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Remembering the Man Who Turned Numbers Into Hope – Article by Steven Horwitz and Sarah Skwire

Remembering the Man Who Turned Numbers Into Hope – Article by Steven Horwitz and Sarah Skwire

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The New Renaissance HatSteven Horwitz and Sarah Skwire
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After the spate of celebrities who died in 2016, the death of a Swedish professor of international health might not seem very newsworthy. However, Hans Rosling, who died of pancreatic cancer on February 7th, was no ordinary or obscure professor.

The story of his life and career can be found both at Wikipedia and in this marvelous Nature profile. What those sources cannot quite convey is Rosling’s importance as a role model for intellectual honesty, personal warmth and charisma, and a willingness to go where the facts took him, regardless of whether those facts adhered to any simplistic political narrative of humanity’s past and future. Both Rosling’s intellectual fearlessness and the substance of his work have importance for those who care about human freedom and progress.

Intellect and Humanity

But it isn’t just the content of Rosling’s work that matters. He was an amazing rhetorician. He had a unique ability to use and present data in easy to understand and visually appealing ways that were very effective at conveying an argument. He also was able to think creatively about the linkages among the various causes of wealth and the improvements they made in human well-being. His natural storytelling ability gave him the capacity to put those complex historical factors into narratives that not only got the history right, but did so in a way that appealed to our shared humanity.

All of these skills are on display in his two most famous videos, both of which impart lessons in presenting ideas and interpretations of data that classical liberals will find very useful.

Underlying much of Rosling’s work as a public intellectual was a concern with how we enable all of humanity to share in the health and wealth that has come to characterize the Western world.

With his background in health and demographics, Rosling was interested in the factors that led to the rising health and longevity of the West. First, of course, he had to document just how much better things had become in the West, then he had to explore the causes.

Presenting the raw data about the improvement of the West was the centerpiece of his BBC video “200 Years, 200 Countries, 4 Minutes.” Using real-time data visualization techniques, he shows how every country in the world was poor and sick 200 years ago and then showed the path by which so many countries became wealthy and healthy. There is no better visualization of the progress of humanity than this one.

For those of us who work with students, this video gives us the opportunity to talk about the factors that made that growth happen, including the role of liberal institutions and the rising moral status of the individual in that process. It is a great complement to the work of Deirdre McCloskey.

The video also provides a way to talk about global inequality. What is clear from the visualization of the data is that 200 years ago, countries were far more equal than now, but they were equally poor.

It’s true that the gap between rich and poor countries is greater now than back then, but everyone has improved their absolute position. And two of the countries that have improved the most are two of the most populous: China and India. Rosling’s presentation opens up countless useful discussions of the importance of economic growth for increases in life expectancy, as well as what exactly concerns us about growing inequality.

As he concludes, the task before us now is to figure out how to bring the rest of the world up to where the West is. Though he does not discuss it, the economic evidence is clear that those countries that have experienced the most growth, and therefore the biggest increases in longevity and other demographic measures of well-being, are those that have the freest economies. By giving us the data, Rosling enables classical liberals to engage the conversation about the “why” and “how” of human betterment.

Inspirational ‘Edutainer’

But our favorite video of Rosling’s is definitely “The Magic Washing Machine.” Here Rosling uses the example of the washing machine to talk about economic growth and its ability to transform human lives for the better.

Rosling’s focus is on the way the washing machine is an indicator of a population that has grown wealthy enough not only to buy such machines, but also to provide the electricity to power them. The washing machine is a particularly valuable machine since it relieves most of the physical burden of one of the most onerous tasks of the household, and one that has historically fallen entirely to women.

No one who has seen the video can forget the story of Rosling’s grandmother pulling up a chair in front of the new washing machine for the sheer joy of sitting and watching while the clothes spin. Her excitement becomes even more poignant when one considers that this must have been the first time in her life when she was able to sit while laundry was done, instead of standing over a tub of hot water and soap.

Rosling points out, in a moment of calling his fellow progressives to task, that while many of his students are proud of biking to class instead of driving, none of them do their wash by hand. That chore, though green, is simply too onerous for most moderns to take on. He then goes on to discuss how we have to find ways to create the energy needed as billions of people cross the “wash line” and start to demand washing machines.

The video ends with him reaching into the washing machine and pulling out the thing that the machine really made possible:  books. The washing machine gave his mother time to read and to develop herself, as well as to read to young Hans and boost his education as well.

The visual image of putting clothes into a washing machine and pulling out books in exchange captures all that is good about economic growth in a succinct and unforgettable way. Rosling concludes the video with a heart-felt roll call of gratitude to industrialization and development that has been known to reduce free market economists to tears.

What Rosling does in that video is to effectively communicate what classical liberals see as the real story of economic growth. He gets us to see how economic growth, driven by markets, has enabled women to live more liberated lives. Classical liberals can talk endlessly about the data, but until we talk effectively about the way in which industrialization and markets have made it possible for women (and others) to be freed from drudgery that was literally back-breaking, we cannot win the war on the market.

Thank You

Bastiat said that “The worst thing that can happen to a good cause is, not to be skillfully attacked, but to be ineptly defended.” Hans Rosling’s work is the best possible example of the best kind of defense of a good cause. He was a model and an inspiration.

Rosling ends “The Magic Washing Machine” by saying “Thank you industrialization. Thank you steel mill. Thank you power station. And thank you chemical processing industry that gave us time to read books.”

We say, “Thank you, Dr. Rosling. Thank you, data visualization. Thank you TED talks. And thank you, Mrs. Rosling, for buying a washing machine and reading to your son.” We are richer for the work he did. We are poorer for his loss.

Steven Horwitz is the Charles A. Dana Professor of Economics at St. Lawrence University and the author of Hayek’s Modern Family: Classical Liberalism and the Evolution of Social Institutions. He is spending the 2016-17 academic year as a Visiting Scholar at the John H. Schnatter Institute for Entrepreneurship and Free Enterprise at Ball State University.

He is a member of the FEE Faculty Network.

Sarah Skwire is the Literary Editor of FEE.org and a senior fellow at Liberty Fund, Inc. She is a poet and author of the writing textbook Writing with a Thesis. She is a member of the FEE Faculty Network. Email

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution 4.0 International License, which requires that credit be given to the author. Read the original article.

Thanks to Court Ruling, Student Literally Can’t Attend School Because He’s Black – Article by Carey Wedler

Thanks to Court Ruling, Student Literally Can’t Attend School Because He’s Black – Article by Carey Wedler

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The New Renaissance HatCarey Wedler
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St. Louis, MO — An African-American third-grader in St. Louis, Missouri will be unable to continue attending his charter school due to a decades-old federal court decision intended to fight segregation. Edmund Lee, a high-performing student at Gateway Science Academy, will be forced to leave the school he has attended since kindergarten because he and his mother, La’Shieka White, are moving away from the district where the school is located. Though policy guidelines, pursuant to the court decision, allow students to stay if they move, a provision specifically states he cannot — because he is black.

“When I read the guidelines I was in shock,” White said. “I was crying.”

Though media outlets, including Salon, have reported this anachronistic decision to be a result of state law, the policy is actually a result of a U.S. Court of Appeals ruling from 1980 in response to a 1972 lawsuit challenging segregation. In 1983, a desegregation settlement agreement was reached that included “the transfer of black city students into primarily white suburban districts and white suburban students into magnet schools in the city,” explains the Voluntary Interdistrict Choice Corporation, the organization tasked with overseeing the implementation of the 1983 settlement. Until 1999, VICC stood for the Voluntary Interdistrict Coordinating Council, but in 1999, it became a non-profit corporation and the name was changed.

Kurt Fuchs, an employee with the Missouri Department of Elementary and Secondary Education (MDESE), told Anti-Media that Edmund will be able to finish his current semester at Gateway Science Academy, but noted he will have to relocate to a new school next year. He explained that the 1983 settlement agreement was reached when St. Louis’ demographic was predominantly black, and the court decision sought to implement what could be called reverse discrimination.

Sarah Potter, a communications coordinator for the MDESE, explained the settlement initiated transfers intended to equalize race distribution in schools. She said when the agreement was drafted, the region had predominantly white suburbs and predominantly black cities, a demographic the settlement sought to change.

Though the agreement was intended to undo segregation, more than 30 years later it has become a justification for it. Edmund’s mother expressed a broad view of the issues with the court-mandated policy.

“I don’t want it to be just about an African-American boy,” she said. “I want it to be about all children.”

Staff at the charter school are also dismayed at the way the decades-old policy is now perpetuating the very discrimination it was intended to prevent.

“If this helps us start a conversation about maybe some things that could be different with the law, then that is as good thing,” said Assistant Principal Janet Moak.

Tiffany Luis, Edmund’s third grade teacher, said, “To not see his face in the halls next year would be extremely sad.”

David Glaser, VICC’s chief executive officer, told Anti-Media they are unable to challenge the policy.

“I understand why people would like to do [something] different, but there isn’t anything I can do — or that anyone can do — because we are all under the constraints of the decision, and it’s our job to follow the law,” he said. He suggested it is unlikely an exception will be made for Edmund because the court’s decision — and the subsequent 1983 desegregation agreement — are legally binding federal court mandates. “It’s not like we can unilaterally change it,” he said.

As of Thursday afternoon, a petition seeking to allow Edmund to continue his studies at Gateway has garnered over 35,000 signatures. In spite of public outcry, however, it appears that for now, the anti-segregation policy will continue to enforce discrimination.

Glaser noted that even the state legislature can’t do anything because the state of Missouri signed the agreement when it was crafted.

As Tiffany Luis said, “The family is saying they want to stay. I don’t understand why they can’t.”

Carey Wedler joined Anti-Media as an independent journalist in September of 2014. Her topics of interest include the police and warfare states, the Drug War, the relevance of history to current problems and solutions, and positive developments that drive humanity forward. She currently resides in Los Angeles, California, where she was born and raised.

This article (Thanks to Court Ruling, Student Literally Can’t Attend School Because He’s Black) is free and open source. You have permission to republish this article under a Creative Commons license with attribution to Carey Wedler and theAntiMedia.org. Anti-Media Radio airs weeknights at 11 pm Eastern/8 pm Pacific.

Just Cause, or Just ‘Cause? – Article by Bradley Doucet

Just Cause, or Just ‘Cause? – Article by Bradley Doucet

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The New Renaissance Hat
Bradley Doucet
November 9, 2014
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The fact that there are some bad people doing some bad things halfway around the world does not mean that “we” have to do something about it. There can be no such thing as an open-ended obligation to help everyone who’s being oppressed, pillaged, raped, enslaved, or murdered by their unprincipled fellows, because such an obligation would be effectively infinite. It would eat up all of our resources. And by and large, we don’t help every person or group of people fight off every aggressor or group of aggressors. Which is a good thing, because our “help” often makes things worse.

So why do we choose to respond when we do choose to respond? Or rather, why do our leaders choose to respond when they do? Is it because it’s the right thing to do? Or do they do it simply because, for whatever combination of factors, they can? A particularly unflattering enemy, perhaps, who can easily be demonized, for reasons both justified and not, and one who cannot really fight back, at least not in any way that would impose serious, widespread repercussions on the voting populace. An enemy, furthermore, who is far enough away that all the collateral damage, all of the innocents killed by our noble bombs dropped from our heroic jets, can be easily ignored, and who anyway look different and talk different and worship the wrong deity.

There is injustice, to be sure, and the gut reaction to want to fight injustice is a good and noble one, but we successfully repress it, or rather our leaders do, when it comes to places like North Korea and Russia, which would be very costly adventures indeed. We cautiously avoid getting into a war with such villains, whom we engaged with zeal just a couple of generations ago. Mutually Assured Destruction surely has something to do with it, but I think we can claim a certain moral progress as well, though perhaps it has not quite kept pace with our material progress.

No more great wars, then, even if they could be justified, because the cost is just too great. But little wars are fine, once in a while, when they can be justified, even if they always seem to do more harm than good. Keeps the troops in fighting form, you know, and keeps the voting public from focusing on domestic problems.

Keeps us from having to come up with more creative ways of responding to aggressors, also. Like, for the billions spent on all those guns and bombs, all those fighting forces and roaring jets and aircraft carriers, above and beyond what is needed to legitimately dissuade or fend off foreign aggressors, we could maybe do something to impede the recruiting efforts of terrorist organizations instead of helping them sign up new members. Instead of feeding their grievances by bombing weddings, maybe we could, I don’t know, drop crates filled with delicious food, or DVDs of television programs showing the richness and complexity of Western life in order to counter their caricatures of our depravity. Maybe we could support the translation of classic liberal tracts into all the languages of the world, as some organizations already do, and smuggle them across the various walls and checkpoints that keep our fellow human beings from escaping their prison countries, in order to counter the propaganda that keeps those walls from crumbling and those checkpoints from being overrun.

These are just the most obvious ideas off the top of my head, but I’m sure we can crack this nut and come up with a thousand innovative ways of responding to homicidal whack jobs that would be better than sending in the flying aces with their deadly payloads. It’s tempting, and even justified, to want to fight fire with fire. But the properly understood cost, in terms of money and lives and opportunities lost and enemies strengthened, even for the “small” wars we fight nowadays, is higher than the meagre benefits we imagine they will bring us. A proper accounting would show the folly of just about every war, and show that just about every war is really fought just because.

Bradley Doucet is Le Québécois Libre‘s English Editor and the author of the blog Spark This: Musings on Reason, Liberty, and Joy. A writer living in Montreal, he has studied philosophy and economics, and is currently completing a novel on the pursuit of happiness. He also writes for The New Individualist, an Objectivist magazine published by The Atlas Society, and sings.
To Accept Aging and Death is to Choose Aging and Death – Article by Reason

To Accept Aging and Death is to Choose Aging and Death – Article by Reason

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The New Renaissance Hat
Reason
April 1, 2014
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It is in the nature of things for people to become more accepting of the imperfect state of the world and the flawed human condition with advancing age, to lose that youthful indignation and urge to change all that causes suffering and injustice. We can blame a range of things for this, but I suspect that it has a lot to do with the growth in wealth and connections that occurs over the years for most individuals. Whatever your starting level, on average the 50-year-old you will be in a better place than the 20-year-old you. The gains you have amassed merge with nostalgia in a slow erosion of the desire to tear down walls and shake up your neighbors: things are better for you, and isn’t that a good thing? Not everyone is this way, of course, but it is a dynamic to be aware of in your relationship with the world. It is human nature to measure today against yesterday, and feel good about gains that are relatively large but absolutely small.

Acceptance of death and aging is the mindset I am thinking in particular here. The unpleasant ends of life are dim and distant myths when you are young and vigorous in your search for world-changing causes. It is the rare young individual who is willing to devote his or her life in preparation for a time half a century down the road. The older folk who feel the pressures of time and encroaching frailty are those who have become more accepting, however. To fight aging and work on rejuvenation treatments is an intrinsically hard sell in comparison to many other ventures. The youth think they have time to focus on other matters first, and the old have come to terms.

Nonetheless, with rapid progress in biotechnology year after year the number of people needed to get the job done is falling rapidly. Ten million supporters willing to put in a little time or money (rather than just a wave and a good word) and the careers of a few thousand scientists and biotechnicians is probably more than is needed at this point, a level of support that lies in a similar ballpark to that of the cancer or stem-cell research communities. We are not there yet, though support for scientific, medical approaches to the treatment and prevention of aging has grown in a very encouraging fashion over the past decade. At any time in the next year or so you might see mainstream press articles in noted publications favorably mention the SENS Research Foundation, regenerative medicine, Google’s Calico initiative, and progress in genetic science all in the same few paragraphs.

We are here, where we are, precisely because numerous people retained a youthful fire and verve, and indignation and horror of aging and death. Despite the ever-present opposition from a mainstream that once mocked aging research, these iconoclasts put in the work that has raised funds, created organizations, and changed minds: all seeds for tomorrow’s grand rejuvenation research community. This is a work in progress. But let us take a moment to admire some of the fire from those driving things along at the grassroots level:

Those Critical of Indefinite Life Extension Fear Life

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Accepting death is in fact choosing it. In the face of recent discoveries and progress in science, medicine, technology – it is a matter of choice. Pretending to be fearless in the face of death isn’t some form of heroism. It isn’t reasonable or courageous. It is quite the opposite. It is taking the easy way out. Let’s repeat it – death really is the easy way out. You fall asleep; you get a bullet; cancer kills you; some choose suicide; some accept aging and its effects as an inexorable given. The hard truth here that we should be prepared to acknowledge is: accepting death is the true cowardice, no matter the circumstances. Fighting it and choosing life is the true courage.

Critics of indefinite life extension, don’t put on a snide, condescending face and tell me that you aren’t afraid of death, because you are, too.

By your own knee-jerk flippancy, reactionary admission, you are also afraid of life. You’re afraid of death, and you’re afraid of life. You say, right to us, all the time, that you don’t want to bear to deal with the drastic changes, you don’t want to live without all your friends and family around, you don’t want to live with war still being a reality anywhere. You can’t stand all the jerks and the dangerous people, and rich people, or tyrants, controlling you for one decade longer than a traditional lifespan. The thought of it makes you want to jump into your grave right now to get away from this big, bad, scary life.

You, my friend, are afraid of life. Living scares you. You think of life and you cower. You see the challenges of life and you’re too scared to face them. You wouldn’t dare form and join teams and initiatives to meet those challenges on the intellectual combat fields of dialectics and action. You don’t have what it takes. Life isn’t for you. It’s not your thing. So love your death, fear your life. Do that if that’s what you want.

I am afraid of death. It scares me to think of losing my life. I value my life. I have no shame in that. That is the reasonable thing to do. What I have shame for is that anybody would think that being afraid of death might possibly be something to mock.

You mock us for being afraid of death. We are afraid of death; it’s a logical and positive thing to be afraid in the face of it. It reminds a person to take action against danger. It’s your being afraid of life that is to be mocked. So stand up and tell us how afraid you are of living. We promise not to look upon you with too much shame, and we promise to lend you a hand if you need help crossing over to the land of reason.

Reason is the founder of The Longevity Meme (now Fight Aging!). He saw the need for The Longevity Meme in late 2000, after spending a number of years searching for the most useful contribution he could make to the future of healthy life extension. When not advancing the Longevity Meme or Fight Aging!, Reason works as a technologist in a variety of industries. 

This work is reproduced here in accord with a Creative Commons Attribution license. It was originally published on FightAging.org.