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Fearless, Provocative, and Inescapably Thought-Provoking: Review of Kyrel Zantonavitch’s “Pure Liberal Fire” – Article by G. Stolyarov II

Fearless, Provocative, and Inescapably Thought-Provoking: Review of Kyrel Zantonavitch’s “Pure Liberal Fire” – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
May 16, 2014
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Pure Liberal Fire by Kyrel Zantonavitch is available on Amazon in paperback and Kindle formats.
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There is perhaps not a single thinker in the world more fearless than Kyrel Zantonavitch. Pure Liberal Fire is the direct, provocative distillation of his thoughts on metaphysics, epistemology, ethics, politics, economics, culture, religion, and the history of philosophy – including Objectivism and Classical Liberalism. Zantonavitch seeks to evoke a pure, true liberalism, and he shows no mercy for ideologies and attitudes that constitute its antithesis. He certainly leaves no doubt in the reader’s mind about where he stands on the issues addressed – and each article within the book employs an abundance of superlative expressions – be they positive or negative. When Zantonavitch praises, he really praises – and the same goes for when he condemns.
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I give this book a rating of five stars because it invariably makes people think – no matter who they are or what their starting persuasions and assumptions might be. There are many areas in which I strongly agree with Zantonavitch – and quite a few where I strongly disagree as well. He articulates many valid points about the fundamentals of philosophy, the importance of liberty in political theory, atheism, the damage perpetrated by various political movements and policies, and the unfortunate tendencies among historical and current Objectivists toward dogmatism and conformism instead of independent thought and the honest pursuit of truth. Some of our areas of disagreement include war, areas of foreign policy, and, perhaps more generally, the desired mechanisms for achieving societal change.

Zantonavitch’s approach and style would entail achieving a fiery, dramatic, immediate deposition of everything (every person, every policy, every idea) he considers evil, dangerous, or damaging. My view of reform is more surgical, focused on getting the sequence of steps right so as to minimize the damage inflicted during the transition while ridding the world of the disease of bad policies (and, in a more long-term fashion, through persuasion and free-market education, also ridding it of bad thinking of the sort that motivates bad policies).

Zantonavitch combines his no-holds-barred treatment of his subject matters with a unique dialectical technique. There are several places in a book where he characterizes a particular set of ideas (or people) in a strongly negative way – but then later (or earlier) also portrays them as either highly praiseworthy, or at the very least understandable and characterized by redeeming attributes. Two examples that come to mind are (1) his discussions of Objectivism as a brainwashing cult in some places and as the most advanced, best-developed philosophy to date in others, and (2) his characterizations in some places of religious believers as not particularly bad as long as they do not take their belief too seriously – and in other places of anyone who believes in a god or teaches his/her children such beliefs as being guilty of evil and/or abuse. The reader can glimpse in this a deliberate juxtaposition of these opposing characterizations in a dialectical fashion – in an attempt to examine both the positive and the negative aspects of the ideas and behaviors Zantonavitch is writing about. (With regard to Objectivism, there is definitely merit in pointing out both the great strengths and the failures, as I have myself done, for instance.) This also creates a second layer of meaning in Zantonavitch’s work, as his uses of positive and negative superlatives with regard to the same subject are seldom immediately close to one another. While the rest of his writing endeavors to be extremely direct (indeed, provocative) with regard to its meaning, he seems to expect his readers to make their own connections in this respect without him deliberately pointing them out. As a result, with regard to Objectivism especially, Zantonavitch’s readers have the opportunity to acquire a more balanced, nuanced view after having been exposed to both his glorious praise and his scathing condemnation of the philosophy.

Is Greater Productivity a Danger? – Article by David Gordon

Is Greater Productivity a Danger? – Article by David Gordon

The New Renaissance Hat
David Gordon
July 4, 2012
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It is bad enough that opponents of the free market wrongly blame capitalism for environmental pollution, depressions, and wars. Whatever the failings of their causal theories, at least they are focused on undoubtedly bad things. We have really gone beyond the pale, though, when the market is blamed for something good.

Tim Jackson, a professor of sustainable development at the University of Surrey, does just that in his article. “Let’s Be Less Productive,” which appeared in the New York Times, May 26, 2012.

Jackson suggests that greater productivity may have reached its “natural limits.” By productivity, he means “the amount of output delivered per hour of work in the economy.” He acknowledges that as work has become more efficient, substantial benefits have resulted: “our ability to generate more output with fewer people has lifted our lives out of drudgery and delivered us a cornucopia of material wealth.”

Despite these benefits, danger lies ahead:

Ever-increasing productivity means that if our economies don’t continue to expand, we risk putting people out of work. If more is possible each passing year with each working hour, then either output has to increase or else there is less work to go around. Like it or not, we find ourselves hooked on growth.

If financial crisis, high prices of resources like oil, or damage to the environment make continued growth unattainable, we risk unemployment. “Increasing productivity threatens full employment.”

What then is to be done? Jackson has an ingenious remedy. We should concentrate on jobs in low-productivity areas. “Certain kinds of tasks rely inherently on the allocation of people’s time and attention. The caring professions are a good example: medicine, social work, education. Expanding our economies in these directions has all sorts of advantages.” A cynic might wonder whether it is altogether a coincidence that Jackson is himself employed in one of these professions.

Jackson has in mind other reforms besides greater emphasis on the “caring professions.” (One wonders, by the way, whether by this name Jackson intends to suggest that those engaged in high productivity occupations do not care about human beings. To say the least, that would be a rather bold suggestion.) We should also devote more resources to crafted goods that require substantial time to make and to the “cultural sector” as well.

Jackson’s program raises a question: how can these changes be achieved? He stands ready with an answer. Of course, a transition to a low-productivity economy won’t happen by wishful thinking. “It demands careful attention to incentive structures — lower taxes on labor and higher taxes on resource consumption and pollution, for example.”

Jackson is certainly right that if labor becomes more efficient, workers must find other uses for the time they now have available. But why is this a problem? Human beings have unlimited wants, and there are always new uses for human labor.

As Murray Rothbard notes,

Labor needs to be “saved” because it is the pre-eminently scarce good and because man’s wants for exchangeable goods are far from satisfied.… The more labor is “saved,” the better, for then labor is using more and better capital goods to satisfy more of its wants in a shorter amount of time.…

A technological improvement in an industry will tend to increase employment in that industry if the demand for that product is elastic downward, so that the greater supply of goods induces greater consumer spending. On the other hand, an innovation in an industry with inelastic demand downward will cause consumers to spend less on the more abundant products, contracting employment in that industry. In short, the process of technological innovation shifts work from the inelastic-demand to the elastic-demand industries. [1]

Financial crises may interrupt growth, but given the unlimited character of human wants, they cannot permanently supplant it. Jackson has offered us a cure, but he has failed to show that a disease exists that requires his remedy.

[1] Murray Rothbard, Man, Economy, and State, Scholar’s Edition, pp. 587–88, emphasis omitted.

David Gordon covers new books in economics, politics, philosophy, and law for The Mises Review, the quarterly review of literature in the social sciences, published since 1995 by the Mises Institute. He is author of The Essential Rothbard, available in the Mises Store. Send him mail. See David Gordon’s article archives.

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Copyright © 2012 by the Ludwig von Mises Institute. Permission to reprint in whole or in part is hereby granted, provided full credit is given.