to no human inhabitants. Malthus and his ideological followers must have a biased perspective, only looking at the crowded streets of a big city.

If it’s not land that’s a problem, what about the “means of subsistence”? Are we at risk of running out of food, medicine, or other resources because of our growing population?

No. A larger population not only means more mouths to feed, but also more heads, hands, and feet to do the producing. Also, as populations increase, so does the variety of skills available to make production even more efficient.  More people means everybody can specialize in a more specific and more productive comparative advantage and participate in a division of labor. Perhaps this question will drive the point home: Would you rather be stranded on an island with two other people or 20 other people?

Malthus wouldn’t be a Malthusian if he could see this data

The empirical evidence is compelling, too. In the graph below, we can see the sort of world Malthus saw: one in which most people were barely surviving, especially compared to our current situation. Our 21st century world tells a different story. Extreme poverty is on the decline even while world population is increasing.

world-population-in-extreme-poverty-absoluteHans Rosling, a Swedish medical doctor and “celebrity statistician,” is famous for his “Don’t Panic” message about population growth. He sees that as populations and economies grow, more have access to birth control and limit the size of their families. In this video, he shows that all countries are heading toward longer lifespans and greater standards of living.

Finally, there’s the hockey stick of human prosperity. Estimates of GDP per capita on a global, millennial scale reveal a recent dramatic turn.

rgdp-per-capita-since-1000

The inflection point coincides with the industrial revolution. Embracing the productivity of steam-powered capital goods and other technologies sparked a revolution in human well-being across the globe. Since then, new sources of energy have been harnessed and computers entered the scene. Now, computers across the world are connected through the internet and have been made small enough to fit in our pockets. Goods, services, and ideas zip across the globe, while human productivity increases beyond what anybody could have imagined just 50 years ago.

I don’t think Malthus himself would be a Malthusian if he could see the world today.

Jonathan Newman is a recent graduate of Auburn University and a Mises Institute Fellow. Contact: email

This article was published on Mises.org and may be freely distributed, subject to a Creative Commons Attribution United States License, which requires that credit be given to the author.

Horror: Pirate Contacts Lenses! – Article by Andrew Quinlan

Horror: Pirate Contacts Lenses! – Article by Andrew Quinlan

The New Renaissance Hat
Andrew Quinlan
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This Halloween, scores of consumers have purchased nearly 100,000 pairs of “counterfeit, illegal, and unapproved” colored contacts for costumes, all of which have been seized by “Double Vision,” an FDA-led consumer safety campaign.

Not surprisingly, optometrists and their favored lens manufacturers like Johnson & Johnson are using this news hook as a means of inciting fear. They are now stepping on the gas of their congressional lobbying efforts so that their bill, The Contact Lens Consumer Health Protection Act (CLCHPA), is passed into law.

The CLCHPA’s objective is to rid the country of the free market reforms brought about by The Fairness in Contact Lens Consumer Act (FCLCA), a 2003 bill that opened the contacts lens industry to free market competition for the first time.

Before the passage of this bill, eye patients had virtually no rights, while optometrists had almost total control over the sale of contact lenses. Doctors were not obligated to give patients copies of their prescriptions. As a result, they could mandate specifically where patients were allowed to purchase lenses. This usually meant that consumers had no choice but to purchase Johnson & Johnson’s Acuvue lenses—eye doctors’ favored brand—directly from optometrists at inflated retail costs.

The Republican-controlled Congress’ 2003 FCLCA legislation stopped this government-created monopoly by enforcing consumer rights. It forced doctors to give patients copies of their prescriptions and gave them only an 8-hour window to file complaints regarding third-party sale requests, halting the process of “pocket vetoing” valid sales.

As a result, consumers were left with far more buying options. With barriers to entry significantly curtailed, third-party lens sellers like Walmart, Costco, and 1-800 Contacts had a much easier time selling contacts. This, in turn, led prices for contact lenses to spiral downward, allowing over 41 million Americans to purchase more than $7 billion worth of contact lenses every year.

Eye Safety?

Enraged, optometrist associations and contact lens vendors like Johnson & Johnson immediately began lobbying Congress to change the law. For the past decade, they have been claiming that these third-party vendors are jeopardizing the eye safety of millions of Americans. Specifically, they have expressed concern that these lenses pose a risk of developing keratitis, an eye infection affecting the cornea.

For these reasons, members of the medical lobby drafted the CLCHPA, a new bill that will greatly increase regulations in the contact lens industry, making it extremely difficult for third-party lens vendors to stay in business.

The bill is a solution in search of a problem. It will re-capture the contact lens industry and propel prices upwards, all while failing to increase safety even the slightest degree.

It is ridiculous that some doctors are correlating buying contact lenses from reputable third-party companies like Costco, Walmart, and 1-800 Contacts with purchasing them illegally from a Halloween street vendor.

For one, the lenses sold by third-party sellers are federally regulated. You still need a prescription to purchase contact lenses from online sellers (although numerous studies, as well as practices in other nations, have shown that even prescriptions are not necessary), and doctors still have the ability to strike down each sale if there is a legitimate health concern.  

In a letter written to the CLCHPA’s authors, Dr. Paul B. Donzis, a professor of ophthalmology at UCLA, made clear that buying contacts from online sellers poses no danger.  “Based on…authoritative scientific articles, it appears that online sales of contact lenses have not contributed to any increase in the incidence of contact lens related injury,” he said.

Moreover, the medical studies match the doctor’s rhetoric. A 20-year epidemiologic study conducted by Doctors  Schein, Stapleton, and Keay, published in 2007 by the medical journal Eye & Contact Lens, found that there has not been any increase in microbial keratitis since the online contact industry sprouted up and began providing more and better affordable choices for consumers.

The empirical data is as clear as day: no one is at risk from purchasing lenses from third-party contact lens vendors. The only risk that third-party vendors pose is to the market share of the crony medical lobby.

This Halloween, Congress should not be duped by the false claims coming from the mouths of the medical lobby. Congress is tricked often enough. This time, they should give American families a treat by reading through these prominent medical studies and striking down the anti-consumer Contact Lens Consumer Health Protection Act (CLCHPA) once and for all.

quinlan

Andrew Quinlan

Andrew F. Quinlan is co-founder and president of the Center for Freedom and Prosperity (@CFandP).

This article was originally published on FEE.org. Read the original article.