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Both Lincoln and the Confederacy Were Awful – Article by Tom Mullen

Both Lincoln and the Confederacy Were Awful – Article by Tom Mullen

The New Renaissance Hat
Tom Mullen
September 3, 2017
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21st-century Americans shouldn’t pick a side in the Civil War. 

We’re fighting the Civil War again. Whenever both major parties drop any pretense of addressing the real problems facing American taxpayers, their constituents revert to having at each other in “the culture wars.” And no culture war would be complete without relitigating what should now be settled history: the reasons for the Civil War.

Americans sympathetic to the Union generally believe the war was fought to end slavery or to “rescue the slaves” from political kidnapping by the slave states, that seceded from the Union to avoid impending abolition.

“No,” say those sympathetic to the Confederacy. The states seceded over states’ rights, particularly their right not to be victimized by high protectionist tariffs, paid mostly by southern states, but spent mostly on what we’d now call corporate welfare and infrastructure projects in the north.

That the states seceded for a different reason than the war was fought seems to elude everyone.

States’ Rights, Tariffs, or Slavery?

There is plenty of secondary literature presenting evidence on both sides, which is why Americans are still arguing this tired point over 150 years after the war ended. But there is a pretty simple way to clear the air. Just read the primary sources and take everyone at his word.

Many of the Confederate states published declarations explaining their reasons for seceding from the Union. The problem for those making the tariff argument is only a few of these declarations even mention the tariff, and then only in passing. The declarations of South Carolina, Mississippi and Texas don’t mention taxes or economic policy at all.

But what all the declarations state loud and clear is the seceding states’ objections to the federal government not fulfilling its constitutional duty to execute fugitive slave laws, the election of a president who campaigned saying the Union could not survive “half slave and half free,” and their belief that the Republican Party’s determination to keep slavery out of new territories would eventually lead to abolition of the institution in their own states.

The passage which is perhaps most damning to the tariff theory comes from Georgia’s Declaration, which reads:

The party of Lincoln, called the Republican party, under its present name and organization, is of recent origin. It is admitted to be an anti-slavery party. While it attracts to itself by its creed the scattered advocates of exploded political heresies, of condemned theories in political economy, the advocates of commercial restrictions, of protection, of special privileges, of waste and corruption in the administration of Government, anti-slavery is its mission and its purpose. By anti-slavery it is made a power in the state.

The passage is accurate. The Republican Party was indeed comprised of a coalition between abolitionists and former members of the Whig Party, like Lincoln, who still sought to implement Henry Clay’s “American System” of protectionist tariffs, “internal improvements” (viz. “infrastructure”) and a central bank. But the Georgia Declaration dismisses this as merely an incidental observation and emphasizes the party’s opposition to slavery. One cannot help but conclude that Georgia, while objecting to the American System, was willing to tolerate it, but would not tolerate any threat to slavery.

It is true that not all states eventually part of the Confederacy seceded at the same time. Four seceded only after Lincoln called for volunteers from state militias to put down what he considered a rebellion. Arkansas, in particular, cited the Union’s attempt to coerce it into making war on the seceded states as its reason for seceding itself. Nevertheless, none of this would have happened had the first seven states of the Confederacy not seceded for their stated reason: fear of the eventual abolition of slavery.

It is after presenting this airtight evidence that advocates of Lincoln and the war commit their grand non-sequitur: namely, that because the lower southern states seceded over slavery, Lincoln must have fought the war to abolish it. But just as the tariff or states’ rights theories are belied by the seceding states’ own words, so, too, is the abolition theory belied by Lincoln’s.

Lincoln’s Motives

In his first inaugural, Lincoln reassured the seceded states he had no intention of seeking abolition of slavery where it already existed and that he fully acknowledged the constitutional duty of the federal government to uphold fugitive slave laws. He even goes so far as to say those laws will be upheld as “cheerfully” as any others under the Constitution.

What Lincoln says he will not tolerate is secession itself. Contrary to the plain words of the Declaration of Independence, Lincoln claims “no government proper ever had a provision in its organic law for its own termination.” And he goes on to state clearly why he will later prosecute the Civil War.

In doing this there needs to be no bloodshed or violence, and there shall be none unless it be forced upon the national authority. The power confided to me will be used to hold, occupy, and possess the property and places belonging to the Government and to collect the duties and imposts; but beyond what may be necessary for these objects, there will be no invasion, no using of force against or among the people anywhere.

Stay off federal property and pay your taxes and I won’t invade. That was Lincoln’s message to the seceded states. Not only did he not insist they free their slaves, he wrote each of the governors promising his support for the Corwin Amendment to the Constitution, which would guarantee the “rights” of the slaveholding states to continue the institution in perpetuity.

Some Lincoln apologists offer the theory that Lincoln’s motivations changed over the course of the war and that he came to view freeing the slaves as the primary reason for fighting it. Again, Lincoln’s own words contradict this. In a letter to Horace Greeley, written just a month before he issued his first Emancipation Proclamation, having already discussed it with his cabinet a month before, Lincoln wrote:

My paramount object in this struggle is to save the Union and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it, and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union.

It doesn’t get any plainer than that.

Stopping Picking Sides

There is no reason to doubt Lincoln’s personal, philosophical opposition to slavery, but it wasn’t the reason he fought the Civil War. We know this because he said so, repeatedly. And it is by no means a leap, based on his lifelong political beliefs and what he said himself during his first inaugural, that the reason it was so important for him to “save the Union” was because he couldn’t pursue his big-government agenda without the seceding states’ taxes. That’s quite a poor reason to start a war in which 600,000 to a million Americans are killed by their fellow Americans.

While Lincoln may not have fought the war to end slavery, there is no doubt it directly led to abolition, something every other civilized country achieved peacefully. But it also had permanent, negative effects on the American republic. It destroyed the view of the United States as a voluntary union. It set precedents for expansion of executive power which would be cited again and again by future presidents seeking new ones. And it forever associated limiting federal power and secession with slavery and racism.

21st-century Americans shouldn’t pick a side in the Civil War. Much like the brawl between the White Supremacists and Antifa in Charlottesville, Va., it was fought by two tyrannical powers for mostly evil purposes. The best we can do today is understand what really happened and work to rehabilitate the bedrock American principles of limited, decentralized government and the natural right of secession, good ideas given a bad name by Lincoln and the Confederates alike.

Tom Mullen is the author of Where Do Conservatives and Liberals Come From? And What Ever Happened to Life, Liberty and the Pursuit of Happiness? and A Return to Common  Sense: Reawakening Liberty in the Inhabitants of America. For more information and more of Tom’s writing, visit www.tommullen.net.

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution 4.0 International License, which requires that credit be given to the author. Read the original article.

Do You Know Who the Swiss President Is? – Article by Bill Wirtz

Do You Know Who the Swiss President Is? – Article by Bill Wirtz

The New Renaissance HatBill Wirtz
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Doris Leuthard. That’s the name of the incumbent Swiss president in case you wondered or might need it in a general knowledge quiz any time soon. But how come a country this well known on the international stage happens to have such an unknown executive?

The Swiss Opposed Centralization from the Start

The beginning of the Swiss confederacy wasn’t about power.

From the 14th century on, while Europe was torn in territorial conflicts or the religious Thirty Years War of 1618 to 1648, the (originally) 8 cantons of the Old Swiss Confederacy were a microcosm of peace and prosperity. These cantons in themselves did have religious differences, but preferred to agree on a pact of mutual military assistance to protect the neutrality of the region and its peace. The Holy Roman Empire had granted this community of cantons imperial immediacy, meaning they were declared free from its rule while being a part of it. As the European royalties raised massive amounts of taxes to finance their decade-long wars, being Swiss was comparable to living in the first true tax haven: by any means the destruction in all of Europe made the differences that these cantons have look insignificant.

Later, religious differences in Switzerland grew, sparkling battles between Catholic and Protestant cantons. Each of these battles had winners, yet none were able to impose a true change of regime, as the cantons were too diverse to be governable. The cantonal governments refused to cooperate with each other: the only foreign policy they could agree on was that of neutrality, which ended up saving it from war.

The French Revolutionary army invaded the Confederacy in 1798 and established the Helvetic Republic, a centralized state, abolished cantonal sovereignty and feudal rights and reduced the cantons to administrative districts, all in the image of France itself. This French nation-building project failed 5 years later, as the population didn’t cooperate with any centralization attempts. The Helvetic Republic was incompatible with the Swiss mentality: the people demanded that government decisions be made at the canton level, not at the federal level.

Centralization and Switzerland’s Civil War

After decades of struggles over the centralization of power, a civil war ended the everlasting Swiss question of the legitimacy of a federal government. The Sonderbund War started in 1847 and was a fight between seven conservative and Catholic cantons who opposed the centralization of power and rebelled against the Confederation which had been in place since 1814. What followed was probably one of the least spectacular wars in world history: the federal army had lost 78 men and had 260 wounded. The Sonderbund conspiracy dissolved and Switzerland became the state it is today in 1848.

Think about this, the Swiss fight (which was marked by its incredible lack of violence in comparison to others) was purely over the rejection of the centralization of power, the skepticism of the responsibilities that a large entity has, while, mind you, we’re only talking about a country of 16,000 square miles. The result is a relatively neutral state which maintains a greater amount of freedom and prosperity than most European nations.

The Federal Council, Impotent by Design

The executive of the federal multi-party directorial republic is a body called the Federal Council. It is composed of 7 members (each one responsible for one of the seven departments in Switzerland) who are voted into their position by both chambers of the Federal Assembly. Their presidency and vice-presidency is rotating each year, their mandate is four years. The current council is composed of 2 social democrats, 2 center-right conservatives, 2 national conservatives, and one Christian-democrat (Doris Leuthard, who’s the current president).

While the Confederation of Switzerland was designed to follow the example of the United States when it comes to federalism and states’ rights, the Swiss avoided the concentration of the executive into one person. It is interesting to note that although every European country made (and makes) constant changes to their form of government, this council has not changed since 1848. The only political change has been made to the Federal Council, is the reversal of the Magic Formula, or also known as the Swiss consensus, a political custom which divided the 7 seats in the country between the four ruling parties. With the arrival of billionaire industrialist and EU-opponent Christoph Blocher and his Swiss People’s Party, this political agreement had been shaken up and, furthermore, made Switzerland’s accession to the European Union more and more unlikely.

The council shows unity towards to the public and most decisions are made by consensus. That is largely because their function is more decorative than functional, as most of the power is still held by the cantons. Decisions related to education and even levying taxes are made at the regional level. There is no executive action or veto which the federal government could use.

The president of Switzerland has little to no room in public political discourse. So if you don’t know who the new president of Switzerland is, don’t worry. Some Swiss people might not know either.

Localism Works in Switzerland

The Swiss cantons perform the balancing act of politics: the conservative cantons are those outside of the big cities such as Zurich, Geneva or Bern (the capital). The population in the smaller communities reject the tendency to govern from the capital. As a result, the Swiss have continuously rejected proposals like the ones phasing out nuclear energy.

This push for localism would be considerably more difficult if it wasn’t for the system of direct democracy that is very common in the Confederacy.

All federal laws are subject to a three to four step process:

  1. A first draft is prepared by experts in the federal administration.
  2. This draft is presented to a large number of people in an opinion poll: cantonal governments, political parties as well as many NGO’s and associations out of civil society may comment on the draft and propose changes.
  3. The result is presented to dedicated parliamentary commissions of both chambers of the federal parliament, discussed in detail behind closed doors and finally debated in public sessions of both chambers of parliament.
  4. The electorate has a veto-right on laws: If anybody is able to find 50,000 citizens who will sign a form demanding a referendum within 3 months, a referendum must be held. In order to pass a referendum, laws need only be supported by a majority of the national electorate, not a majority of cantons. It’s not unusual for Switzerland to have referenda on more than a dozen laws in any given year.

These referenda are the reason why the political majorities have decided to include their own opposition in government: if the majority does not seek a consensus, the oppositions can use a citizens initiative (referendum) to overturn any decision made on the national level.

The system of checks and balances through both the aggressively localist cantons and the tool of direct democracy has made Switzerland particularly resistant to the growth of government, and one of the few relatively liberty-minded bastions in Europe.

Bill Wirtz studies French Law at the University of Lorraine in Nancy, France.

This article was originally published on FEE.org. Read the original article.

How Pokémon GO Brightened a Dark World – Article by Jeffrey A. Tucker

How Pokémon GO Brightened a Dark World – Article by Jeffrey A. Tucker

The New Renaissance HatJeffrey A. Tucker
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All weekend, I’ve fielded texts from people who are despairing about the state of the country. Is some kind of unsolvable civil war developing between police and people, even between races? And how can politics solve this when the candidates seem to have every interest in actually exploiting and even exacerbating the problem? The opinion pages overflowed with expressions of deep sadness and warnings that, once again, the center is no longer holding. The nation is falling apart.

What could possibly be the solution here? These problems seem so deep as to be insoluble.

Oddly, the answer might be in your pocket. Through our smartphones and the app economy, we are being given tools to allow us to reach the world and connect with others in ways that were previously unimaginable. This is not a political solution; in fact, it might be solution precisely because it is not political.

Pokémon Brings Us Together

Poetically, it was exactly this weekend – following so much terrible news and after a season in which two-thirds of Americans report being alarmed by their coming presidential choices – that millions downloaded and played one of the most delightful digital apps to yet appear: Pokémon GO.

It has broken all records on the numbers of downloads in such a short time. In only a matter of a few days, the mobile app had nearly as many real-time users as Twitter. It now lives on more smartphones that even Tinder. As a term, Pokémon is top trending. If you follow your Facebook home feed, you know all about this. If any application could be described as having swept the nation, this was it.

How can a silly game lift up our hearts and give rise to the better angels of our nature?

That something marvelous had happened was obvious to anyone living in dense population areas. Parks filled up with people playing the game. They were hanging out in public areas around malls, at bus stops, in parking lots, and just about everywhere.

People were holding their phones, playing the game, laughing and moving around. Crucially, people were meeting each other with something in common – people of all races, classes, religions; none of it mattered. They found new friends and came together over a common love.

And there was a common feature to all the people doing this. We smiled. We smiled at each other. Even now, even in the midst of a world in which “the center no longer holds,” we actually found that center again: a heart-felt affection for something we love and an awareness that others share that same aspiration.

It was absolutely beautiful to watch. With an element of fantasy and the assistance of marvelous technology, we experienced the common humanity of our neighbors and strangers in our community. This kind of experience is key for building a social consensus in favor of universal human rights.

Why We Love It

The integration between digital and physical in the Pokémon GO game go beyond anything most people have ever experienced. Turn on your camera and you suddenly find opportunities for catching and collecting pocket monsters all around you. Head outdoors and chase them around, going up level after level and eventually find yourself at a gym where you can digitally battle other players in real space.

Dazzling doesn’t quite describe it. It is fun and imaginative, tapping into the inner kid of all of us. All the technological and intellectual discoveries over the last decades are on display. It all feels so real, all this capturing, collecting, and battling.

The industry calls it “augmented reality.” It’s a new level of gamification, not just something that happens on a screen. It reveals a layer of fantasy within the existing structure of reality itself, meaning that it brings to life the most delightful imaginings of our hearts. It helps us see what we would otherwise not see, and allows us to interact directly with the digitally existing thing.

In this way, Pokémon embodies something that we’ve all begun to intuit but haven’t been able to frame up completely. It is this: there is no longer a separation between what we once called real and what we think of as being a pure Internet fiction. The two are blending in ways that are dramatically enhancing our lives. We are to the point where we can no longer even imagine how the world even worked – and how our minds worked – before market forces blessed humanity with digital innovations.

The Great Blurring

Market-driven technology is not some invading imposition that makes people change the way they live without their permission. Instead it seeks to serve us and make our lives better; that’s its whole purpose and ethos. In the whole course of the digital revolution that began some twenty years ago, we’ve seen the gradual blurring between the physical and digital realms. What was created through code started to become just as substantial and meaningful in our lives as anything that took up physical space and we could touch.

We see this not only in games but also in health care, in finding our way around cities, in opening businesses, in driving, in dating, and in millions of life activities. Crucially, such apps are available to everyone regardless of life station. They spread capital and productivity across all classes of people, and more and more of our lives are migrating to this realm to escape the frustrating limits of physical space.

Of course the doubters have kvetched for two decades now. Old timers have screamed about how all this fascination with the Internet was causing a breakdown in human relationships, how the old-fashioned letter was so much better, why ebooks could never replace the glorious romance of physical books, how online music would kill the industry, how dating apps were killing romance, how time-killing blather on Facebook and Twitter were killing productivity, and so on.

Oh, and remember how video games were going to wreck our health by making us all sedentary? Now we have Pokémon GO players romping over hill and dale to “catch ‘em all.” As a wit on Facebook said, “Pokemon GO has done more for childhood obesity in the last 24 hours than Michelle Obama has in the past 8 years.”

Indeed, none of these fears have panned out. In fact, the opposite has proven true. The digital revolution has connected people as never before and given rise to more of what we love in life, whatever that happens to be.

Such doubters were missing something crucial. The key to the digital realm is its unrelenting adaptability to consumer preferences, thanks to the capacity of innovators to learn from the successes and failures of others. Digital innovation allows the crucial element of discovering and innovating to be crowd sourced, creating an environment of exponentially fast progress.

Market-driven technology is not some invading imposition that makes people change the way they live without their permission. Instead it seeks to serve us and make our lives better; that’s its whole purpose and ethos. Whatever it is we want to do – read, listen, play, study, create – the technology is there to make it easier and more widespread. It democratizes the tools we need to live better lives.

And what does it make possible? Whatever the human mind is capable of creating. And the element of surprise is always there. Just when we think we’ve reached an insuperable limit to the possible, something appears that surpasses that limit.

The individual human mind is not capable of outsmarting the brilliance of a market process that operates without limits.The challenge became very intense when Bitcoin came about in 2009, and the cryptocurrency gradually took on monetary properties. Economists claimed this could never happen, since money absolutely had to originate in a form of real-world scarcity of something you could hold.

I recall a conversation I was having with one skeptic on Skype who kept saying that Bitcoin can’t be money because it doesn’t exist. Frustrated, I asked him if the conversation we were having right then really existed. He said yes. I reminded him that I was not standing next to him and everything we were looking at and hearing was nothing but code.

Our conversation was purely fictional by his standards, simply because its only existence was in the digital realm. And yet it seemed to me to be actually happening. He was speechless.

The lesson here is that the individual human mind is not capable of outsmarting the brilliance of a market process that operates without limits. And within digital spaces today, we experience the closest thing we have to a free market. It is making things no one thought possible, and doing it daily, and doing it for everyone.

Overcoming Power with Humanity

Mobile apps like Pokémon GO can of course be dismissed as just another game, distractions that do not address serious life problems like race conflict and the tit-for-tat killings between police and citizens. But actually there is more going on here.

A few weeks ago, Facebook rolled out its live video functionality for all users – and keep in mind that this is free for everyone on the planet to use. When a police officer shot Philando Castile with four bullets during a routine traffic stop, his girlfriend Diamond Reynolds took out her phone and live streamed one of the most dramatic and powerful moments yet seen on the subject of police power.

It shocked the consciences of millions. Facebook was her 911. Had private enterprise not been there, the world would not have known. Now that we do, change is made more likely.

That’s the serious side of technology while Pokémon GO represents the delightful side. They work together, each making a valuable contribution to enabling a better life. What they have in common is that both are non-state solutions to crying human needs. No politician in history has ever achieved so much for the cause of human rights and human happiness.

Jeffrey Tucker

Jeffrey A. Tucker

Jeffrey Tucker is Director of Content for the Foundation for Economic Education and CLO of the startup Liberty.me. Author of five books, and many thousands of articles, he speaks at FEE summer seminars and other events. His latest book is Bit by Bit: How P2P Is Freeing the World.  Follow on Twitter and Like on Facebook. Email

This article was originally published on FEE.org. Read the original article.

Political Murders in Kiev, US Troops to Ukraine – Article by Ron Paul

Political Murders in Kiev, US Troops to Ukraine – Article by Ron Paul

The New Renaissance Hat
Ron Paul
April 22, 2015
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Last week two prominent Ukrainian opposition figures were gunned down in broad daylight. They join as many as ten others who have been killed or committed suicide under suspicious circumstances just this year. These individuals have one important thing in common: they were either part of or friendly with the Yanukovych government, which a US-backed coup overthrew last year. They include members of the Ukrainian parliament and former chief editors of major opposition newspapers.While some journalists here in the US have started to notice the strange series of opposition killings in Ukraine, the US government has yet to say a word.Compare this to the US reaction when a single opposition figure was killed in Russia earlier this year. Boris Nemtsov was a member of a minor political party that was not even represented in the Russian parliament. Nevertheless the US government immediately demanded that Russia conduct a thorough investigation of his murder, suggesting the killers had a political motive.As news of the Russian killing broke, Chairman of the House Foreign Affairs Committee Ed Royce (R-CA) did not wait for evidence to blame the killing on Russian president Vladimir Putin. On the very day of Nemtsov’s murder, Royce told the US media that, “this shocking murder is the latest assault on those who dare to oppose the Putin regime.”Neither Royce, nor Secretary of State John Kerry, nor President Obama, nor any US government figure has said a word about the series of apparently political murders in Ukraine.

On the contrary, instead of questioning the state of democracy in what looks like a lawless Ukraine, the Administration is sending in the US military to help train Ukrainian troops!

Last week, just as the two political murders were taking place, the US 173rd Airborne Brigade landed in Ukraine to begin training Ukrainian national guard forces – and to leave behind some useful military equipment. Though the civil unrest continues in Ukraine, the US military is assisting one side in the conflict – even as the US slaps sanctions on Russia over accusations it is helping out the other side!

As the ceasefire continues to hold, though shakily, what kind of message does it send to the US-backed government in Kiev to have US troops arrive with training and equipment and an authorization to gift Kiev with some $350 million in weapons? Might they not take this as a green light to begin new hostilities against the breakaway regions in the east?

The Obama administration is so inconsistent in its foreign policy. In some places, particularly Cuba and Iran, the administration is pursuing a policy that looks to diplomacy and compromise to help improve decades of bad relations. In these two cases the administration realizes that the path of confrontation has led nowhere. When the president announced his desire to see the end of Cuba sanctions, he stated very correctly that, “…we are ending a policy that was long past its expiration date. When what you’re doing doesn’t work for fifty years, it’s time to try something new.”

So while Obama is correctly talking about sanctions relief for Iran and Cuba, he is adding more sanctions on Russia, backing Saudi Arabia’s brutal attack on Yemen, and pushing ever harder for regime change in Syria. Does he really believe the rest of the world does not see these double standards? A wise consistency of non-interventionism in all foreign affairs would be the correct course for this and future US administrations. Let us hope they will eventually follow Obama’s observation that, “it’s time to try something new.”

Ron Paul, MD, is a former three-time Republican candidate for U. S. President and Congressman from Texas.

This article is reprinted with permission from the Ron Paul Institute for Peace and Prosperity.

Interventionism Kills: Post-Coup Ukraine One Year Later – Article by Ron Paul

Interventionism Kills: Post-Coup Ukraine One Year Later – Article by Ron Paul

The New Renaissance Hat
Ron Paul
March 29, 2015
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It was one year ago in February that a violent coup overthrew the legally elected government of Ukraine. That coup was not only supported by US and EU governments — much of it was actually planned by them. Looking back at the events that led to the overthrow it is clear that without foreign intervention Ukraine would not be in its current, seemingly hopeless situation.

By the end of 2013, Ukraine’s economy was in ruins. The government was desperate for an economic bailout and then-president Yanukovych first looked west to the US and EU before deciding to accept an offer of help from Russia. Residents of south and east Ukraine, who largely speak Russian and trade extensively with Russia were pleased with the decision. West Ukrainians who identify with Poland and Europe began to protest. Ukraine is a deeply divided country and the president came from the eastern region.

At this point the conflict was just another chapter in Ukraine’s difficult post-Soviet history. There was bound to be some discontent over the decision, but if there had been no foreign intervention in support of the protests you would likely not be reading this column today. The problem may well have solved itself in due time rather than escalated into a full-out civil war. But the interventionists in the US and EU won out again, and their interventionist project has been a disaster.

The protests at the end of 2013 grew more dramatic and violent and soon a steady stream of US and EU politicians were openly participating, as protesters called for the overthrow of the Ukrainian government. Senator John McCain made several visits to Kiev and even addressed the crowd to encourage them.

Imagine if a foreign leader like Putin or Assad came to Washington to encourage protesters to overthrow the Obama Administration!

As we soon found out from a leaked telephone call, the US ambassador in Kiev and Assistant Secretary of State, Victoria Nuland, were making detailed plans for a new government in Kiev after the legal government was overthrown with their assistance.

The protests continued to grow but finally on February 20th of last year a European delegation brokered a compromise that included early elections and several other concessions from Yanukovych. It appeared disaster had been averted, but suddenly that night some of the most violent groups, which had been close to the US, carried out the coup and Yanukovych fled the country.

When the east refused to recognize the new government as legitimate and held a referendum to secede from the west, Kiev sent in tanks to force them to submit. Rather than accept the will of those seeking independence from what they viewed as an illegitimate government put in place by foreigners, the Obama administration decided to blame it all on the Russians and began imposing sanctions!

That war launched by Kiev has lasted until the present, with a ceasefire this month brokered by the Germans and French finally offering some hope for an end to the killing. More than 5,000 have been killed and many of those were civilians bombed in their cities by Kiev.

What if John McCain had stayed home and worried about his constituents in Arizona instead of non-constituents 6,000 miles away? What if the other US and EU politicians had done the same? What if Victoria Nuland and US Ambassador Geoffrey Pyatt had focused on actual diplomacy instead of regime change?

If they had done so, there is a good chance many if not all of those who have been killed in the violence would still be alive today. Interventionism kills.

Ron Paul, MD, is a former three-time Republican candidate for U. S. President and Congressman from Texas.

This article is reprinted with permission from the Ron Paul Institute for Peace and Prosperity.

Why Won’t Obama Just Leave Ukraine Alone? – Article by Ron Paul

Why Won’t Obama Just Leave Ukraine Alone? – Article by Ron Paul

The New Renaissance Hat
Ron Paul
August 4, 2014
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President Obama announced last week that he was imposing yet another round of sanctions on Russia, this time targeting financial, arms, and energy sectors. The European Union, as it has done each time, quickly followed suit.

These sanctions will not produce the results Washington demands, but they will hurt the economies of the US and EU, as well as Russia.

These sanctions are, according to the Obama administration, punishment for what it claims is Russia’s role in the crash of Malaysia Airlines Flight 17, and for what the president claims is Russia’s continued arming of separatists in eastern Ukraine. Neither of these reasons makes much sense because neither case has been proven.

The administration began blaming Russia for the downing of the plane just hours after the crash, before an investigation had even begun. The administration claimed it had evidence of Russia’s involvement but refused to show it. Later, the Obama administration arranged a briefing by “senior intelligence officials” who told the media that “we don’t know a name, we don’t know a rank and we’re not even 100 percent sure of a nationality,” of who brought down the aircraft.

So Obama then claimed Russian culpability because Russia’s “support” for the separatists in east Ukraine “created the conditions” for the shoot-down of the aircraft. That is a dangerous measure of culpability considering US support for separatist groups in Syria and elsewhere.

Similarly, the US government claimed that Russia is providing weapons, including heavy weapons, to the rebels in Ukraine and shooting across the border into Ukrainian territory. It may be true, but again the US refuses to provide any evidence and the Russian government denies the charge. It’s like Iraq’s WMDs all over again.

Obama has argued that the Ukrainians should solve this problem themselves and therefore Russia should butt out.

I agree with the president on this. Outside countries should leave Ukraine to resolve the conflict itself. However, even as the US demands that the Russians de-escalate, the United States is busy escalating!

In June, Washington sent a team of military advisors to help Ukraine fight the separatists in the eastern part of the country. Such teams of “advisors” often include special forces and are usually a slippery slope to direct US military involvement.

On Friday, President Obama requested Congressional approval to send US troops into Ukraine to train and equip its national guard. This even though in March, the president promised no US boots on the ground in Ukraine. The deployment will be funded with $19 million from a fund designated to fight global terrorism, signaling that the US considers the secessionists in Ukraine to be “terrorists.”

Are US drone strikes against these “terrorists” and the “associated forces” who support them that far off?

The US has already provided the Ukrainian military with $23 million for defense security, $5 million in body armor, $8 million to help secure Ukraine’s borders, several hundred thousand ready-to-eat meals as well as an array of communications equipment. Congress is urging the president to send lethal military aid and the administration is reportedly considering sending real-time intelligence to help target rebel positions.

But let’s not forget that this whole crisis started with the US-sponsored coup against Ukraine’s elected president back in February. The US escalates while it demands that Russia de-escalate. How about all sides de-escalate?

Even when the goals are clear, sanctions have a lousy track record. Sanctions are acts of war. These sanctions will most definitely have a negative effect on the US economy as well as the Russian economy. Why is “winning” Ukraine so important to Washington? Why are they risking a major war with Russia to deny people in Ukraine the right to self-determination? Let’s just leave Ukraine alone!

Ron Paul, MD, is a former three-time Republican candidate for U. S. President and Congressman from Texas.

This article is reprinted with permission from the Ron Paul Institute for Peace and Prosperity.

Thomas Jefferson versus John Marshall on the Nature of the American Union (2006) – Article by G. Stolyarov II

Thomas Jefferson versus John Marshall on the Nature of the American Union (2006) – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
July 26, 2014
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Note from the Author: This essay was originally written in 2006 and published in two parts on Associated Content (subsequently, Yahoo! Voices) in 2007.  The essay earned over 1,900 page views on Associated Content/Yahoo! Voices, and I seek to preserve it as a valuable resource for readers, subsequent to the imminent closure of Yahoo! Voices. Therefore, this essay is being published directly on The Rational Argumentator for the first time.  
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~ G. Stolyarov II, July 26, 2014

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Thomas Jefferson’s Views on the American Union as a Compact Among the States

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Early American political thought about the Union’s nature was divided into two radically different perspectives. One of these was expressed by Thomas Jefferson’s 1798 Kentucky Resolutions, which viewed the Union as a loose compact of the states, whose legislatures could overrule and judge the constitutionality of the federal government’s actions. The South Carolina Declaration of Causes (1860) and the Mississippi Resolutions (1861) developed this position-using Jefferson’s premises to justify Southern states’ secession from the Union.

Jefferson portrayed the Union as voluntarily entered into by the states; the states were “not united on the principle of unlimited submission to their general government” (KR, 153). The Union was created by the ratification of the Constitution, which served as a “compact” by which the states “delegated… certain definite powers” to the general government (KR, 154). The government’s exercise of powers not expressly granted to it by the Constitution was thus illegitimate. For Jefferson, the Constitution both defined and limited the Union’s nature and essence.

To keep the national government one of limited and expressly delegated powers, Jefferson warned that it should not be “the exclusive or final judge of the extent of the powers delegated to itself” (KR, 154), since that would allow the government to define the scope of its powers and dissociate these powers from their original source – the states. The states – as parties to the Constitutional compact – have no common judge among them; hence, “each party has an equal right to judge for itself, as well of the infractions as of the mode and measure of redress” (KR, 154). Jefferson acknowledged state legislatures’ right to judge federal actions’ constitutionality.

The South Carolina and the Mississippi legislatures agreed with Jefferson that the Union was a compact among the “free and independent states,” whose sovereignty was asserted in the 1776 Declaration of Independence (SCDC, 310). In 1787, deputies sent by the states affirmed the “Articles of Union”-the Constitution-which defined the Union and required the states’ consent to take effect (SCDC, 311). The South Carolina Declaration emphasized that – while only nine out of thirteen states needed to ratify the Constitution for it to be adopted-those that refused to ratify it would have remained “separate, sovereign states… exercise[ing] the functions of… independent nation[s]” (SCDC, 311). Via the Tenth Amendment, the Constitution assured that all powers not expressly delegated to the national government were left to the states or the people, while the federal government remained “limited to the express words of the grant” (SCDC, 311).

In the Southern legislatures’ view, the Constitution established the “law of compact” (SCDC, 311), which required mutual reciprocity of obligations on behalf of all parties to the Union. If any party – such as the Northern states – refused to fulfill its Constitutional obligations and infringed on the rights of the other parties, the Union was dissolved and “the ends for which this government was instituted have been defeated” (SCDC, 312). The Mississippi Resolution asserted that whenever the compact is thus destroyed, “parties to the compact have the right to resume, each state for itself, such delegated powers” (MR, 314) as they had formerly granted the national government. According to the Mississippi Resolution, the Northern states’ explicit unwillingness to enforce the Constitution’s fugitive slave clause justified the Southern states’ secession from the Union (MR, 315). Jefferson’s Kentucky Resolutions and the declarations of the South Carolina and Mississippi legislatures viewed the Union as a compact of sovereign states that retained broad powers and could exercise them to counter federal abuses.

John Marshall’s View of the American Union as a Direct Association of the People

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John Marshall’s McCulloch v. Maryland (1819) decision stated a view which directly contradicted Thomas Jefferson – a view of the Union as a direct association of the people – not of the states. Marshall denied states the ability to overrule federal actions. Abraham Lincoln’s First Inaugural Address (1861) reinforced this view and argued that the Union was perpetual and could not be dissolved by individual states.

Marshall’s vision of the Union differed sharply from Thomas Jefferson’s. According to Marshall and contrary to Jefferson, the Union was not a compact between the states, but an association created directly by the people. Although the Constitutional Convention’s delegates were elected by state legislatures, the Constitution itself was “submitted to the people” (MMD, 149) for ratification. The Constitutional Convention’s delegates ordained that special conventions in the states – not the state legislatures – ratify the Constitution. Marshall emphasized that “from these conventions, the constitution derives its whole authority” (MMD, 149); thus, “[the] government proceeds directly from the people” (MMD, 149). The states were only instrumental to the Union insofar as their legislatures “called a convention, and thus submit[ed] that instrument to the people” (MMD, 149).

Marshall believed that the national government was granted enumerated powers by the people and was hence free to exercise those powers “directly on them, and for their benefit” (MMD, 149), without states’ interference. Marshall’s view, unlike Jefferson’s, does not permit the states to overrule an act of Congress or to declare it unconstitutional. Marshall interpreted the Constitution’s “necessary and proper” clause to mean that “the government of the Union, though limited in its powers, is supreme within its sphere of action” (MMD, 150); it could use any means necessary to fulfill powers expressly delegated to it, and the states could not legitimately overrule its actions.

Abraham Lincoln challenged claims that the Union was founded via the Constitution. Lincoln traced the Union’s origin back to the Articles of Association in 1774; the Constitution’s purpose was not to create the Union, but merely to “form a more perfect” one (FIA, 121). The Union is not conditional; it “is perpetual,” since “no government proper ever had a provision in its organic law for its own termination” (FIA, 121). The Constitution provides no terms under which the Union might be destroyed; therefore, it will continue to “endure forever” if the Constitution is followed (FIA, 121). Lincoln developed this argument to claim that “no State upon its own mere motion can lawfully get out of the Union” (FIA, 122); any attempt at secession amounts to insurrection. Secession would only set a highly negative precedent for any minority that did not acquiesce to the majority’s decisions. Lincoln saw it necessary for the Union to maintain itself by all constitutional means-though he initially hoped to avoid bloodshed in reconciling the states.

John Marshall and Abraham Lincoln saw the Union as a perpetual association of the people – incapable of being overruled or dissolved by individual states’ actions. This view, incompatible with the ideas of those who saw the Union as a compact among the states, fueled disputes that would eventually culminate in the Civil War.

The Status of Slavery Prior to the American Civil War (2006) – Essay by G. Stolyarov II

The Status of Slavery Prior to the American Civil War (2006) – Essay by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
July 26, 2014
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Note from the Author: This essay was originally written in 2006 and published on Associated Content (subsequently, Yahoo! Voices) in 2007.  The essay earned over 6,000 page views on Associated Content/Yahoo! Voices, and I seek to preserve it as a valuable resource for readers, subsequent to the imminent closure of Yahoo! Voices. Therefore, this essay is being published directly on The Rational Argumentator for the first time.  ***
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~ G. Stolyarov II, July 26, 2014
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The Declaration of Independence holds it a self-evident truth that “all men are created equal and are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.” At the time of the American Founding, however, this proclamation of the desirability of unalienable rights for all men was clearly inconsistent with the enslavement of an entire race of men in the Southern states.

The Founders, recognizing the tension, deliberately omitted mention of the word “slavery” in the Constitution so as not to give the impression that the Constitution explicitly championed the practice, instead of tolerating it as a necessary evil. Where slaves were mentioned, as in the slave importation clause, the fugitive slave clause, the three-fifth clause, and Article V, they were euphemistically referred to as “other persons,” implying that the Founders did unequivocally recognize the slaves’ humanity.

Both Abraham Lincoln in his speech on the Dred Scott decision in 1857 and John Calhoun, in his 1838 speech on the issue, give the same account of the Founders’ views on slavery; while slavery could be tolerated for the time being as a necessary evil, the Founders expected and wanted it to eventually die out. The Founders were willing to allow slavery to persist where it already was so as not to engender disunity and political fractiousness, but they also endeavored to obstruct its spread-for example through the Northwest Ordinance of 1787, which forbade slavery in the Northwest territories. The first act of the U. S. Congress was to reaffirm this Ordinance and its prohibition. While Lincoln and Calhoun hold diametrically opposite views as to slavery’s desirability, their accounts of the Founders’ views are extremely similar.

Lincoln and Calhoun also both recognize the change in public opinion of African-Americans and slavery since the Founding. For Calhoun, the Founders’ toleration of slavery as a necessary evil had given way to the desirable perception of slavery as a positive good. Lincoln mentions that two of the five states where African-Americans originally had the right to vote had since taken that right away; at the time of the Founding, there were no legal restrictions on masters’ abilities to emancipate their slaves, but since then it has become virtually impossible for masters to do so.

Furthermore, many state constitutions had been amended to prohibit even the state legislatures from abolishing slavery. Moreover, the Missouri Compromise of 1820, which forbade the extension of slavery north of the 36◦30′ line, was repealed by the Kansas-Nebraska Act of 1854, sponsored by Stephen Douglas and based on the principle of “popular sovereignty,” i.e., allowing the residents of a territory to choose whether to open the territory to slavery. The act allowed slavery to be entertained in territories from which it had hitherto been strictly excluded.

In these ways, the condition of slaves in the United States actually worsened prior to the Civil War; thinkers on both sides of the issue acknowledged this and saw the need for action either to decisively strike back against slavery or to entrench it permanently. The seeds of armed conflict had been sown.

The Constitution and Sectional Discord in the 1850s (2003) – Essay by G. Stolyarov II

The Constitution and Sectional Discord in the 1850s (2003) – Essay by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
July 20, 2014
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Note from the Author: This essay was originally written in 2003 and published in four parts on Associated Content (subsequently, Yahoo! Voices) in 2007.  The essay earned over 3,700 page views on Associated Content/Yahoo! Voices, and I seek to preserve it as a valuable resource for readers, subsequent to the imminent closure of Yahoo! Voices. Therefore, this essay is being published directly on The Rational Argumentator for the first time.  ***
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~ G. Stolyarov II, July 20, 2014
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The 1850s were a time of intense escalation for a sectional conflict between the free-labor-based, industrial North and the slavery-based agrarian South. In this controversy, both sides claimed sanction for their point of view and vision of America’s political future from the country’s founding document, the Constitution. Thus, the nature of the highest law of the land turned it from a cohesive force into fuel for the coming clash between the North and South. The contents of and the omissions in the Constitution, as well as the greatly varying interpretations thereof, brought about this state of affairs.
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Multiple interpretations of the Constitution that fed into the crisis of the 1850s had existed since 1798, when Thomas Jefferson’s Virginia and Kentucky Resolutions proclaimed that the Constitution and the Federal Government were the products of a compact amongst the states, and that the Federal Government’s legislation possessed no legitimate connection to the interests of the people unless verified by more direct representatives thereof (Norton 225).

This was the origin of the powerful new doctrine of States’ Rights, which Southern politicians would develop over the course of the next 63 years. During the Nullification Crisis of 1832, John Calhoun and other leading South Carolina politicians argued that a state had the right to overturn federal legislation, such as a deleterious tariff, which was passed without that state’s consent (Norton 383).

Following the immense territorial gains of the Mexican War, the issue of States’ Rights in the context of the status of slavery in the new territories gained even greater prominence. Lewis Cass, Democratic Presidential candidate in 1848, proposed the doctrine of popular sovereignty to enable the residents of a given territory to decide whether or not to institute slavery in the territory and in the state that it would become. Cass’s argument hinged on the notion that Congress did not have the Constitutional authority to legislate slavery in the territories (Norton 402).

Already this philosophy conflicted with a sentiment emerging in the North and expressed in the Wilmot Proviso of 1846, which sought Congressional action for the abolition of slavery from all territories gained from Mexico (Norton 400). By 1850, old political safeguards, such as the Missouri Compromise, which were designed to quell any discord in regard to the issue of slavery’s status in new territories, had begun to atrophy as the Compromise of 1850 legislated for California’s admission as a free state and the extension of slave status to territories such as Utah, which were North of the Missouri Compromise line (Norton 405).

During the 1850s, the safeguards to the relative stability of the Union during prior decades steadily began to crumble. The Compromise of 1850 sparked hostility from abolitionists, free blacks, and an increasing number of moderate Northerners via the enactment of a draconian Fugitive Slave Act. Stephen Douglas’s Kansas-Nebraska Act of 1854 dealt the death blow to the Missouri Compromise by outright annulling it and granting the residents of the Kansas and Nebraska territories the ability to decide the status of slavery therein by popular vote.

What resulted was a state of quasi-war known as “Bleeding Kansas,” in which over 200 people were murdered on both sides and dishonest election practices were rampant (Norton 413). In 1857, the Supreme Court itself addressed the issue of the Constitution in the Dred Scott v. Sandford decision, ruling essentially that black Americans were not citizens of the United States and that Congress had no power to bar slavery from the territories (Norton 415). This ruling, along with the presence of a majority of Southern judges on the Court indicated that not even this ideally impartial body was exempt from the regional struggle.

The Constitution, indeed, was not a perfect a document, and some of the words and concepts therein left the political stage open to the enmity between the advocates of freedom and the slaveholders. Abolitionist William Lloyd Garrison wrote that, although the Constitution did not contain explicit mention of the words “slave” or “slavery,” it did implicitly and deliberately seek to legitimize the institution. Euphemisms such as “other persons” were used in the text, and the three-fifths clause, which counted every slave as three-fifths of a state’s inhabitant, entrenched the status of the slave as an inferior and inherently different being in the eyes of the law.

In addition, via the promise to aid states in the event of “domestic violence,” the Constitution could be interpreted to mandate Congress to suppress slave revolts (Norton 203). Such facts permitted Garrison to chastise the Constitution as an instrument of an oppressive government that violated the liberties naturally attributable to every man.

Abolitionists grew increasingly enraged in regard to the Constitution’s treatment of a slave as three-fifths of a person and the South’s disproportionate representation in the House of Representatives as a result.

To be fair, however, an alternate interpretation of the Constitution’s mentions of slavery can be argued. It was precisely because the Founders recognized the incompatibility of slavery with individual rights and wished to see its eventual extinction that they omitted any explicit references to slaves and instead unequivocally acknowledged them to be “persons.” Furthermore, the three-fifths compromise can be seen as a political necessity during the Union’s formation – as without it, there would have been little chance of getting Southern states to consent to the Constitution.

During the 1850s, while the Abolitionists in the North condemned the U. S. Constitution for its alleged support of slavery, Southern planters employed the Constitution’s perceived implicit sanction of slavery in order to claim protected or at least inviolable status for the practice.

An anonymous Georgian wrote in “Plain Words for the North” that the Constitution had recognized slavery where it existed and, since men from such regions had been pivotal in assuring the expansion of the United States into new territories, they should possess a voice in determining slavery’s status. If slaves were indeed property, as the Georgian claimed the Constitution to acknowledge, then it would be a grave injustice for Congress to prevent their mobility into land partly gained by the efforts of the slaveholders.

In the meantime, the Constitution itself did not in fact conclusively and unequivocally recognize slavery’s right to exist, as even slavery proponents like President James Buchanan seemed to recognize. In a message to Congress, Buchanan proposed an “explanatory amendment” assuring the perpetuation of slavery and reinforcing the Fugitive Slave Act. The fact that a similar clause was not present within the original document, along with the absence of a contrary clause abolishing slavery, indicated that the Constitution was ambiguous on the subject and open to a range of conflicting interpretations.

These conflicting interpretations of the Constitution further exacerbated the situation. Confederate President Jefferson Davis developed the argument of the Virginia and Kentucky Resolutions to its extreme and proposed that because the Constitution was a “compact between independent states” and because the process of amendment ratification heavily emphasized state sovereignty, the individual states maintained the ultimate authority to secede from the Union when they no longer deemed the compact advantageous.

Abraham Lincoln, expressing a diametrically opposite view, declared that no state had ever existed as a sovereign entity outside of the Union and that only by virtue of the national Constitution, formed within the framework of a federal Union, could the states claim whatever rights they possessed. By Lincoln’s analysis of the Constitution, States’ Rights could not be but subordinate to the federal authority that engendered them.

Both Lincoln and Davis harbored a fundamental respect for the Constitution, but their irreconcilable interpretations thereof helped establish them as the leaders of the opposing sides in the upcoming war. Ultimately, the “proper” interpretation of the Constitution on this issue would be settled by force and by blood.

In the North during the 1850s, many Americans perceived slavery as an inherent violation of the individual liberties that the Constitution was supposed to represent. The cartoon “Forcing Slavery Down the Throat of a Free-Soiler” dramatized this sentiment by depicting Democratic politicians shoving a slave into the mouth of a resisting free man who cries “Murder!”

Forcing_SlaveryMany Northerners feared that integrating free citizens and slaveholders was another ploy by the Slave Power, a Southern oligarchy bent on extending its domain over the entirety of the United States, intending ultimately to send even the free men of the North into tyranny by unconstitutionally silencing criticism of their actions via such measures as the Gag Rule of 1836, which automatically tabled abolitionist petitions brought before Congress (Norton 400).

But no measure demonstrated the reality of the Slave Power’s existence more than the Supreme Court’s 1857 Dred Scott v. Sandford decision, which epitomized the Southern planters’ interpretation of the Constitution.

Chief Justice Roger Taney stated in a burst of historical ignorance that the Founding Fathers had never intended for black men to achieve equal status with the white population of the United States. Moreover, having won on the issue of popular sovereignty in the territories, the Southerners, with Taney as their spokesperson, were no longer content with the mere allowance of choice in the territories. Taney’s ruling amounted to an outright protection of slavery in the territories by barring Congress from limiting its spread (Norton 415).

If this were the true nature of the Constitution, then an increasing number of Northerners could not hope for it to preserve any semblance of liberty in the Union. Ruling on Dred Scott’s status as a slave, the Decision clothed the Fugitive Slave Act in Constitutional “justification” by affirming that presence in a free state did not free a slave.

Dred Scott also gave credence to Ralph Waldo Emerson’s association of Constitutional sanction with the Fugitive Slave Act when he denounced it in 1851. Emerson recognized the blatant immorality of legislation that would grant legal protection to the kidnapping of free black men and escaped slaves alike and would result in suicide for a country that deemed itself the home of freedom. Indeed, with laws and interpretations such as these, the conflict between the Northern and Southern ways of life was irreconcilable and could only erupt in blood.

South Carolina’s secession in December of 1860 set in motion the Southern interpretation of a Constitution dominated by States’ Rights, while the resulting Civil War and Lincoln’s use of 2.3 million federal troops to forcefully reunite the country demonstrated the Northern view which justified use of central authority on the grounds of national unity and individual liberty (Norton 461).

Ironically, the secession of the South permitted Northern Republicans to employ Congressional legislation (and the absence of Southern opposition) as a means to firmly establishing their own interpretation of the Constitution.

In 1865, the Thirteenth Amendment was ratified, assuring that slavery would exist no more and ending the dispute over its status in the Constitution. The Fourteenth Amendment of 1868 guaranteed that all men born or naturalized in the United States were citizens of their respective states and entitled to inalienable individual rights, thus overturning the Dred Scott Decision. Despite the fact that the contents, omissions, and possibilities for opposing interpretations within the Constitution greatly fueled the discord of the 1850s, the document was ultimately perfectible through the amendment process to the extent of assuring a just resolution to the ideological facet of the nation’s greatest inter-regional conflict.

Source

Norton, Katzman, et. al. A People and a Nation. Boston: Houghton Mifflin, 1994.

Libertarian Democrat: When New York Produced Giants for Liberty – Article by Lawrence W. Reed

Libertarian Democrat: When New York Produced Giants for Liberty – Article by Lawrence W. Reed

The New Renaissance Hat
Lawrence W. Reed
August 18, 2013
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The idea pervades the bill that severe penalties will secure enforcement; but all experience shows that undue severity of laws defeats their execution … [N]o law can be sustained which goes beyond public feeling and sentiment. All experience shows that temperance, like other virtues, is not produced by lawmakers, but by the influences of education, morality and religion. Men may be persuaded—they cannot be compelled—to adopt habits of temperance.

—Horatio Seymour, 1854

This essay is about a long-forgotten New Yorker who served in his state’s legislature and twice as governor, then nearly became President of the United States. Much respected, even beloved by many in his day, his name was Horatio Seymour. He deserves to be dusted off and appreciated now, almost 130 years since his death. But first, some context.

The Democratic Party in the state of New York these days is about as “liberal” (in the twentieth-century, American sense of the term) as it gets. On economic issues in particular, it is reliably statist, meaning it rarely deviates from the “more government is the answer” mentality, no matter how strongly logic or evidence point elsewhere. But not so long ago, New York’s Democrats were largely of the opposite persuasion. They were often what we now would call “classical liberals,” ardent skeptics of the concentration of power. Classical liberals really believed in liberty; today’s liberals really don’t.

Local and national Democratic Party organizations today host “Jefferson-Jackson Day” dinners in honor of two of the party’s early representatives. If Thomas Jefferson or Andrew Jackson could stop in for a drink, it’s not likely that either one of them would recognize their party after all these years. Arguably, they’d be horrified enough to resign their memberships. My guess is that Jackson would become an Independent while Jefferson would bolt for the Libertarians.

New York City in the 1830s was the birthplace of the Locofocos, the most principled libertarians the Democratic Party ever produced. Their opposition to subsidies, high tariffs, special favors, fiat money, and interventionist government helped keep the state and national party on the right side of liberty until the silver-tongued currency crank William Jennings Bryan came along in 1896.

Martin Van Buren, Jackson’s successor, was a New York Democrat. Economist and historian Jeffrey Rogers Hummel argues that Van Buren may be the most libertarian of all the American presidents.

In the 1840s and 1850s, Democrats fought the Whigs, who stood for a Hamiltonian big government that would dispense privilege and corporate welfare, jack up tariffs, and centralize banking. When the Republicans picked up the mantle of the Whigs in the late 1850s, Democrats opposed them for the same reasons. With the exception of Horace Greeley, the most pro-liberty presidential candidates in the thirty years after the Civil War were the Democratic nominees who didn’t win (Seymour, Tilden, and Hancock). The only Democrat to actually capture the White House between 1865 and 1912—Grover Cleveland, born in New Jersey but a New Yorker most of his life and governor of the state—was arguably one of the very best and most pro-liberty presidents of the 44 we’ve had.

New York was home also to eight-term congressman Bourke Cockran, who emerged in the 1890s as one of the staunchest and most eloquent defenders of Jeffersonian liberty Americans ever sent to Washington from anywhere.

But something happened to the Democratic Party in the years between Cleveland and the next Democratic president, Woodrow Wilson—my personal choice for the worst of all presidents. That sad turn of events is a story for another day. Allow me now to return to my primary subject, Horatio Seymour.

Seymour wrote those words at the top of this essay. They were part of his 1854 veto of one of the earliest alcohol prohibition measures that made it to a governor’s desk. If the wisdom of that veto message had been heeded 65 years later, America would have been spared the imbecility of Prohibition. So, too, it could have saved us from compounding that destructive error with a futile, expensive, and tyrannical War on Drugs in more recent decades. His view on Prohibition was indicative of his general perspective on the role of government in our lives. He was no friend of the meddlesome nanny state.

Seymour was born in 1810 in Onondaga County, New York, early in the presidency of another Jeffersonian Democrat (from Virginia), James Madison. At the age of 23, he went to Albany, where he labored for six years as military secretary to the state’s Democratic governor, William L. Marcy. There, he gained detailed knowledge of the state’s politics. In 1841 he won election to the New York State Assembly and served simultaneously as mayor of Utica from 1842 to 1843. He was elected speaker of the assembly in 1845, then governor of the state in 1852. His veto of the Prohibition bill cost him in his reelection bid, which he lost by a mere 309 votes statewide.

FEE’s senior historian, Dr. Burton Folsom (author of The Myth of the Robber Barons, New Deal or Raw Deal, and other great works) reminds me that Seymour wasn’t as solid on economic issues as New York’s Locofocos: “Seymour was from Utica, and because that town was right on the Erie Canal, he favored state-funded construction of the Erie Canal.  He also favored (though with less enthusiasm) the state funding of the eight branch canals, all of which lost money.” Indeed, Seymour should have seen the logical inconsistency of canal subsidies and small government, but such are the blemishes of politics, which is why when we grade its practitioners, we have to do so “on the curve” or most would flunk. I still see greatness in Seymour on other counts.

The country drifted inexorably toward sectional conflict for the rest of the 1850s. Out of office but an influential former governor of the most populous state, Seymour made headlines whenever he spoke. Prominent party leaders promoted him for the presidential nomination in 1856 and 1860 but he declined to run. He opposed slavery but was reluctant to go to war over either it or the question of secession. When war came in 1861, he staked out a definitive position on the Lincoln administration’s suppression of civil liberties and questionable constitutional ventures such as suspension of habeas corpus:  “Government is not strengthened by the exercise of doubtful powers, but by a wise and energetic exertion of those which are incontestable. The former course never fails to produce discord, suspicion and distrust, while the latter inspires respect and confidence.”

As the war groaned on, Seymour chastised Lincoln and the Republicans for imprisoning (without trial) thousands of dissenters who questioned the war or its conduct. He demanded to know why citizens of the North had to be warred upon by their own government. “Liberty is born in war,” he declared. “It does not die in war! I denounce the doctrine that Civil War in the South takes away from the loyal North the benefits of one principle of civil liberty!”

Defending civil liberties in the midst of a major war was a courageous stand in the 1860s. Even among the large and vocal cadre of Lincoln apologists today, it’s not kosher to bring up the seamy side of our 16th President’s policies. But in the day, some very patriotic Americans like Seymour raised serious questions that deserve attention now as they did then.

In 1862, Seymour was again elected governor of New York and was embroiled the very next year in a vigorous battle with the Lincoln administration over the military draft. He strongly opposed it as unconstitutional. He refused to pay the state’s foreign creditors in paper greenbacks, insisting instead on payment in the medium specified in the terms of the debt—gold. Defeated narrowly for reelection in 1864, Seymour resumed his prominent role as a respected elder statesman and spokesman for Democratic principles. He might have taken the presidential nomination away from George McClellan in 1864 but, as in the past, he declined many demands that he be a candidate.

With no strong Democratic contender for the presidential nomination in 1868, Seymour’s name bubbled to the top again. I’ve written elsewhere about Republican James A. Garfield as the most reluctant man ever to be elected President of the United States. Horatio Seymour is easily the most reluctant man ever to be nominated and not get elected, though he came close. Leading up to the Democratic Party convention in 1868, he declared numerous times that he would not be a candidate. He even accepted the role as permanent chairman of the convention because the very position would make it impossible to also be a candidate, but after 21 deadlocked ballots the conventioneers violated party rules and nominated Seymour anyway. He ran against Republican Ulysses S. Grant out of a sense of obligation to his party, not any lust for the job. Democrats made Francis P. Blair of Missouri his vice presidential running mate.

Almost immediately, Republicans waved “the bloody shirt,” accusing Seymour and the Democrats of treason. The Democratic nominee was a “traitor” because he had once supported secession, though he took that position purely (and in the view of this author, correctly) because the Constitution neither addressed nor forbade it. Like it or not, the notion that secession was a right of any state was a widely held perspective in both the North and the South in the first half of the nineteenth century. The Republicans vilified it for reasons of power and politics, but it was not for many decades a “radical” or unsupportable view in America, even among Northern newspaper editors.

In his superb 1938 biography, Horatio Seymour of New York, Stewart Mitchell writes that Seymour was on solid ground in arousing opposition to Republican duplicity, by which I mean claiming to be defenders of the Declaration of Independence and the Constitution while trampling on the rights upheld in both. “The fact was,” according to Stewart (quoting liberally from Seymour himself), “that within ten states of the Union any American citizen who dared to quote that declaration in his own defense ‘would be tried and punished by a military tribunal.’” Moreover, “If a citizen of the state where the ashes of Washington lay buried were to remind his rulers that ‘the military should ever be subordinate to the civil authority,’ he could be ‘dragged to prison’ even from the grave of the man who wrote the declaration.”

The Seymour-Blair platform assailed the party of Lincoln and Grant in certain if not grandiloquent terms, and largely from a pro-liberty perspective. It called for restoration of a sound, metallic currency and lower tariffs. It condemned the Republican Party thusly:

It has nullified there (in the ten states occupied by federal troops) the right of trial by jury; it has abolished habeas corpus, that most sacred writ of liberty; it has overthrown the freedom of speech and of the press; it has substituted arbitrary seizures and arrests, and military trials and secret star-chamber inquisitions, for the constitutional tribunals; it has disregarded in time of peace the right of the people to be free from searches and seizures; it has entered the post and telegraph offices, and even the private rooms of individuals, and seized their private papers and letters without any specific charge or notice of affidavit, as required by the organic law; it has converted the American capitol into a Bastille; it has established a system of spies and official espionage to which no constitutional monarchy of Europe would now dare to resort; it has abolished the right of appeal, on important constitutional questions, to the Supreme Judicial tribunal, and threatens to curtail, or destroy, its original jurisdiction, which is irrevocably vested by the Constitution; while the learned Chief Justice has been subjected to the most atrocious calumnies, merely because he would not prostitute his high office to the support of the false and partisan charges preferred against the President. Its corruption and extravagance have exceeded anything known in history, and by its frauds and monopolies it has nearly doubled the burden of the debt created by the war; it has stripped the President of his constitutional power of appointment, even of his own Cabinet. Under its repeated assaults the pillars of the government are rocking on their base, and should it succeed in November next and inaugurate its President, we will meet, as a subjected and conquered people, amid the ruins of liberty and the scattered fragments of the Constitution.
***

Grant easily won the election in the Electoral College, 214 to 80, but the popular vote was a different story. There the margin was less than six points, as Grant bested Seymour 52.7 percent to 47.3 percent. With Grant’s troops occupying most Southern states, controlling many polling stations and actively disenfranchising significant numbers of Southern whites whose votes would likely have gone Democratic, Seymour’s 47.3 percent seems all the more remarkable.

In his 1944 book about losing presidential contenders, They Also Ran, Irving Stone described Seymour as “one of the most intelligent, high-minded and able statesmen produced in America since the creators of the Constitution.” He argued that Seymour’s gentle character likely would have made him an excellent president, “the most logical figure in the country to bind the wounds of the war and wipe out the bitterness.” But alas, he didn’t get the chance.

Seymour never ran for office again after 1868 and turned down a guaranteed seat in the U.S. Senate, two more likely nominations for governor, and even two strong efforts to nominate him for the presidency in both 1876 and 1880. He may hold the record in American history for turning down more opportunities for high office than anyone else. His last political activity was to campaign for Grover Cleveland in 1884. He lived long enough to see Cleveland elected as the first Democrat since James Buchanan. Seymour died in February 1886 at the age of 75 and is buried in Forest Hill Cemetery in Utica, New York.

Horatio Seymour, a significant figure and friend of liberty in his day, is remembered by few and appreciated by even fewer. We should not treat the good men of our past this way.

***
The author wishes to thank Mr. John Chodes of New York, a longtime FEE supporter, for his tireless efforts to remind his state and nation of the important contributions of his fellow New Yorker, Horatio Seymour.

Lawrence W. (“Larry”) Reed became president of the Foundation for Economic Education (FEE) in 2008. Prior to that, he was a founder and president for twenty years of the Mackinac Center for Public Policy in Midland, Michigan. He also taught Economics full-time and chaired the Department of Economics at Northwood University in Michigan from 1977 to 1984.

He holds a B.A. degree in Economics from Grove City College (1975) and an M.A. degree in History from Slippery Rock State University (1978), both in Pennsylvania. He holds two honorary doctorates, one from Central Michigan University (Public Administration—1993) and Northwood University (Laws—2008).

This article was originally published by The Foundation for Economic Education.