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Celebrations of the Creator-Individual in Ayn Rand’s “The Fountainhead” and Ludwig van Beethoven’s Ninth Symphony (2007) – Article by G. Stolyarov II

Celebrations of the Creator-Individual in Ayn Rand’s “The Fountainhead” and Ludwig van Beethoven’s Ninth Symphony (2007) – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
July 19, 2014

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Note from the Author: This essay was originally published on Associated Content (subsequently, Yahoo! Voices) in 2007.  I seek to preserve it as a valuable resource for readers, subsequent to the imminent closure of Yahoo! Voices. Therefore, this essay is being published directly on The Rational Argumentator for the first time.  
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~ G. Stolyarov II, July 19, 2014
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Few books offer as resounding a manifesto of the individual’s value and potential as The Fountainhead by Ayn Rand. The image of Howard Roark, the serene architect who refuses to build anything that does not meet his criteria of esthetic excellence, who takes on the culturally prevailing attitudes of collectivism, compromise, and mediocrity, and wins, is a tribute to one man’s determination in resisting the gargantuan pressures exerted by his society to render him just like everyone else.

The Fountainhead presents a masterful philosophical exposition of the mind of the creator-individual as the root of all human accomplishments, and as a treasure that one must not allow to become tarnished by the impulse to conform. It additionally provides a model for how rational men can interact with one another, as value-traders who seek from each other, rather than blandness and conventionality, the profoundest and most impeccable work their minds can produce.

The Fountainhead teaches that the source of man’s productivity lies within himself, and Roark’s struggles have demonstrated that adhering with integrity to the desire to be productive and independent often involves overcoming great obstacles. Nevertheless, with the proper fortitude, consistency, and resolve, the creator-individual will have his way.

The journey of the creator-individual from struggle to ecstatic accomplishment is, too, reflected in Ludwig van Beethoven’s Ninth Symphony. Beethoven’s monumental, dynamic, and logically intricate passages are capable of conveying both struggle and tension in the first three movements and an outpouring of joy, benevolence, and triumph in the fourth.

The symphony is a tribute both to Beethoven in particular, as he had written this ultimate of compositions a time when he was wrestling against crippling cases of deafness and disease, and to Man in general, for man’s proper occupation, in his life and in his work, is to struggle and to prevail. The vigor of man’s resistance against gloom, chaos, and decay will bring about a directly proportional result of glory, happiness, and accomplishment.

The works of Ayn Rand and Ludwig van Beethoven celebrate those creators and creations which affirm the highest possibilities open to man, and provide the intellectual fuel for audiences to pursue them. What Roark built with steel and concrete, what Ayn Rand captured in words, is also what Beethoven expressed through music. Using his or her medium of choice, the creator-individual strives to transform the world in an ennobling, enlightening, life-affirming manner – inspiring other creators to further heights of accomplishment.

Liberally Classical – Article by Jeffrey A. Tucker

Liberally Classical – Article by Jeffrey A. Tucker

The New Renaissance Hat
Jeffrey A. Tucker
January 12, 2014
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I was recently in an ornate orchestral hall built in the late Gilded Age, a setting designed to present an opera or symphonic music to a generation before World War I that craved such performance art. The concert I attended was sold out, with tickets running between $40 and $75.
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The place was vibrating with anticipation as the full orchestra with winds, strings, brass, and percussion came on stage, and a 25-voice choir—live acoustic music without conspicuous electronics—filed in behind. The cheers, even before it all began, were glorious.
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As I looked around the vast room full of wide smiles, I noted that that average age of the concert goers was late twenty-something. It was a slightly startling sight after having been to so many symphony concerts filled with septuagenarians. Not that there’s anything wrong with old people, but it always seemed to symbolize a dying art to me. Not this time though. This art and this room were alive and youthful and looking to the future.
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What followed was two hours of dramatic, emotionally gripping symphonic music. The audience couldn’t wait to cheer and stand at every opportunity. At the intermission not a soul failed to return to his or her assigned seat.
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I’ve been around the art-music sector of the music industry for many years, and, for me, this experience was all dreamy, even surreal. My whole life, I’ve heard the same old complaints from classical musicians. We are underfunded. Governments are stingy. The people are not coming to our concerts. The young are only interested in junk music. High art is being crowded out by pop: it’s Schubert vs. Spears, Beethoven vs. Bieber, Mahler vs. Madonna. Our concert halls and symphonies are being massacred by market forces. We need subsidies in order to uphold real music against the pathetic tastes of the middle class.
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And so on it goes.
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The conventional tactics for dealing with this obvious and old problem are well known. There are labor strikes—you know, those oppressed oboists and violists who are clamoring for their surplus value to be given back by the unnamed exploiter. Donors are being squeezed to make up for what can’t be gained in ticket sales. There are hectoring public campaigns to “support the arts” or feel really guilty. There are marketing gimmicks. There are foundations that provide temporary relief. All the while, musicians grow ever more bitter, resentful, and despairing.
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So what made this event different? Many things. The bar was open with wine, beer, and spirits, and people were welcome to bring them to their seats, just like in a movie theater when people watch with soda and popcorn. Yes! Why doesn’t the Kennedy Center allow this? I don’t know. It should.
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Also, the fantastic and rightly showy conductor was a young woman—defying the eternal stereotype and addressing another complaint about sexism in the history of orchestral conductors. Another thing: Many members of the audience were dressed in character, sporting funny ears, wigs, and costumes. Character? More on that follows.
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Finally, the main event was something completely unexpected. The music was a performance of the soundtrack to the video game Legend of Zelda. The full name: “The Legend of Zelda: Symphony of the Goddesses.” Yes, a video game, a cult classic, one that began in 1989 and now has a beloved heritage and rich tradition.
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The game itself is accompanied by a full suite of serious music composed over the course of 25 years by a dozen or so specialists (all well-trained musicians) from Japan. That means there is not a single god-like composer—we like to pretend they were all sui generis—but rather a crowdsourced, thematically arranged series of pieces, each of which is connected to some iteration of this long-running game.
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The musicians seemed to love it, and the audience surely did. The exchange relationship between the musical producers and consumers was unlike anything I had experienced. This was not an audience obediently frozen in a stuffy pose waiting for the next assigned time to clap (never, never between movements, dammit!). They were serious, engaged people who were happy to gasp, laugh, cheer, ooh and ahh, and even cry. They did it all, and not on cue.
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Above the orchestra floated a large screen that played scenes that matched the music, from its earliest and crudest computer animations to the latest and most dazzling visual art. We even saw the characters grow up in the course of their adventures, which are wonderful, faux-medieval tales of danger, courage, chivalry, and devotion.
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My goodness, the whole scene just moved me so much. Here were the gamers all gathered, those “nerds” everyone made fun of during high school and college, and their love of their computer world was being validated and affirmed. But I suspect that even they didn’t understand the implications of all of this. I wanted to stand up and explain: Do you see what you have done here? Your consumers’ interests have brought back large-scale, live performance art—full choir and orchestra—through the most circuitous route one can possibly imagine.
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And how different, really, is this from a Rossini opera about a love affair involving barbers, secret letters, singing lessons, stodgy aristocrats made to look silly, and narrow escapes down second-story ladders? Or a Mozart opera involving magic bells and flutes, evil queens, floating boys in an air balloon, and scary dwarfs and dragons? It’s all the same stuff. It’s that beautiful combination of audio and visual art—the sense that something is happening right there in front of you. They didn’t have video games but we do, and good for us!
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All of this music could have easily been played on a loudspeaker, but that would have taken away the whole sense that something was being created on the spot. You want to see the violinists moving their bows, the percussionists crashing cymbals together, the bassoonist playing that most implausible of instruments. Adding to the irony is that the music on the Zelda game itself is mostly electronic, especially the choirs and their ethereal voices. Not here. It was human. It was life. We all experienced it in real time—fantasy became reality before our eyes and ears.
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I thought back to my days hanging around the school of music, all those students and professors with long faces and grim demeanors, people down on markets, down on society, down on consumers. No one would have believed that he or she had a future in live performance music, filling up the old orchestral halls, by way of fun and wonderful video games. No, it took entrepreneurs and commerce to blaze this trail. It took markets to make this surprise happen.
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The world of classical music, in fact, has been pathetically lacking in creative vision for many decades, if not an entire century. In large part, it keeps trying to recreate the past while cursing the present and despairing of the future. Why? Perhaps it is because this sector of life has been ever more removed from the commercial world through centrally planned education, subsidies, union control, copyrighted and monopolized musical scores, a culture of the entitled guild. None of it has worked and, needing to pay the rent, there has been a steady stream of young musicians leaving years of conservatory training to enter some other profession like making lattes.
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But get outside those establishment circles and you see entirely different things happening. It was in Turkey when I first saw a performance of an all-woman string quartet. During the first part of the evening, they presented a solid program of Schubert, Mozart, and Haydn. Then came the change to leather and boots and an all-electronic/pop program followed by the same players. One can sneer at it as tacky (actually, I don’t think so) but people love it and pay the big bucks for it. Since I saw this performance two years ago, the approach has reemerged at several venues in the United States as well.
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My point is not to isolate these two types of art-music presentations and say: This is the future for classically trained musicians. Maybe this is just the beginning. Maybe there are dozens of other approaches yet to be explored. What is needed is some serious entrepreneurship to find the new approaches and test them in the marketplace.
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The main feature in success here is an intimate connection between the players and the audience—the same as you see in the pop music world. It’s not about the style. It’s about the economic and artistic relationship between the producers and consumers. It must be a value enhancing proposition for both sides for a true profit to emerge.
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Meanwhile, I will never be able to read the quarterly harangue in The New York Times about the death of symphonies without thinking of this wonderful evening. Classical music is not dead. It is just now coming back to life.
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Jeffrey Tucker is a distinguished fellow at the Foundation for Economic Education (FEE), CEO of the startup Liberty.me, and publisher at Laissez Faire Books. He will be speaking at the FEE summer seminar “Making Innovation Possible: The Role of Economics in Scientific Progress“.
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This article originally appeared in The Freeman, the magazine of the Foundation for Economic Education.
Minuet #7, Op. 75 (2013) – Musical Composition by G. Stolyarov II

Minuet #7, Op. 75 (2013) – Musical Composition by G. Stolyarov II

This purposeful, cheerful minuet in the late Classical style was composed on November 30, 2013, by Mr. Stolyarov. It is played in Finale 2011 software using the Steinway Grand Piano instrument.

Download the MP3 file of this composition here.

See the index of Mr. Stolyarov’s compositions, all available for free download, here.

The artwork is Mr. Stolyarov’s Abstract Orderism Fractal 54, available for download here and here.

Remember to LIKE, FAVORITE, and SHARE this video in order to spread rational high culture to others.

Noble Aspirations, Op. 42 (2005) – Video by G. Stolyarov II

Noble Aspirations, Op. 42 (2005) – Video by G. Stolyarov II

This 2005 composition by Mr. Stolyarov illustrates the virtue and reward of striving for truth, beauty, and accomplishment in all things.

This work was remastered using the SynthFont2 software, with the Evanescence 2 and GMR Basico 1.1 instrument packs.

Download the MP3 file of this composition here.

See the index of Mr. Stolyarov’s compositions, all available for free download, here.

The artwork is Mr. Stolyarov’s Abstract Orderism Fractal 53, available for download here and here.

Remember to LIKE, FAVORITE, and SHARE this video in order to spread rational high culture to others.

The Challenge, Op. 28 (2004) – Video by G. Stolyarov II

The Challenge, Op. 28 (2004) – Video by G. Stolyarov II

Both the rapid tempo and the minor passages of this composition are representative of tension and struggle, properly created, in Mr. Stolyarov’s view, through this method rather than by dissonance. The melody transitions frequently from minor to major to illustrate a rational man’s intense exertion in the face of a challenge, and the successful (and pleasant) consequent outcome.

This work was composed in 2004 and remastered using the SynthFont2 software, with the Evanescence 2 and GMR Basico 1.1 instrument packs.

Download the MP3 file of this composition here.

See the index of Mr. Stolyarov’s compositions, all available for free download, here.

The artwork is Mr. Stolyarov’s Abstract Orderism Fractal 50, available for download here and here.

Remember to LIKE, FAVORITE, and SHARE this video in order to spread rational high culture to others.

Man’s Colonization of Space, Op. 35 (2004) – Video by G. Stolyarov II

Man’s Colonization of Space, Op. 35 (2004) – Video by G. Stolyarov II

Mr. Stolyarov composed this work in 2004, after the first successful flight of SpaceShipOne inaugurated the era of private spacecraft. This composition celebrates the achievements of human technology and looks forward to a future of human expansion throughout the cosmos and colonization of hitherto uninhabited worlds.

This composition was remastered using the SynthFont2 software, with the Evanescence 2 and GMR Basico 1.1 instrument packs.

Download the MP3 file of this composition here.

See the index of Mr. Stolyarov’s compositions, all available for free download, here.

The artwork is Mr. Stolyarov’s Elevated Fractal City II, available for download here and here.

Remember to LIKE, FAVORITE, and SHARE this video in order to spread rational high culture to others.

Minuet #1 (Freedom Minuet), Op. 22 (2003) – Video by G. Stolyarov II

Minuet #1 (Freedom Minuet), Op. 22 (2003) – Video by G. Stolyarov II

Minuet for piano in the late Classical style, composed in 2003 and expressing the concept of rational liberty, of civilized and self-structured freedom.

This composition was played in 2003 and remastered in 2013 using the SynthFont2 software, with the Evanescence 2 instrument pack.

Download the MP3 file of this composition here.

See the index of Mr. Stolyarov’s compositions, all available for free download, here.

The artwork is Mr. Stolyarov’s Abstract Orderism Fractal 49, available for download here and here.

Remember to LIKE, FAVORITE, and SHARE this video in order to spread rational high culture to others.

Baroque Piece for Piano, Op. 33 (2004) – Video by G. Stolyarov II

Baroque Piece for Piano, Op. 33 (2004) – Video by G. Stolyarov II

A piano composition by Mr. Stolyarov from 2004, employing baroque harmonies but somewhat streamlined and modernized to fit an instrument not yet existing in the Baroque era.

This composition was remastered using the SynthFont2 software, with the Evanescence 2 and GMR Basico 1.1 instrument packs.

Download the MP3 file of this composition here.

See the index of Mr. Stolyarov’s compositions, all available for free download, here.

The artwork is Mr. Stolyarov’s Abstract Orderism Fractal 51, available for download here and here.

Remember to LIKE, FAVORITE, and SHARE this video in order to spread rational high culture to others.

Pursuing the Outcomes of a Free Market – Video by G. Stolyarov II

Pursuing the Outcomes of a Free Market – Video by G. Stolyarov II

What hope is there to actually achieve the ideals of liberty in our lifetimes? There is a promising approach, encapsulated in the following method. Ask yourself: What results would a fully free market, functioning in accordance with the principles of liberty and individual rights, bring about? Now go pursue those results directly, through your individual actions, without waiting for the system to change.

References:
The Musical Compositions of G. Stolyarov II
– “Occupy Wall Street activists buy $15m of Americans’ personal debt” – Adam Gabbatt – The Guardian – November 12, 2013

Pursuing the Outcomes of a Free Market – Article by G. Stolyarov II

Pursuing the Outcomes of a Free Market – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
November 13, 2013
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            Those of us who love liberty wish to see a free-market society in our lifetimes. But, as a near-term prospect, a society even approximating a thorough respect of individual rights and free exchange is not on the horizon. The best liberty-oriented activism, culminating in the passionate, motivated support for Ron Paul during his 2012 Presidential campaign, has only gained the ideas of liberty the sympathy of perhaps 15% of the United States population, with the ability to attract perhaps a few more percentage points in tactical alliances on specific issues. This is not enough to catalyze system-wide change and turn around the steadily deteriorating political situation. Probably the best near-term hope for the system is some semblance of the 1990s – a glorious time for liberty by comparison to today! This could be achieved if enough people are galvanized to oppose and overturn NSA surveillance, meaningless foreign wars, and the never-ending domestic “wars” on drugs and terror, which have always ultimately turned into wars on innocent, law-abiding Americans. Such an outcome would produce a sigh of relief from the liberty-minded, but it still would not be close to a free market; it would just be somewhat sane and non-totalitarian.

            But if persuasion has not succeeded in convincing even a plurality of the population (at least for now) and if political change in the near term would mostly consist of reversing the most blatant, egregious travesties of justice, then what hope is there to actually achieve the ideals of liberty in our lifetimes? There is a promising approach, encapsulated in the following method. Ask yourself: What results would a fully free market, functioning in accordance with the principles of liberty and individual rights, bring about? Now go pursue those results directly, through your individual actions, without waiting for the system to change.

            Yes, there are limits to this approach. One limit is the law, whose prohibitions and mandates today will certainly constrain certain beneficial courses of action that would have been possible on the free market, while requiring people to spend their time on other courses of action that the free market would have rendered unnecessary. Yet the approach I propose can still do considerable good within the bounds of current laws in any political system less oppressive than that of Oceania in George Orwell’s 1984. Another limit is that the outcomes of a fully free market are not entirely foreseeable. Future discoveries and innovations by free individuals are the currently unseen benefits of voluntary action and exchange, and we cannot always anticipate them in advance. Even with this recognition, though, it is possible to reasonably anticipate that a free market would uplift human beings materially, intellectually, morally, and culturally. People in a free society would be more prosperous, more knowledgeable (and better able to distinguish good ideas from bad), less inclined to aggression against their fellow men, and more inclined to refined tastes (as a result of increased prosperity, leisure time, and sense that life is generally good).

            Direct, peaceful, lawful action by individuals today can bring about many of the results of a free market even without a free market being legally in place or supported by the majority of people. Furthermore, such results can be brought about by actions that are themselves fully consistent with free-market principles, since they would be entirely voluntary and respectful of the rights of others. There is one catch: the activities that would be profitable on a free market would not necessarily be so today. Their cost would need to be absorbed using one’s own resources, and one would need to consider the outcome not a loss, or even a sub-optimal profit, but rather a moral profit that outweighs the material cost, including the opportunity cost, in time and money.

            To give an example, I compose classically inspired music and give recordings away for free online using a Creative Commons license. In a free market, which over time would uplift the tastes of the general public, the production of high music (which would be simultaneously sophisticated and appealing to the human ear) would be much more remunerative than it is today, and the likes of Justin Bieber and Miley Cyrus would be relegated to the ever-thinning ranks of the dregs of society. This hypothesis is supported by history: in prior, far less prosperous but economically freer eras, composers of high music were often seen as celebrities, with Wolfgang Amadeus Mozart, Felix Mendelssohn, Giuseppe Verdi, and Johann Strauss II being just a few examples. Today, creators of good music have to content themselves with far less remuneration than the dubious pop idols, manufactured by politically connected and protected record labels. However, no one inhibits the freedom to compose, and the available tools for doing so are more impressive than ever before. Voluntary private action can increase the abundance of newly produced high culture in music, art, and literature. Similarly, voluntary private research initiatives, ranging from the humanities to mathematics to DIY biology, can hasten the rate of meaningful discoveries in order to more closely approximate the pace of intellectual and technological progress that would occur in a free market. With the hyper-empowerment made  possible through recent electronic technologies, the opportunities for any individual to make a difference in a field today exceed those available to large laboratories, academic departments, workshops, and orchestras in the mid-20th century. Thus, one person with free-market sympathies, acting on his own time with his own resources, can often achieve more than teams of people working through established institutions using old patterns of production, whose obsolescence is becoming glaringly obvious to anyone who pays attention.

            As an added bonus, creating free-market outcomes in accordance with free-market principles will, in any system, highlight the benefits and possibilities of voluntary, private action to those who might otherwise be unconvinced. It appears to me, from observation and experience, that theoretical and abstract arguments for the benefits of liberty are not sufficient to persuade anyone who is not already extremely theoretically inclined – a tiny minority of the human population. For everyone else, practical demonstrations of how freedom would work are far more powerful than the most finely honed theory of liberty. Probably, the majority of people would only come to support free markets once liberty-minded people have, de facto, built an entire free market around them by informally approximating its outcomes and workings. At that time, achieving a formal free market would just be a matter of “flipping the switch” on the entire system and amending the laws (with popular consent) to recognize the kind of societal order that would have already formed in practice.

            Interestingly enough, Rolling Jubilee, a more recent initiative by the Occupy movement, has valuable lessons to teach free-market advocates regarding the approach of pursuing desired outcomes directly. No, I am not referring to physical occupations of public places, but rather the efforts to purchase consumer debt on the secondary market (at deep discounts) and subsequently to abolish such debt, freeing consumers of its burden.  While the economic ideas of members of the Occupy movement often differ from free-market views, this initiative has achieved an objective that free-market advocates should find salutary: the reduction of the total outstanding amount of consumer debt, much of which was the result of a credit bubble fueled by the reckless inflationary monetary policy of the Federal Reserve. Furthermore, much today’s outstanding consumer debt is an outcome of cultural malaise brought about by generations of unfreedom, as a result of which a condition of financial dependency has come to predominate instead of self-reliance and the robustness to contingencies that can only come about due to a buffer of present owned resources. Freer-market cultures tend to be more contemptuous of reliance on personal debt, and it is thus reasonable to expect the total amount of debt on a free market to be less than exists today. The Occupy movement did not wait for authoritative permission, or for majority agreement, or for system-wide change. Rather, members pooled their resources and, by paying $400,000, managed to annul $14 million of consumer debt. It is a drop in the bucket of the entire problem, to be sure, but it is also an invaluable proof of concept for the project of massive societal transformation through voluntary, private action.

            Direct, peaceful, law-abiding action to bring about the outcomes of a free market would also help in another crucial respect by rehabilitating the image of free markets in the eyes of skeptics. The outcome of the course of action I propose would not be profit maximization in the present day; indeed, it would often require working for free on one’s own time and engaging in acts that would be considered charitable or philanthropic by professed opponents of the market. Even businesses that espouse free-market ideas could join in on this project and pursue practices that, while they may not capture every morsel of profit out there for the taking, are more in accord with how a free market would behave. Such businesses could, for instance, voluntarily renounce lobbying for special privileges and barriers to entry that would keep competitors out of the market.  They could also spend resources to improve workplace conditions and surrounding neighborhoods in order to better approximate how workplaces and neighborhoods would look under a prosperous free market. Furthermore, internal salary schedules in such businesses could be based on an approximation of meritocracy as it would emerge on a free market, which would often mean higher compensation for innovative and talented employees (irrespective of age, origin, past socioeconomic circumstances, or connections), resulting in greater retention, improved morale, better products, and long-term competitive advantages for the business that undertakes such a step. To certain onlookers, these behaviors might seem consistent with what is today called “corporate social responsibility” – and perhaps they would be. But by engaging in these practices in the name of striving toward a free-market ideal, liberty-minded businessmen could perhaps for the first time break through to capture the hearts and minds of many present-day detractors.

            What outcomes do you think would be achieved by a free market but are deficient today? Now go work to make them happen.