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Must We Pick a Side? – Article by Jeffrey A. Tucker

Must We Pick a Side? – Article by Jeffrey A. Tucker

The New Renaissance HatJeffrey A. Tucker
******************************
The wildly contentious election of 2016 seems to have inculcated certain habits of mind. We are tempted to believe that our role as citizens is like that of a sports fan. We need to choose a team and stick with it, no matter what. Our team needs us.If we lend our voices in support of the other guy, we are betraying our team. The enemy of my enemy is my friend. My friend is imperfect, but to admit this publicly is to weaken our side. It’s a test of loyalty. Therefore bring out the face paint, the jerseys, and the Vuvuzelas, and let’s fight, fight, fight!

Every day, the media exploits this model, giving us combat spectacles of left vs. right, party vs. party, this person vs. that person. This drives ratings, which is evidence that people find it intriguing. It allows spectators to participate by shouting at the TV, yelling at the radio, posting angrily on social media, having sub-tweet wars, and so on. We mimic what we see in these venues and even begin to talk like the vituperative and viral voices that fill up our feeds.

Go Team!

That turned on a light for me. I realized that there is something insidious about any approach that requires you to shut off the critical capacity of your intellect. The truth is not embodied in any political faction. If I expected to think with integrity, I had to go my own way. Realizing this was a hinge in my life, I never looked back.

The Friend/Enemy Model

To be sure, putting your brain on the shelf for political advantage has a long philosophical tradition behind it. There are of course the Marxists, who tag people as exploiters or the oppressed based on class identity – and their modern successors who apply these designations, to the point of absurdity, to a huge range of characteristics of race, sex, religion, physical ability, and gender identity. To them, life can be nothing but conflict.

But it’s not just a left-wing problem. Have a look at the work of Carl Schmitt – a right-wing Hegelian/Nietzschean – and his 1932 essay “The Concept of the Political.” (If you already know something about the situation in German academia in 1932, you can guess the rest.)

To Schmitt, to be political is the highest calling of the human person, and this always means separating people according to friends or enemies. He despises classical liberalism and economics precisely for the reason that they attempt to obliterate the friend/enemy distinction, replacing it with trade, cooperation, and forms of competition in which every competitor wins.

On what basis does politics make the friend/enemy distinction? Schmitt says it has nothing to do with norms or even high theory. “In its entirety,” he writes, “the state as an organized political entity decides for itself the friend-enemy distinction.”

But what does it mean to be an enemy? It refers to “the real possibility of physical killing.” Without bloodshed, it means nothing, which is why “war is the existential negation of the enemy. It is the most extreme consequence of enmity.”

So let’s review. To be political is the essence of life, according to Schmitt. The core of the political means to be willing to kill enemies. Therefore, we might conclude from his writings, death itself is the essence of life. Thus did Carl Schmitt become the leading philosopher of National Socialism and the intellectual font of what became the Holocaust.

Elections and Warfare Sociology

It’s true that the friend/enemy model makes sense to many people during the election season. We are all empowered with the vote. We feel a great sense of responsibility for how we use it, despite overwhelming evidence that your one vote will not swing an election. It’s mostly symbolic, but it matters, because people like participating in the democratic process, gaining power for friends and obliterating the enemy.

But the election is over. Why does this attitude persist even though no one in politics and government will be asking for our presidential vote for another four years? It’s a kind of addiction, a mental habit that gives us considerable pleasure. Maybe it’s primal, an instinctual form of low-grade violence that Freud suggests we need to overcome to have civilization.

In practice, what does blindly cheering for one team over another in politics achieve? Nothing good, in my view. It becomes psychologically debilitating to expend so much time and energy on it. Indeed, politics pursued in this fashion is poison to the human spirit. It relies on sustaining a level of hate that is toxic for anyone who wants to live a full life.

The Problem of Trumpism

The problem is compounded by the lack of intellectual coherence at the top of the ruling party. It’s not exactly a new problem, but it is unusually poignant in the case of Donald Trump. We haven’t seen this level of nationalist rhetoric in my lifetime, and it pertains to the core functioning of American economic life. The lack of appreciation for the intellectual and political achievements of free trade is palpable. Adding to that, he seems to be pushing for expensive infrastructure spending, more military pork, and an immigration policy that would certainly require extensive surveillance of American businesses.

At the same time, he has said some wonderful things about deregulation, tax cuts, bureaucracy downsizing, education, and health care, proposals dear to any liberty lover’s heart.

At best, then, the agenda is confused. So people are weighing the relative benefits and costs. Will the benefits of tax cuts be so great as to make up for the downside of new tariffs? How bad will the immigration controls be compared with the supposed benefits to national security? And so on.

This is not just an intellectual exercise. The end game here is to answer the critical question: should we favor this team or oppose it?

Think for Yourself

I suggest that this is the wrong way to think about the matter. We should not obsess over the question of whether we should cheer Trump or condemn him, become his fans or swing into opposition, defend him against enemies or become his enemies.

There is another approach. It is not easy in a hugely partisan political environment, but it is the right one. Stay independent, think clearly, watch carefully, adhere to principle, speak fearlessly, praise when good things happen and oppose when bad things happen, tell the truth as you see it, and otherwise be ever vigilant in defense of rights and liberties, yours and everyone’s. To be steadfast and honest in these times is the height of political virtue.

“At all times sincere friends of freedom have been rare,” says Lord Acton, “and its triumphs have been due to minorities.”

So, yes, by maintaining your objectivity and principles in these times, you will be in the minority. But you will be a friend of freedom, and you could make all the difference.

Jeffrey Tucker

Jeffrey Tucker is Director of Content for the Foundation for Economic Education. He is also Chief Liberty Officer and founder of Liberty.me, Distinguished Honorary Member of Mises Brazil, research fellow at the Acton Institute, policy adviser of the Heartland Institute, founder of the CryptoCurrency Conference, member of the editorial board of the Molinari Review, an advisor to the blockchain application builder Factom, and author of five books. He has written 150 introductions to books and many thousands of articles appearing in the scholarly and popular press.

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution 4.0 International License, which requires that credit be given to the author. Read the original article.

Americans Are Going to be Disappointed in Election Outcome – Article by Ron Paul

Americans Are Going to be Disappointed in Election Outcome – Article by Ron Paul

The New Renaissance HatRon Paul
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It is a sad commentary on the state of political life in the United States that our political conventions have become more like rock music festivals than competitions of ideas. There has been a great deal of bombast, of insults, of name-calling, and of chest-beating at both party conventions, but what is disturbingly absent is any mention of how we got to this crisis and how we can get out. From the current foreign-policy mess to the looming economic collapse, all we hear is both party candidates saying they will fix it, no problem.

In her convention speech Hillary Clinton promised that she would “fight terrorism” and defeat ISIS by doing more of what we have been doing all along: bombing. In fact we have dropped more than 50,000 bombs on ISIS in Iraq and Syria over the past two years and all she can say is that she will drop more. How many more bombs will defeat ISIS? How many more years will she keep us in our longest war, Afghanistan? She doesn’t say.

In fact, the New York Times – certainly not hostile to the Clintons – wrote that it was almost impossible to fact-check Hillary’s speech because, “she delivered a speech that was remarkably without hard facts.”

Clinton’s top foreign policy advisor said just a day after her convention speech that her big plan for Syria was to go back to square one and concentrate on overthrowing its secular president. How many more thousands more will die if she gets her way? And won’t she eventually be forced to launch a massive US ground invasion that will also kill more Americans?

Clinton does not understand that a policy of endless interventionism has brought us to our knees and made us far weaker. Does she really expect us to be the policemen of the world with $20 trillion in debt?

Likewise, Republican candidate Donald Trump misses the point. He promises to bring back jobs to America without any understanding of the policies that led to their departure in the first place. Yes, he is correct that the middle class is in worse shape than when Obama took office, but not once did he mention how it happened: the destructive policies of the Federal Reserve; the financing of our warfare/welfare state through the printing of phony money; distorted interest rates that encourage consumption and discourage saving and investment.

Trump tweeted this week that home ownership is at its lowest rate in 51 years. He promised that if elected he will bring back “the American dream.” He seems to have no idea that home ownership is so low because the Fed-created housing bubble exploded in 2007-2008, forcing millions of Americans who did not have the means to actually purchase a home to lose their homes. Not a word about the Fed from Trump.

How are these candidates going to fix the problems we face in America if they have absolutely no idea what caused the problems? No matter who is elected, Americans are going to be very disappointed in the outcome. The warfare/welfare state is going to proceed until we are bankrupt. There is hope, however. It is up to us to focus on the issues, to focus on educating ourselves and others, and to demand that politicians listen.

Ron Paul, MD, is a former three-time Republican candidate for U. S. President and Congressman from Texas.

This article is reprinted with permission from the Ron Paul Institute for Peace and Prosperity.

How Pokémon GO Brightened a Dark World – Article by Jeffrey A. Tucker

How Pokémon GO Brightened a Dark World – Article by Jeffrey A. Tucker

The New Renaissance HatJeffrey A. Tucker
******************************

All weekend, I’ve fielded texts from people who are despairing about the state of the country. Is some kind of unsolvable civil war developing between police and people, even between races? And how can politics solve this when the candidates seem to have every interest in actually exploiting and even exacerbating the problem? The opinion pages overflowed with expressions of deep sadness and warnings that, once again, the center is no longer holding. The nation is falling apart.

What could possibly be the solution here? These problems seem so deep as to be insoluble.

Oddly, the answer might be in your pocket. Through our smartphones and the app economy, we are being given tools to allow us to reach the world and connect with others in ways that were previously unimaginable. This is not a political solution; in fact, it might be solution precisely because it is not political.

Pokémon Brings Us Together

Poetically, it was exactly this weekend – following so much terrible news and after a season in which two-thirds of Americans report being alarmed by their coming presidential choices – that millions downloaded and played one of the most delightful digital apps to yet appear: Pokémon GO.

It has broken all records on the numbers of downloads in such a short time. In only a matter of a few days, the mobile app had nearly as many real-time users as Twitter. It now lives on more smartphones that even Tinder. As a term, Pokémon is top trending. If you follow your Facebook home feed, you know all about this. If any application could be described as having swept the nation, this was it.

How can a silly game lift up our hearts and give rise to the better angels of our nature?

That something marvelous had happened was obvious to anyone living in dense population areas. Parks filled up with people playing the game. They were hanging out in public areas around malls, at bus stops, in parking lots, and just about everywhere.

People were holding their phones, playing the game, laughing and moving around. Crucially, people were meeting each other with something in common – people of all races, classes, religions; none of it mattered. They found new friends and came together over a common love.

And there was a common feature to all the people doing this. We smiled. We smiled at each other. Even now, even in the midst of a world in which “the center no longer holds,” we actually found that center again: a heart-felt affection for something we love and an awareness that others share that same aspiration.

It was absolutely beautiful to watch. With an element of fantasy and the assistance of marvelous technology, we experienced the common humanity of our neighbors and strangers in our community. This kind of experience is key for building a social consensus in favor of universal human rights.

Why We Love It

The integration between digital and physical in the Pokémon GO game go beyond anything most people have ever experienced. Turn on your camera and you suddenly find opportunities for catching and collecting pocket monsters all around you. Head outdoors and chase them around, going up level after level and eventually find yourself at a gym where you can digitally battle other players in real space.

Dazzling doesn’t quite describe it. It is fun and imaginative, tapping into the inner kid of all of us. All the technological and intellectual discoveries over the last decades are on display. It all feels so real, all this capturing, collecting, and battling.

The industry calls it “augmented reality.” It’s a new level of gamification, not just something that happens on a screen. It reveals a layer of fantasy within the existing structure of reality itself, meaning that it brings to life the most delightful imaginings of our hearts. It helps us see what we would otherwise not see, and allows us to interact directly with the digitally existing thing.

In this way, Pokémon embodies something that we’ve all begun to intuit but haven’t been able to frame up completely. It is this: there is no longer a separation between what we once called real and what we think of as being a pure Internet fiction. The two are blending in ways that are dramatically enhancing our lives. We are to the point where we can no longer even imagine how the world even worked – and how our minds worked – before market forces blessed humanity with digital innovations.

The Great Blurring

Market-driven technology is not some invading imposition that makes people change the way they live without their permission. Instead it seeks to serve us and make our lives better; that’s its whole purpose and ethos. In the whole course of the digital revolution that began some twenty years ago, we’ve seen the gradual blurring between the physical and digital realms. What was created through code started to become just as substantial and meaningful in our lives as anything that took up physical space and we could touch.

We see this not only in games but also in health care, in finding our way around cities, in opening businesses, in driving, in dating, and in millions of life activities. Crucially, such apps are available to everyone regardless of life station. They spread capital and productivity across all classes of people, and more and more of our lives are migrating to this realm to escape the frustrating limits of physical space.

Of course the doubters have kvetched for two decades now. Old timers have screamed about how all this fascination with the Internet was causing a breakdown in human relationships, how the old-fashioned letter was so much better, why ebooks could never replace the glorious romance of physical books, how online music would kill the industry, how dating apps were killing romance, how time-killing blather on Facebook and Twitter were killing productivity, and so on.

Oh, and remember how video games were going to wreck our health by making us all sedentary? Now we have Pokémon GO players romping over hill and dale to “catch ‘em all.” As a wit on Facebook said, “Pokemon GO has done more for childhood obesity in the last 24 hours than Michelle Obama has in the past 8 years.”

Indeed, none of these fears have panned out. In fact, the opposite has proven true. The digital revolution has connected people as never before and given rise to more of what we love in life, whatever that happens to be.

Such doubters were missing something crucial. The key to the digital realm is its unrelenting adaptability to consumer preferences, thanks to the capacity of innovators to learn from the successes and failures of others. Digital innovation allows the crucial element of discovering and innovating to be crowd sourced, creating an environment of exponentially fast progress.

Market-driven technology is not some invading imposition that makes people change the way they live without their permission. Instead it seeks to serve us and make our lives better; that’s its whole purpose and ethos. Whatever it is we want to do – read, listen, play, study, create – the technology is there to make it easier and more widespread. It democratizes the tools we need to live better lives.

And what does it make possible? Whatever the human mind is capable of creating. And the element of surprise is always there. Just when we think we’ve reached an insuperable limit to the possible, something appears that surpasses that limit.

The individual human mind is not capable of outsmarting the brilliance of a market process that operates without limits.The challenge became very intense when Bitcoin came about in 2009, and the cryptocurrency gradually took on monetary properties. Economists claimed this could never happen, since money absolutely had to originate in a form of real-world scarcity of something you could hold.

I recall a conversation I was having with one skeptic on Skype who kept saying that Bitcoin can’t be money because it doesn’t exist. Frustrated, I asked him if the conversation we were having right then really existed. He said yes. I reminded him that I was not standing next to him and everything we were looking at and hearing was nothing but code.

Our conversation was purely fictional by his standards, simply because its only existence was in the digital realm. And yet it seemed to me to be actually happening. He was speechless.

The lesson here is that the individual human mind is not capable of outsmarting the brilliance of a market process that operates without limits. And within digital spaces today, we experience the closest thing we have to a free market. It is making things no one thought possible, and doing it daily, and doing it for everyone.

Overcoming Power with Humanity

Mobile apps like Pokémon GO can of course be dismissed as just another game, distractions that do not address serious life problems like race conflict and the tit-for-tat killings between police and citizens. But actually there is more going on here.

A few weeks ago, Facebook rolled out its live video functionality for all users – and keep in mind that this is free for everyone on the planet to use. When a police officer shot Philando Castile with four bullets during a routine traffic stop, his girlfriend Diamond Reynolds took out her phone and live streamed one of the most dramatic and powerful moments yet seen on the subject of police power.

It shocked the consciences of millions. Facebook was her 911. Had private enterprise not been there, the world would not have known. Now that we do, change is made more likely.

That’s the serious side of technology while Pokémon GO represents the delightful side. They work together, each making a valuable contribution to enabling a better life. What they have in common is that both are non-state solutions to crying human needs. No politician in history has ever achieved so much for the cause of human rights and human happiness.

Jeffrey Tucker

Jeffrey A. Tucker

Jeffrey Tucker is Director of Content for the Foundation for Economic Education and CLO of the startup Liberty.me. Author of five books, and many thousands of articles, he speaks at FEE summer seminars and other events. His latest book is Bit by Bit: How P2P Is Freeing the World.  Follow on Twitter and Like on Facebook. Email

This article was originally published on FEE.org. Read the original article.

Taking the Low Road on Free Trade – Article by Chris Baecker

Taking the Low Road on Free Trade – Article by Chris Baecker

The New Renaissance HatChris Baecker
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During the holidays, I took my daughters to my aunt and uncle’s house in Rogers, TX. Over the last few years, when not working their day jobs at Scott and White hospital in Temple, they have grown a large garden of marketable produce, devoting more than 4 acres to the operation. I sent some photos to a friend of mine who has his own backyard garden. His enthusiasm was palpable. This is a guy who once told me, “everyone should have a garden.”

Fast forward to this spring. I finally got around to buying a bookshelf. As I set about putting it together, I started thinking, “I could put together a nicer, sturdier one than this. All I’d need is some wood, sandpaper, stain/paint, braces … never mind. This one will do for now.”

I don’t have all the tools at my disposal to carry out that sort of a project, any more than I do for gardening. My interests lie elsewhere. In a free society like ours, each person is allowed to pursue their own preferred interests. Eventually, however, we do require other goods for sustenance, and leisure, so we trade with each other.

In what has been the most unpredictable and surprising election season of my lifetime, one issue that has come under unusually widespread attack is free trade.

The Opposition

Resistance to free trade has typically been found in the Democratic Party. Its union supporters fret about their jobs being “shipped overseas,” and environmentalists express concerns about trading with countries that lack “adequate” protections thereof. A few decades ago, that bloc was countered by the relatively more market-friendly Democratic Leadership Council, whose influence peaked with the election of Bill Clinton as president.

Remaining democratic opposition was joined by a couple of protesters from the center-right, H. Ross Perot and Patrick Buchanan. Mr. Perot famously claimed during a 1992 presidential debate that we would hear “a giant sucking sound” of manufacturing going south to Mexico. Four years later, while seeking the Republican Party nomination for President, Mr. Buchanan campaigned on a fear of losing nationality as goods and labor move more seamlessly across borders.

Nowadays, the DLC is defunct (2011) while the spirit of Messrs. Perot and Buchanan has morphed into this election season’s wild card, Donald Trump. The similarities amongst the three are many: businessmen (Perot and Trump), populist streaks, insurgent outsiders, meticulously crafted coifs, etc. They also share a skepticism of free trade.

A few Trump talking points have jumped out at me: “we don’t make things anymore,” we’re in “imbalance (deficit) with” other countries and threatening a 45% tariff on Chinese goods.

Trade protectionism has been around for ages. Our Founding Fathers supported tariffs, which used to be a prominent source of government revenue. Alexander Hamilton even coined the “infant industry” argument, whereby the government shields from international competition new and developing industries deemed important to self-sufficiency and independence.

Trade and Trump

In trade debates of modern times, Republicans have typically argued for “free” trade, whereas “fair trade” was sought by Democrats. Mr. Trump has picked up the mantle of the latter, saying the 45% tariff is merely a threat to achieve such fairness.

I’m reminded of the interrogation scene in the movie “Starsky and Hutch” where
Ben Stiller tries to coerce some information out of a suspect … by pointing the gun at his own head. Why threaten the American consumer with price hikes? Why not, for example, allow domestic steel-input consumers to benefit from rock-bottom prices that result from Chinese overproduction? How does it make sense to protect the American steel industry with a tariff of more than 500% if employment in, and value produced by, those input consumers is greater?

The answer also happens to explain why we’re lagging behind the rest of the world in the sugar trade: concentrated benefits (domestic industry) vs. dispersed costs (artificially inflated prices for consumers). Such beneficiaries typically have more clout with policymakers than consumers do. It’s this kind of rent-seeking that prevents us from being able to take advantage of the shortcomings of a centrally-planned (though certainly less so than a couple generations ago) economy like China’s, or the fact that some countries just flat out produce something more efficiently than we do.

Ironically enough, if Mr. Trump is so concerned with illegal immigration from our south, perhaps he should first take a look at the agricultural and dairy subsidies Uncle Sam doles out that put Mexican farmers out of business and drive them north to get a piece of our artificially- inflated industry.

Moreover, when he asks “(w)ho the hell cares if there’s a trade war?” someone should remind him of the Smoot-Hawley Tariff Act of June 1930. In an effort to protect domestic agricultural and industrial interests, President Herbert Hoover signed it into law over a petition signed by a thousand economists. Other nations retaliated and the world headed toward depression. And that was when trade was a smaller part of the global economy.

Lesson learned, after the war, the world moved toward freer trade. In that time, our real exports of goods and services rose steadily, accelerating in the mid-1980s, belying the claim that “we don’t make” stuff.

fred_graph1

As Harvard professor and former Chairman of the President’s Council of Economic Advisers Greg Mankiw recently pointed out in The New York Times, manufacturing is currently at an all-time high. The problem, as it were, is that we’re doing it with less manpower.

The Effectiveness of Efficiency

That very transformation is currently underway in the energy industry. Even after the price of oil started tanking, and rigs were idled, and jobs were being eliminated, production still increased. We became more efficient. It won’t take the same quantity of capital and labor to respond to $50 oil the next time it rises to that level. The displaced resources can be redeployed to other areas of the economy.

There are undoubtedly industry shakeups in freer markets. Labor, capital, and entrepreneurs are reshuffled. But our society encourages innovation by safeguarding intellectual and property rights. That allows us to find new and better ways of doing things.

This is just the latest example of our capacity to achieve the self-sufficiency that was the goal of our first Treasury Secretary (Mr. Hamilton) when he submitted to the second Congress suggestions of “encouragement” and “protection of government” in his “Reports on Manufactures.” All the “protection” we need for the aforementioned “encouragement” is between our ears. The human capital that we’ve built up over the years doesn’t go away, but rather accumulates.

Without free trade, there might be an erosion of two of its most important exports: peace and freedom. The world has to cooperate and get along if we all want to prosper. And the freer the people, the greater the likelihood of greater prosperity. Besides, should that peace unfortunately break down again someday, the Second Amendment and our bread basket give us time to dust off and tap that know-how to rev up the necessary industries.

Counterbalancing Deficits

Nevertheless, more trade liberalization is afoot. My industry has a new market: the rest of the world, thanks to the repeal of the oil export ban last December. That’ll surely alleviate something else nearly all our leaders are prone to complain about: our trade deficit.
fred_graph2

It’s a curious thing that you rarely hear that it’s actually only half of an equation, but it is.

The balance of payments (BoP) is basically an accounting of our international transactions. The current account (trade) is the one we always hear about when it’s in deficit. Interestingly enough, it tends to trend back toward break-even only when we’re heading toward recession. It makes sense that imports rise in good times. “We’re Americans,” I tell my students, “we like to buy stuff. We like to buy stuff so much, we rent storage facilities in which to put all our extra stuff!” Regardless, there’s nothing inherently wrong with a trade deficit.

The counterbalance is the capital account. We have a big example of that in our backyard: the Toyota plant in south San Antonio. This is foreign direct investment. That plant is in the heart of truck country. It gives Toyota direct access to that market here. And, they employ highly-skilled Texans. That seems like a win-win, a sign of strength perhaps, when a foreign company wants to locate operations here.
fred_graph3

You actually contribute to the capital account when you crack open a Bud Light after feeding Purina to Scooby, who was hungry because you forgot to feed him while you were eating a Smithfield ham steak (that had been stored in a GE freezer) for dinner before going to see “X-Men: Apocalypse” at the AMC Rivercenter 11. All those companies are foreign-owned. The profit portion of the prices paid for those goods is exported to another country. Foreign entities saw value in the brand recognition of items Americans know and love. And they were able to buy those companies in part because they do more of something that we don’t: save.

When the consumer expenditure portion of the Gross Domestic Product [GDP] started climbing in the 1980s from 60% to almost 70% today, it was arguably fueled by the concurrent proliferation of the all-purpose credit card. Perhaps it goes without saying, but when you’re spending, you’re not saving. And when you’re borrowing, you are dissaving. Much of the consumer savings derived from more efficient global production of goods could go to more savings. Instead, it seems to go toward buying more stuff.
fred_graph4

When you think about it though, our incentive to save has slid right alongside available interest rates.

fred_graph5

A couple years after they were pushed way up to break the inflation of the 1970s, interest rates have been on a steady march downward: ~7-8% in 1980s, ~5% in the 1990s, half that in the 2000s, and now near 0%. Monetary policy that could be enticing us to invest in learning new skills, opening a new business, guarding against unforeseen events, etc., instead has nudged us toward $1,000,000,000,000 in both credit card and automobile debt this year. What was the current trade deficit again?

If bringing down the trade deficit is the goal, increasing domestic savings and investment is preferable to erecting trade barriers. And if curbing interest-bearing consumer indebtedness happens as well, all the better.

While former Secretary of State Hillary Clinton seems like little more than a 21st century version of the pandering, “meaningless platitude-spouting” Kevin Fogerty from a classic episode of “Cheers,” Senator Bernie Sanders and Mr. Trump have been more consistent in their views toward free trade. But the aggressive tone they sometimes take toward it and our trading partners reminds me of when my four daughters (average age, 9) bicker with one another. Only it’s more understandable that my girls have to be taught to take the high road.

As for me, one of these days I could take up woodworking, or gardening, or some other hobby/trade that produces tangible output. Right now though, my spare time is best served educating. It’s what I like to do. It’s where I feel most productive. And given this season’s crop of presidential aspirants, there seems to be a need for it.


Chris Baecker

Christopher E. Baecker manages fixed assets for Pioneer Energy Services and is an adjunct lecturer of economics at Northwest Vista College in San Antonio.  He can be reached via www.chrisbaecker.com, @chrisbaecker71 & LinkedIn.com

This article was originally published on FEE.org. Read the original article.

 

Donald Trump and Obi-Wan’s Gambit – Article by Daniel Bier

Donald Trump and Obi-Wan’s Gambit – Article by Daniel Bier

The New Renaissance HatDaniel Bier

You Cannot Win By Losing

In Star Wars: A New Hope, the last Jedi Knight, Obi-Wan Kenobi, is confronted by his former pupil, Darth Vader, as he races to escape the Death Star. The two draw their lightsabers and pace warily around each other. After deflecting some heavy blows from Vader, Obi-Wan’s lightsaber flickers, and he appears tired and strained.

Vader gloats, “Your powers are weak, old man.”

The hard-put Obi-Wan replies, “You can’t win, Darth. If you strike me down, I shall become more powerful than you can possibly imagine.”

Obi-Wan backs away from Vader but finds his escape cut off by storm troopers. He is trapped. He gives a mysterious smile, raises his lightsaber, and allows Vader to cut him in half.

This is Obi-Wan’s gambit, or the “win by losing” strategy. Lately, it has emerged as a distinct genre of commentary about Donald Trump.

Take, for example, “The Article About Trump That Nobody Will Publish,” which promotes itself as having been rejected by 45 publications. That’s a credit to America’s editors, because the article is an industrial strength brew of wishful thinking, a flavor that is already becoming standard fare as a Trump presidency looms.

The authors give a boilerplate denunciation of Trump (he’s monstrous, authoritarian, unqualified, etc.), but then propose:

What would happen should Trump get elected? On the Right, President Trump would force the GOP to completely reorganize — and fast. It would compel them to abandon their devastating pitch to the extreme right. …

On the Left, the existence of the greatest impossible dread imaginable, of President Trump, would rouse sleepy mainline liberals from their dogmatic slumber. It would force them to turn sharply away from the excesses of its screeching, reality-denying, uncompromising and authoritarian fringe that provided much of Trump’s thrust in the first place.

Our daring contrarians predict, Trump “may actually represent an unpalatable but real chance at destroying these two political cancers of our time and thus remedying our insanity-inflicted democracy.”

You can’t win, Donald! Strike me down and I shall be… forced to completely reorganize and/or roused from dogmatic slumber!

The authors assert these claims as though they were self-evident, but they’re totally baffling. Why would a Trump win force the GOP to abandon the voters and rhetoric that drove it to victory? Why would it reorganize against its successful new leader? Why would a Hillary Clinton loss empower moderate liberals over the “reality-defying fringe”? Why would the left turn away from the progressives who warned against nominating her all along?

This is pure, unadulterated wishful thinking. There is no reason to believe these rosy forecasts would materialize under President Trump. That is not how partisan politics tends to work. Parties rally to their nominee, and electoral success translates into influence, influence into power, power into friends and support.

We’ve already seen one iteration of this “win by losing” fantasy come and go among the Never Trump crowd: the idea that Trump’s mere nomination would be a good thing, because (depending on your politics) it would (1) compel Democrats to nominate Bernie Sanders, (2) propel Clinton to a landslide general election victory, or (3) destroy the GOP and (a) force it to rebuild as a small-government party, (b) split it in two, or (c) bring down the two-party system.

But, of course, none of those things happened. Clinton has clinched the nomination over Sanders (his frantic protests notwithstanding). Meanwhile, Clinton’s double digit lead over Trump has evaporated, and the race has narrowed to a virtual tie. Far from “destroying the GOP,” Trump has consolidated the support of the base and racked up the endorsements of dozens of prominent Republicans who had previously blasted him, including Marco Rubio and Paul Ryan.

The GOP is not being destroyed — it is being gradually remade in Trump’s image, perhaps into his dream of a populist “workers’ party,” heavy on the protectionism, nativism, and authoritarianism. Meanwhile, knee-jerk partisanship and fear of Clinton are reconciling the center-right to Trump.

Moderates win by defeating the fringe, not by losing to it. Yet, for some reason, conservatives, liberals, and libertarians all like to fantasize that the worst case scenario would actually fulfill their fondest wishes, driving the nation into their losing arms — as though their failure would force the party or the public do what they wanted all along. This is the bad-breakup theory of politics: Once they get a taste of Trump, they’ll realize how great we were and love us again.

But the public doesn’t love losers. (Trump gets this and has based his whole campaign around his relentless self-promotion as a winner.) Trump’s inauguration would indeed be a victory for him and for his “alt-right” personality cult, and a sign of defeat for limited-government conservatives and classical liberals — not because our ideology was on the ballot, but because all our efforts did not prevent such a ballot.

Trump embodies an ideology that is anathema to classical liberalism, and if he is successful at propelling it into power, we cannot and should not see it as anything less than a failure to persuade the public on the value of liberty, tolerance, and limited government. Nobody who is worried about extreme nationalism and strong man politics should be taken in by the idea that their rapid advance somehow secretly proves their weakness and liberalism’s strength.

This does not mean that we’re all screwed, or that a Trump administration will be the end of the world — apocalyptic thinking is just another kind of dark fantasy. As horrible as Trumpism may be, it cannot succeed without help. And here’s the good news: Most Americans aren’t really enamored with Trump’s policies. The bad news is that they could still become policy.

Classical liberals who oppose Trump should realize that things aren’t going to magically get better on their own. We cannot try to Obi-Wan our way out of this. We will have to actually make progress — in education, academia, journalism, policy, activism, and, yes, even electoral politics.

If this seems like an impossible task at the moment, just remember that the long-sweep of history and many trends in recent decades show the public moving in a more libertarian direction. It can be done, and there’s fertile ground for it. We have to make the argument for tolerance and freedom against xenophobia and authoritarianism — and we have to win it. The triumph of illiberalism will not win it for us.

Daniel Bier is the site editor of FEE.org He writes on issues relating to science, civil liberties, and economic freedom.

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution 4.0 International License, which requires that credit be given to the author.

You Are Not Obligated to Support Trump – Video by G. Stolyarov II

You Are Not Obligated to Support Trump – Video by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
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It does not matter that Donald Trump will win the Republican Presidential nomination. In his new video, Mr. Stolyarov emphasizes that you should vote your conscience and support the candidate closest to your personal ideals, not the candidate who has an “R” next to his name.

Trump and Sanders Are Both Conservatives – Article by Steven Horwitz

Trump and Sanders Are Both Conservatives – Article by Steven Horwitz

The New Renaissance HatSteven Horwitz
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Shared Visions of Fear, Force, and Collectivism

Those of us who reject the conventional left-right political spectrum often see things that those working within it cannot. For example, in “Why the Candidates Keep Giving Us Reasons to Use the ‘F’ Word” (Freeman, Winter 2015), I argue that Donald Trump and Bernie Sanders, seen by many as occupying opposite ends of the ideological spectrum, both embrace the thinking of economic nationalism, if not fascism.

They also share a different political tradition. It may seem to contradict their shared fascist pedigree, but Trump and Sanders are both, in a meaningful sense, conservatives.

Trump, of course, has been lambasted by many self-described conservatives precisely because they believe he is not a conservative. And Sanders, the self-described “democratic socialist,” hardly fits our usual conception of a conservative. What exactly am I arguing, then?

They are both conservatives from the perspective of classical liberalism. More specifically, they are conservatives in the sense that F.A. Hayek used the term in 1960 when he wrote the postscript to The Constitution of Liberty titled “Why I Am Not a Conservative.” There he said of conservatives,

They typically lack the courage to welcome the same undesigned change from which new tools of human endeavors will emerge.… This fear of trusting uncontrolled social forces is closely related to two other characteristics of conservatism: its fondness for authority and its lack of understanding of economic forces.… The conservative does not object to coercion or arbitrary power so long as it is used for what he regards as the right purposes. He believes that if government is in the hands of decent men, it ought not to be too much restricted by rigid rules.

That description would seem to apply to both Trump and Sanders. They share a fear of uncontrolled and undesigned change, especially in the economy. This is most obvious in Trump’s bluster about how America never “wins” and his desire to raise tariffs on Chinese imports and close the flow of immigrants, especially from Mexico. Economic globalization is a terrific example of uncontrolled change, and using foreign workers and producers as scapegoats for that change — especially when those changes have largely benefited most Americans — is a good example of this fear of the uncontrolled.

Those policies also show the much-discussed economic ignorance of Trump and his supporters, as shutting off trade and migration would impoverish the very people Trump claims to care about — those who are, in fact, supporting him. International trade and the free migration of labor drive down costs and leave US consumers with more money in their pockets with which to buy new and different goods. They also improve living standards for our trade partners, but Trump and his followers wrongly perceive their gains as necessitating American losses.

The same concerns are echoed in Sanders’s criticisms of free trade and in his claim that immigration is undermining good jobs for the native-born. Trump’s rhetoric might be more about how the US needs to “beat” the Chinese, and Sanders might focus more on the effects on working class Americans, especially union workers, but both fear the uncontrolled change of globalized markets, seeing commerce as a zero-sum game. (See “Why Trump and Sanders See Losers Everywhere,” FEE.org, January 20, 2016.)

For Sanders, fear of change also bubbles up in his criticisms of Uber — even though he uses the service all the time. Part of Hayek’s description was the fear of change producing “new tools of human endeavor.” The new economy emerging from the reduction of transaction costs will continue to threaten labor unions and the old economic understanding of employment and the firm. Sanders’s view of the economy is very much a conservative one as he tries to save the institutions of an economy that no longer exists because it no longer best serves human wants.

In addition, both Trump and Sanders are more than willing to use coercion and arbitrary power to attempt to resist that change. These similarities manifest in different ways, as Trump sees himself as the CEO of America, bossing people and moving resources around as if it were one of his own (frequently bankrupt) companies. CEOs are not bound by constitutional constraints and are used to issuing orders to all who they oversee. This is clearly Trump’s perspective, and many of his followers apparently see him as Hayek’s “decent man” who should not be too constrained by rules.

The same is true of Sanders, though he and his supporters would deny it. One need only consider his more extreme taxation proposals as well as the trillions in new spending he would authorize to see that he will also not be bound by constraints and will happily use coercion to achieve his ends. This is also clear in his policies on trade and immigration, which, like Trump’s, would require a large and intrusive bureaucracy to enforce. As we already know from current immigration restrictions, such bureaucracies are nothing if not arbitrary and coercive. Both Trump and Sanders believe that with the right people in charge, there’s no need for rule-based constraints on political power.

Hayek also said of conservatives that they are characterized by a

hostility to internationalism and [a] proneness to a strident nationalism.… [It is] this nationalistic bias which frequently provides the bridge from conservatism to collectivism: to think in terms of “our” industry or resource is only a short step away from demanding that these national assets be directed in the national interest.

As noted, Sanders and Trump share exactly this hostility and proneness. And despite being seen as political opposites, their distinct views converge in the idea that resources are “ours” as a nation and that it is the president’s job (and the state’s more generally) to direct them in the national interest. For Trump, that interest is “making America great again” and making sure we “beat” the Chinese. For Sanders, that interest is the attempt to protect “the working class” against the predation of two different enemies: the 1 percent and foreign firms and workers, all of whom are destroying our industries and human resources.

All of this fear of uncontrolled change and economic nationalism is in sharp contrast with the position of what Hayek calls “liberalism” or what we might call “classical liberalism” or “libertarianism.” In that same essay, Hayek said of classical liberalism, “The liberal position is based on courage and confidence, on a preparedness to let change run its course even if we cannot predict where it will lead.”

This is why classical liberalism rejects the idea that the path toward progress entails electing the right people (the “decent men”) and the cult of personality that frequently accompanies that idea, as we’ve seen with Trump and Sanders. Classical liberalism understands how, under the right rules and institutions, progress for all is the unintended outcome of allowing each to pursue their own values and ends with an equal respect for others to do the same, regardless of which side of an artificial political boundary they reside on.

If we want to live in peace, prosperity, and cooperation, we need to recognize that progress is a product of unpredictable, uncontrolled, and uncontrollable change.

Trump and Sanders can stand on their porches telling us to get off their lawn, but we’re going to do it in an Uber imported from Asia and driven by a nonunionized immigrant, because we classical liberals welcome the change they fear.

Steven Horwitz is the Charles A. Dana Professor of Economics at St. Lawrence University and the author of Hayek’s Modern Family: Classical Liberalism and the Evolution of Social Institutions. He is a member of the FEE Faculty Network.

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution 4.0 International License, which requires that credit be given to the author.