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The “Battle of Berkeley” Is a Bad Sign for Liberty – Article by Dan Sanchez

The “Battle of Berkeley” Is a Bad Sign for Liberty – Article by Dan Sanchez

The New Renaissance Hat
Dan Sanchez
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Just how close are we to repeating the political violence of interwar Germany? How bad is it, and how bad can it get?

Populist-right demonstrators and radical-left protesters clashed in Berkeley, California, on April 16, 2017. The belligerents used such weapons as fists, feet, rocks, pepper spray, smoke bombs, barricades, and a trash dumpster/battering ram. There was one reported non-lethal stabbing.

At one point, the left-radicals ill-advisedly threw a smoke bomb while they themselves were standing downwind. The smoke wafted back in their faces causing them to flee. Today, right-populists are crowing online about having “won the Battle of Berkeley,” because, after a concerted charge, they managed to seize and hold a major downtown street.

Berkeley has become a favorite battleground for these budding political street warriors. Two months ago, a scheduled speech at UC Berkeley by Alt-Right darling Milo Yiannopoulos speech was canceled due to riots, arson, and assaults on Milo-supporters. Weeks later, a “March 4 Trump” was held off-campus in Berkeley, and this too was attacked by militant leftists, using metal pipes, baseball bats, two-by-fours, and bricks.

Yesterday, the occasion was another pro-Trump rally in Berkeley celebrating “Patriot’s Day.” As usual, it was the leftists who were the main instigators. That doesn’t alter the fact that these gradually-escalating street conflicts signal a two-pronged threat to liberty.

Nationalists Versus Communists

The brawls seem like a half-hearted, semi-play-acting reenactment of the street fights of Germany’s Spartacist uprising of 1919. The “Spartacists” were Marxist insurgents who sought to overthrow the new Weimar government, take power themselves, and expropriate the bourgeoisie. The government, which itself was made up of milder Marxists, relied on nationalist militias called Freikorps to crush the uprising. Then, as yesterday, nationalists trounced communists in the streets. Yet this did not yield a happy ending.

As Ludwig von Mises points out in Omnipotent Government, when the Freikorps first arose, they were modeled after the armed bands of communist revolutionaries that they would later suppress.

“The November Revolution brought a resurgence of a phenomenon that had long before disappeared from German history. Military adventurers formed armed bands or Freikorps and acted on their own behalf. The communist revolutionaries had inaugurated this method, but soon the nationalists adopted and perfected it. Dismissed officers of the old army called together demobilized soldiers and maladjusted boys and offered their protection to the peasants menaced by raids of starving townsfolk and to the population of the eastern frontiers suffering from Polish and Lithuanian guerrilla invasions. The landlords and the farmers provided them in return for their services with food and shelter.”

The Freikorps, like today’s budding right-wing street militias, arose in response to leftist aggression. That didn’t make them any less dangerous. Mises continued:

“When the condition which had made their interference appear useful changed these gangs began to blackmail and to extort money from landowners, businessmen, and other wealthy people. They became a public calamity. The government did not dare to dissolve them. Some of the bands had fought bravely against the communists. Others had successfully defended the eastern provinces against the Poles and Lithuanians. They boasted of these achievements, and the nationalist youth did not conceal their sympathy for them.”

The Road to Nuremberg

These Freikorps were then integrated into the army, and the problem of rival armed bands subsided for a while, although it did not disappear. As Mises wrote:

“War and civil war, and the revolutionary mentality of the Marxians and of the nationalists, had created such a spirit of brutality that the political parties gave their organizations a military character. Both the nationalist Right and the Marxian Left had their armed forces. These party troops were, of course, entirely different “from the free corps formed by nationalist hotspurs and by communist radicals. Their members were people who had their regular jobs and were busy from Monday to Saturday noon. On weekends they would don their uniforms and parade with brass bands, flags, and often with their firearms. They were proud of their membership in these associations but they were not eager to fight; they were not animated by a spirit of aggression. Their existence, their parades, their boasting, and the challenging speeches of their chiefs were a nuisance but not a serious menace to domestic peace.

After the failure of the revolutionary attempts of Kapp in March, 1920, that of Hitler and Ludendorff in November, 1923, and of various communist uprisings, of which the most important was the Holz riot in March, 1921, Germany was on the way back to normal conditions. The free corps and the communist gangs began slowly to disappear from the political stage. They still waged some guerrilla warfare with each other and against the police. But these fights degenerated more and more into gangsterism and rowdyism. Such riots and the plots of a few adventurers could not endanger the stability of the social order.” [Emphasis added.]

But then, feeling threatened by the continued existence and activity of nationalist armed bands, the embattled socialist government created a new armed force consisting of loyal Marxists. As Mises explains, this caused many in the public to throw their support behind Adolf Hitler’s personal militia, the Nazi Storm Troopers.

“But these Storm Troopers were very different from the other armed party forces both of the Left and of the Right. Their members were not elderly men who had fought in the first World War and who now were eager to hold their jobs in order to support their families. The Nazi Storm Troopers were, as the free corps had been, jobless boys who made a living from their fighting. They were available at every hour of every day, not merely on weekends and holidays. It was doubtful whether the party forces—either of the Left or the Right—would be ready to fight when seriously attacked. It was certain that they would never be ready to wage a campaign of aggression. But Hitler’s troops were pugnacious; they were professional brawlers. They would have fought for their Führer in a bloody civil war if the opponents of Nazism had not yielded without resistance in 1933.” [Emphasis added.]

And the rest is History Channel programming. Once in power, the nationalist brawlers proved to be just as deadly foes to liberty as the communists they trounced in the streets and drove from power.

It’s Never Too Early to De-Escalate

We’re a long way from Weimar. The Alt-Knight and his merry band are a far cry from the brutal Storm Troopers. And the black-clad waifs of Antifa are a pale shadow of the homicidal Spartacists. In fact, there is distinctly ridiculous and even comical vibe to the scuffles, which the late, great Will Grigg aptly described as “political cosplay.” But these things have a way of escalating. The foot soldiers of the Spartacists and Storm Troopers may have gone through a harmless, posturing early phase as well. As Grigg wrote:

“…through political cosplay people can become habituated into thinking in eliminationist terms: The “other side” is not merely gravely mistaken, but irreducibly evil, and since reason is unavailing the only option that remains is slaughter.”

He also warned:

Unlike the wholesale violence that our country saw in the late 1960s and early 1970s, contemporary street-level political conflict is heavy on posturing and pretense and light on actual bloodshed – but it does whet degenerate appetites that will grow to dangerous proportions as times get leaner and meaner.

Just as the right-populists were not content to accept their “defeat” in the First Battle of Berkeley, the left-radicals will not just lick their wounds after the Third Battle of Berkeley. The right is reporting chatter among the left of bringing firearms next time. Such militarization will only breed more polarization and radicalization on the left and the right, both which are driven by a desire to wield state power. And it will provide the police state with a welcome excuse to further assault our already-decimated liberties.

The left-wing combatants claim to be anarchists, and yet are furthering centralized power. The right-wing combatants claim to be for liberty, and yet are putting liberty in danger. If these conflicts continue to escalate, no matter which side “wins,” liberty will lose.

EDIT (4/18/17): Some of the interesting responses to this article made me realize one of the key problems. Too many people are more anti-leftists and anti-communists than they are anti-leftism and anti-communism. For them, it’s more about the enemy tribes that hold pernicious ideas than the pernicious ideas themselves. This breeds a tribal warfare mentality that will only make things worse.

dan-sanchez

Dan Sanchez

Dan Sanchez is Managing Editor of FEE.org. His writings are collected at DanSanchez.me.

This article was originally published on FEE.org and may be freely distributed, subject to a Creative Commons Attribution 4.0 International License, which requires that credit be given to the author. Read the original article.

Witness to the End of Soviet Power: Twenty-Five Years Ago – Article by Richard M. Ebeling

Witness to the End of Soviet Power: Twenty-Five Years Ago – Article by Richard M. Ebeling

The New Renaissance HatRichard M. Ebeling
******************************
Twenty-five years ago, on August 22, 1991, I stood amid a vast cheering crowd of tens of thousands of people outside the Russian parliament building in Moscow, the capital of the Soviet Union. They were celebrating the failure by diehard Soviet leaders to undertake a political and military coup d’état meant to maintain dictatorial communist rule in the Union of Soviet Socialist Republics.

The Soviet regime had ruled Russia and the other 14 component republics of the U.S.S.R. for nearly 75 years, since the Bolshevik Revolution in November 1917 led by Vladimir Lenin and his communist cadre of Marxist followers. During that almost three-quarters of a century, first under Lenin and especially Josef Stalin and then their successors, historians have estimated that upwards of 64 million people – innocent, unarmed men, women and children – died at the hands of the Soviet regime in the name of building the “bright, beautiful future” of socialism.

Millions Dead

The forced collectivization of the land under Stalin in the early 1930s, alone, is calculated to have cost the lives of nine to twelve million Russian and Ukrainian peasants and their families who resisted the loss of their private farms and being forced into state collective farms that replaced them.

Some were simply shot; others were tortured to death or sent to die as slave labor in the concentration and labor camps in Siberia or Soviet Central Asia known as the GULAG. Millions were slowly starved to death by a government-created famine designed to force submission to the central planning dictates of Stalin and his henchmen.

Millions of others were rounded up and sent off to those prison and labor camps as part of the central plan for forced industrial and mineral mining development of the far reaches of the Soviet Union. In the 1930s and 1940s, Stalin’s central plans would include quotas for how many of the “enemies of the people” were to be arrested and executed in every city, town and district in the Soviet Union. In addition, there were quotas for how many were to be rounded up as replacements for those who had already died in the GULAG working in the vast wastelands of Siberia, northern European Russia and Central Asia.

By the 1960s, 1970s, and early 1980s the Soviet system had become increasingly corrupt, stagnant, and decrepit under a succession of aging Communist Party leaders whose only purpose was to hold on to power and their special privileges. In 1986 a much younger man, Mikhail Gorbachev, who had worked his way up in the Party hierarchy was appointed to the leading position of General Secretary of the Communist Party of the U.S.S.R.

Gorbachev’s Attempt to Save Socialism 

Gorbachev believed that the Soviet Union had taken several serious wrong turns in the past. But he was not an opponent of socialism or its Marxist-Leninist foundations. He wanted a new “socialism-with-a-human-face.” His goal was a “kinder and gentler” communist ideology, so to speak. He truly believed that the Soviet Union could be saved, and with it a more humane collectivist alternative to Western capitalism.

To achieve this end, Gorbachev had introduced to two reform agendas: First, perestroika, a series of economic changes meant to admit the mistakes of heavy-handed central planning. State enterprise managers were to be more accountable, small private businesses would be permitted and fostered, and Soviet companies would be allowed to form joint ventures with selected Western corporations. Flexibility and adaptability would create a new and better socialist economy.

Second, glasnost, political “openness,” under which the political follies of the past would be admitted and the formerly “blank pages” of Soviet history – especially about the “crimes of Stalin” – would be filled in. Greater historical and political honesty, it was said, would revive the moribund Soviet ideology and renew the Soviet people’s enthusiastic support for the reformed and redesigned bright socialist future.

However, over time the more hardline and “conservative” members of the Soviet leadership considered all such reforms as opening a Pandora’s Box of uncontrollable forces that would undermine the Soviet system. They had already seen this happen in the outer ring of the Soviet Empire in Eastern Europe.

The Beginning of the End in Eastern Europe

In 1989 Gorbachev had stood by as the Berlin Wall, the symbol of Soviet imperial power in the heart of Europe, had come tumbling down, and the Soviet “captive nations” of Eastern Europe – East Germany, Poland, Czechoslovakia, Hungary, Romania and Bulgaria – that Stalin had claimed as conquered booty at the end of the Second World War, began to free themselves from communist control and Soviet domination. (See my article, “The Berlin Wall and the Spirit of Freedom.”)

The Soviet hardliners were now convinced that a new political treaty that Gorbachev was planning to sign with Boris Yeltsin, president of the Russian Soviet Federation Republic and Nursultan Nazarbayev, president of the Soviet republic of Kazakhstan, would mean the end of the Soviet Union, itself.

Already, the small Baltic republics of Estonia, Latvia, and Lithuania were reasserting the national independence they had lost in 1939-1940, as a result of Stalin and Hitler’s division of Eastern Europe. Violent, and murderous Soviet military crackdowns in Lithuania and in Latvia in January 1991 had failed to crush the budding democratic movements in those countries. Military methods had also been employed, to no avail, to keep in line the Soviet republics of Georgia and Azerbaijan. (See my article, “How Lithuania Helped Take Down the Soviet Union.”)

Communist Conspirators for Soviet Power

On August 18, 1991, the hardline conspirators tried to persuade Gorbachev to reverse his planned political arrangements with the Russian Federation and Soviet Kazakhstan. When he refused he was held by force in a summer home he was vacationing at in the Crimea on the Black Sea.

Early on the morning of August 19, the conspirators issued a declaration announcing their takeover of the Soviet government. A plan to capture and possibly kill Boris Yeltsin failed. Yeltsin eluded the kidnappers and made his way to the Russian parliament building from his home outside Moscow. Military units loyal to the conspirators ringed the city with tanks on every bridge leading into the city and along every main thoroughfare in the center of Moscow. Tank units had surrounded the Russian parliament, as well.

But Yeltsin soon was rallying the people of Moscow and the Russian population in general to defend Russia’s own emerging democracy. People all around the world saw Yeltsin stand atop an army tank outside the parliament building asking Muscovites to resist this attempt to return to the dark days of communist rule.

The Western media made much at the time of the apparent poor planning during the seventy-two hour coup attempt during August 19 to the 21. The world press focused on and mocked the nervousness and confusion shown by some of the coup leaders during a press conference. The conspirators were ridiculed for their Keystone Cop-like behavior in missing their chance to kidnap Yeltsin or delaying their seizure of the Russian parliament building; or leaving international telephone lines open and not even jamming foreign news broadcasts that were reporting the events as they happened to the entire Soviet Union.

The Dangers If the Hardliners had Won

Regardless of the poor planning on the part of the coup leaders, however, the fact remains that if they had succeeded the consequences might have been catastrophic. I have a photocopy of the arrest warrant form that had been prepared for the Moscow region and signed by the Moscow military commander, Marshal Kalinin.

It gave the military and the KGB, the Soviet secret police, the authority to arrest anyone. It had a “fill-in-the-blank,” where the victim’s name would be written in. Almost 500,000 of these arrest warrant forms had been prepared. In other words, upwards of a half-million people might have been imprisoned in Moscow, alone.

The day before the coup began, the KGB had received a consignment of 250,000 pairs of handcuffs. And the Russian press later reported that some of the prison camps in Siberia had been clandestinely reopened. If the coup had succeeded possibly as many as three to four million people in the Soviet Union would have been sent to the GULAG, the notorious Soviet labor camp system.

Another document published in the Russian press after the coup failed had the instructions for the military authorities in various regions around the country. They were to begin tighter surveillance of the people in the areas under their jurisdiction. They were to keep watch on the words and actions of everyone. Foreigners were to be even more carefully followed and watched. And their reports to the coup leaders in Moscow were to be filed every four hours. Indeed, when the coup was in progress, the KGB began to close down commercial joint ventures with Western companies in Moscow, accusing them of being “nests of spies,” and arrested some of the Russian participants in these enterprises.

Fear Underneath a Surreal Calm

During the coup attempt Moscow had a surrealistic quality, as I walked through various parts of the center of the city. On the streets around the city it seemed as if nothing were happening – except for the clusters of Soviet tank units strategically positioned at central intersections and at the bridges crossing the Moscow River. Taxi cabs patrolled the avenues looking for passengers; the population seemed to go about its business walking to and from work, or waiting in long lines for the meager supplies of everyday essentials at the government retail stores; and motorists were as usual also lined up at the government owned gasoline stations. Even with the clearly marked foreign license plates on my rented car, I was never stopped as I drove around the center of Moscow.

The only signs that these were extraordinary days were the grimmer than usual looks on the faces of many; and that in the food stores many people would silently huddle around radios after completing their purchases. However, the appearance of near normality could not hide the fact that the future of the country was hanging in the balance.

Russians Run the Risk for Freedom

During the three days of that fateful week, Russians of various walks of life had to ask themselves what price they put on freedom. And thousands concluded that risking their lives to prevent a return to communist despotism was price they were willing to pay. Those thousands appeared at the Russian parliament in response to Boris Yeltsin’s appeal to the people. They built makeshift barricades, and prepared to offer themselves as unarmed human shields against Soviet tanks and troops, if they had attacked. My future wife, Anna, and I were among those friends of freedom who stood vigil during most of those three days facing the barrels of Soviet tanks.

Among those thousands, three groups were most noticeable in having chosen to fight for freedom: First, young people in their teens and twenties who had been living in a freer environment during the previous six years since Gorbachev had come to power, and who did not want to live under the terror and tyranny their parents had known in the past. Second, new Russian businessmen, who realized that without a free political order the emerging economic liberties would be crushed that were enabling them to establish private enterprises. And, third, veterans of the Soviet war in Afghanistan, who had been conscripted into the service of Soviet imperialism and were now determined to prevent its return.

The bankruptcy of the Soviet system was demonstrated not only by the courage of those thousands defending the Russian parliament, but also by the unwillingness of the Soviet military to obey the orders of the coup leaders. It is true that only a handful of military units actually went over immediately to Yeltsin’s side in Moscow.

But hundreds of Russian babushkas – grandmothers – went up to the young soldiers and officers manning the Soviet tanks, and asked them, “Are you going to shoot their mother, your father, your grandmother? We are your own people.” The final act of the coup came when these military units refused to obey orders and seize the Russian parliament building, at the possible cost of hundreds or thousands of lives.

Freedom! Freedom! Freedom!

On that clear, warm Thursday of August 22, that huge mass of humanity that had assembled in a large plaza behind the Russian parliament stood and listened as Boris Yeltsin told them that that area would now be known as the Square of Russian Freedom. The multitude replied in unison: Svoboda! Svoboda! Svoboda! – “Freedom! Freedom, Freedom!”

A huge flag of pre-communist Russia, with its colors of white, blue and red, draped the entire length of the parliament building. The crowd looked up and watched as the Soviet red flag, with its yellow hammer and sickle in the upper left corner, was lowered from the flagpole atop the parliament, and the Russian colors were raised for the first time in its place. And again the people chanted: “Freedom! Freedom! Freedom!”

Not too far away from the parliament building in Moscow, that same day, a large crowd had formed at Lubyanka Square at the headquarters of the KGB. With the help of a crane, these Muscovites pulled down a large statue of Felix Dzerzhinsky, the founder of the Soviet secret police that stood near the entrance to the KGB building. In a small park across from the KGB headquarters, in a corner of which rests a small monument to the victims of the Soviet prison and labor camps, an anti-communist rally was held. A young man in an old Czarist Russian military uniform burned a Soviet flag, while the crowd cheered him on.

The seventy-five-year nightmare of communist tyranny and terror was coming to an end. The people of Russia were hoping for freedom, and they were basking in the imagined joy of it.

Freedom’s Hope and Post-Communist Reality

The demise of the Communist Party and the Soviet system was one of the momentous events in modern history. That it came about with a relatively small amount of bloodshed during those seventy-two hours of the hardline coup attempt was nothing short of miraculous – only a handful of people lost their lives.

The last twenty-five years have not turned out the way that many of the friends of freedom in Russia had hoped.

Indeed, post-communist Russia saw a contradictory, poorly organized, and corrupted privatization of Soviet industry, plus a high and damaging inflation in 1992-1994; a severe financial crisis in 1998; a return to authoritarian political rule following Vladimir Putin’s rise to power in 1999; two bloody and destructive wars in the attempted breakaway region of Chechnya; widespread and pervasive corruption at all levels of government; state controlled and manipulated markets, investment, commerce, and the news media; assassinations and imprisonments of political opponents of the regime; and significant nostalgia among too many in the country for a return to “great power” status and the “firm hand” of the infamous Stalinist era. Plus, Putin’s recent military adventures in Crimea, Ukraine, and Syria.

Nonetheless, for those of us who were fortunate enough to be in Moscow in August 1991, it remains in our minds as an unforgettable historical moment when the first and longest-lived of the twentieth century’s totalitarian states was brought to the doorstep of its end. The Soviet Union, finally, disappeared off the political map of the world on December 24, 1991 with the formal breakup and independence of the 15 Soviet republics that had made up the Union of Soviet Socialist Republics.

The Soviet nightmare of “socialism-in-practice” was over.

Richard M. Ebeling is BB&T Distinguished Professor of Ethics and Free Enterprise Leadership at The Citadel in Charleston, South Carolina. He was president of the Foundation for Economic Education (FEE) from 2003 to 2008.

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution 4.0 International License, which requires that credit be given to the author.

See the original article here.