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“Death is Wrong” Campaign Update – April 21, 2014 – Video by G. Stolyarov II

“Death is Wrong” Campaign Update – April 21, 2014 – Video by G. Stolyarov II

Mr. Stolyarov provides an update and call to action regarding his effort to Help Teach 1000 Kids That Death is Wrong.

Two days remain until the April 23, 2014, deadline for fundraising for the effort to spread 1000 paperback copies of Death is Wrong to children, free of cost to them. Contribute today to help broaden the reach of this culturally transformative illustrated children’s book on indefinite life extension.

As of April 21, 2014, $3,620 have been raised in this flexible-funding campaign, and $1,380 remain to reach the $5,000 target.

  • At least 725 books will be shipped in total.
  • 140 have been shipped already to longevity activists in the US, UK, Mexico, Poland, India, and Indonesia.
  • 133 books are ready to be shipped upon request.

The Kindle version of “Death is Wrong” is free to download through April 22, 2014. Get it here.

Get your copy today and refer as many children as you can to the link.

The impact of Death is Wrong is just beginning to occur!

References

BBC Future – “How to live forever” – Article by Frank Swain – April 21, 2014

Viral Global News – “Indefinite Lifespans Are Possible in Our Lifetimes” – Article by Gennady Stolyarov II -April 21, 2014

The Future And You – Discussion Between Stephen Euin Cobb and Gennady Stolyarov II
– Part 1 – http://traffic.libsyn.com/thefutureandyou/TFAY_2014_4_2.mp3
– Part 2 – http://traffic.libsyn.com/thefutureandyou/TFAY_2014_4_9.mp3

LongeCity Now – Justin Loew Interviews Gennady and Wendy Stolyarov – http://www.longecity.org/media/LongeCityPodcast_Stolyarov2014_A01.mp3

“Death is Wrong” Kindle Version Available for Free on April 18-22, 2014

“Death is Wrong” Kindle Version Available for Free on April 18-22, 2014

The New Renaissance Hat
G. Stolyarov II
April 18, 2014
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Starting April 18 and continuing through April 22, the Kindle version of Death is Wrong will be available for free on Amazon. Those who have not yet read the book will be able to obtain it here. One does not need to own a Kindle in order to be able to read the Kindle e-books from Amazon.

Amazon allows a 5-day time window for free Kindle distribution at most, but this is another opportunity for the book to spread as widely as possible. If you obtain a free version and like what you read, please consider donating to our effort to spread 1000 paperback copies to children whose Internet access may not be as continuous and unfettered as ours. On the other hand, if you happen to know some children who do have sufficient Internet access to obtain the Kindle version, I ask that you link them to the Amazon page during the time the e-book is available for free.

Death is Wrong - by Gennady Stolyarov II, Illustrated by Wendy Stolyarov

Gennady and Wendy Stolyarov Interviewed by Justin Loew of LongeCity Regarding “Death is Wrong”

Gennady and Wendy Stolyarov Interviewed by Justin Loew of LongeCity Regarding “Death is Wrong”

The New Renaissance Hat
G. Stolyarov II
April 16, 2014
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Justin Loew of LongeCity recently interviewed me and my wife Wendy Stolyarov regarding our illustrated children’s book Death is Wrong and our Indiegogo campaign to spread this book to 1000 children, free of cost to them. The audio broadcast of our excellent conversation has been posted on this thread on the LongeCity forum. Here is a link to the MP3 file: http://www.longecity.org/media/LongeCityPodcast_Stolyarov2014_A01.mp3.

Gennady and Wendy Stolyarov

More Attention for “Death is Wrong” – Article by Reason

More Attention for “Death is Wrong” – Article by Reason

The New Renaissance Hat
Reason
April 12, 2014
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I like to see advocates setting forth to create small scale initiatives like the children’s book Death is Wrong and the associated fundraiser to distribute copies. At the large scale a broad advocacy movement for a cause in medical research isn’t a monolithic thing; it is made up thousands of such efforts, a tapestry of individual who each thought enough of the cause to stand up and do something about it. More of this is always a good thing, and working towards a cure for degenerative aging is the most worthy of causes that I know of.

Donating to the right sort of cutting edge research is one approach, and the one I favor, but equally we have to get out there and persuade more people to do the same. Money has to come from somewhere. There is always a balance between raising research funding to get the job done versus funding the cost of gathering more supporters and thus making it more likely that greater amounts of research funding can be obtained. Research results help to convince more people to fund more research, but there is never enough support in the early crucial stages – the really large amounts of research funding arrive after the most important work is done, as is the case for every trend.

The starting point for large amounts of future funding and rapid progress towards actual, real, working rejuvenation treatments is some mix of research funding and advocacy initiatives today, however. All such efforts should be encouraged, as it is through them that the longevity science community finds its way to a louder voice in the public sphere, a taller soapbox from which to persuade and educate. Aging is a horror, the greatest cause of pain and suffering in this world of ours, and we stand at the verge of being able to do something about it – but only if many more people come to think that this cause has merit and make their own contributions to help out.

Praise for Death is Wrong, a delicious transhumanist book for children – Review by Guilio Prisco

Quote:

Death is a disease, and hopefully future scientists, perhaps including the young readers of the book, will find a cure. Previous generations thought that death is inevitable, and invented delusional fake philosophies to make death easier to accept. This reaction is understandable – if you can’t avoid something, you look for ways to accept it – and explains all usual rhetorical babbling in praise of death: “overpopulation, make room for the young, death is a tool of evolution, boredom after a long life,” and the utterly idiotic “death gives meaning to life.” The book deconstructs all these fake “arguments” and calls them what they are: understandable but pathetic attempts to rationalize the inevitable.

Provocative strong messages get heard, and teaching children that death will be cured is very provocative in today’s dull, defeatist, politically correct cultural climate. I think writing for children forces to keep things clean end simple, without big words and endless caveats, cutting through the noise and getting to the point. Clear, clean, and simple communication focused on the core message, with qualifications and caveats (if they are really needed) in footnotes, is something that transhumanists should practice more, and writing for children is a good way to learn.

Spreading the Word That Death is Wrong

Quote:

Who could have thought a month ago that an illustrated children’s book on indefinite life extension would become a fiercely, passionately discussed phenomenon not just in transhumanist and futurist circles, but on mainstream publications and forums? And yet that is exactly what has happened to Death is Wrong – certainly the most influential and provocative of all of my endeavors to date. I am thrilled that it is precisely my pursuit of this most fundamental and precious goal – preservation of the life of every innocent individual – that has achieved greater public exposure, controversy included, than anything else I have ever done.

Review of “Death is Wrong” by Adam Alonzi

Quote:

Death can be cured. Let this sink into your brain, not because it is comforting, but because it is true. Even obvious truths will not gain acceptance unless we vigorously campaign against the falsehoods. Death is not something to embrace, and it is not something to ignore. To turn it into a matter of metaphysics or “bioethics” is insulting to those who, by no fault of their own, are burdened by the ailments of old age. There are many extraordinary men and women who could go on working for hundreds of years if their stars were not designed to dim so soon.

Reason is the founder of The Longevity Meme (now Fight Aging!). He saw the need for The Longevity Meme in late 2000, after spending a number of years searching for the most useful contribution he could make to the future of healthy life extension. When not advancing the Longevity Meme or Fight Aging!, Reason works as a technologist in a variety of industries. 

This work is reproduced here in accord with a Creative Commons Attribution license. It was originally published on FightAging.org.

Bob Lane Reviews “Death is Wrong” on LifeVsDeath.com

Bob Lane Reviews “Death is Wrong” on LifeVsDeath.com

The New Renaissance Hat
G. Stolyarov II
April 12, 2014
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Bob Lane has written an excellent post about Death is Wrong on his site LifeVsDeath.com. Read it here. Mr. Lane writes that “This is an important step in a long-term effort to win minds and change attitudes. I applaud the author’s efforts and plan to share a copy with my 15-year-old. […] Even if you don’t have children, please consider supporting the author in what he is trying to accomplish.”

Review of “Death is Wrong” by Adam Alonzi

Review of “Death is Wrong” by Adam Alonzi

The New Renaissance Hat
Adam Alonzi
April 7, 2014
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Death is wrong, and it can be defeated. Gennady Stolyarov’s new book, Death is Wrong, makes this powerful  idea accessible to everyone. Now that you have seen the phrase in print, it should not seem odd to you; the vincible visage of the Grim Reaper should seem less frightening. It is a primitive spectre, a monster to be unmasked in the venerable tradition of Scooby Doo. There is no more reason to believe in its inevitability than there is to believe in the Easter Bunny. This strange, wonderful and intoxicating idea should begin to sink into our brains, not because it is pleasant, but because it is true. Please support his Indiegogo campaign here.

Death can be cured. Let this sink into your brain, not because it is comforting, but because it is true. Even obvious truths will not gain acceptance unless we vigorously campaign against the falsehoods Death is not something to embrace, and it is not something to ignore. To turn it into a matter of metaphysics or “bioethics” is insulting to those who, by no fault of their own, are burdened by the ailments of old age. There are many extraordinary men and women who could go on working for hundreds of years if their stars were not designed to dim so soon.

What do you want to do with your life? This is the question Mr. Stolyarov poses to his readers. Whatever you wish to do is restricted by the time you have on this earth. This is restricted largely by your genes, even if you do all you can to mitigate the hand chance and meiosis have dealt you. The fountain of youth now is not far off. We no longer need to deceive ourselves with lofty philosophical discourses of dreams of a world after this one. Conventional “wear and tear” theories claim the body has a finite amount of repair resources, yet if this was true, exercise should greatly decrease one’s lifespan. As far as we can tell, moderate exercise fights aging as well as or better than anything in our still inadequate arsenal.

If the process is the result of unavoidable changes we should not expect to find animals which undergo negligible senescence. We should also expect animals of the same basic shape, type and size to age at approximately the same rates. American crows normally die before their eigth birthday; Kakapo parrots can live well into their nineties. Post-reproductive suicide may be viewed as a peculiarity of some species, but it also graphically illustrates the control genes have over the aging process. The goal of the Transhumanist movement now should be to convince as many people as possible of the viability of this research. Arcane mathematical tidbits from evolutionary biology, although more cogent, are less convincing than masses of salmon carcasses floating downstream or lowly tortoises who, for no obvious reason, live for centuries.

Knowing our quality of life is doomed to decay with each passing year, we do not always take full advantage of the opportunities available to us. Why play the guitar? Some people have been playing it since they were 12. It would be impossible to schedule it in between shifts at the lab and carting the kids around. An ambition is forsaken for lack of time. It is often irrational, as late is better than never, but humans are not always rational animals. The creeping fear of time is partially justified. Anger is more than justified. There is no reason we should not have more quality time to fulfill our aspirations. Paradoxically, coming to terms with the shortness of life can be more paralyzing than invigorating. Like so many falsehoods, carpe diem stems from deep but forgivable denial.

People, including history’s greatest minds, have tried to find ways in which they or their creations were eternal. These efforts amount mostly to confabulations. As much as this statement will be contested, I must make it: death makes life meaningless. If you cannot agree with this, at least concede that aging can make life intolerable. Before you dismiss this, keep in mind it is easy to pontificate about the value of old age when one is young. Creaking joints and failing organs may change your views. Our finest moments are when we feel eternal, yet feeling eternal is quite different from being eternal. Freud called it the oceanic sensation; the expansion of the self into the wider world. When someone knows with certainly they may live hundreds or thousands of years, these otherwise momentary delusions find firm ground on which to stand.

Death is Wrong - by Gennady Stolyarov II, Illustrated by Wendy Stolyarov

In the end our efforts are all for naught. From a cosmic perspective this may be so, and a pugnacious devil’s advocate may ask if there is such a thing as a “good” age to die, but one can forcefully and effectively argue that 75 is too young. 35 is far too young to begin losing one’s faculties, as many professions today require years of training. A man in the prime of his career should also be in the prime of his life. 20 is universally considered too young to die. So are 30, 40, and 50. Before we can even begin to enjoy the fruits of our labors, we are already declining. Before we can begin to understand a portion of the world’s treasures, we are growing old and tired. What a sad state of affairs! We desire lasting rewards, yet we cannot have them. The productions of an entire lifetime do not last, because the enjoyer of those productions and the accolades they have won eventually perishes. With his body, presumably, his consciousness also disappears into nothingness. Deadlines tend to force a person to work in a state of fear. Death is the ultimate deadline.

What of knowledge and talents? Why acquire knowledge when it can only be imperfectly transmitted to the next generation? Preserved in books, but there are already so many books. Immortality may not be necessary for society’s continued progress now, but with the constant expansion of information and the sprawling interconnectedness of different disciplines, it is reasonable to wonder if hyperspecialization is our salvation. Immortality and intelligence amplification will allow us all, to some extent, to become generalists capable of making sane and sound decisions for ourselves and society. Why invest in higher pleasures when the lower ones deliver immediate gratification?

Living for each day devolves into hedonistic stupidity. Why should we care about the consequences of our actions when, regardless of what happens to us, our stories all end in the same way? What was once a psychological necessity is now a hindrance to the greater good. What was once a rational position is now an effrontery to a sane approach to medicine. This is not say that research efforts dedicated to the cell cycle or the precipitating factors involved in autoimmune disorders are worthless – far from it! Rather it means that life extension in its own right ought to be a major area of inquiry. The totem must be smashed and the taboo crushed.

Yet whose decree are we following and why? Disease is our oldest foe. We are not complacent about hereditary illnesses that will only be cured after the perfection of in vivo gene therapy. Yet a lifespan of less than a century is blindly accepted as a physical limit by, according to polls taken by Theodore Goldsmith, a shocking number of scientists and laymen alike. Death is literally our mortal foe, but the amount of energy we have spent fighting it directly would not lead one to this conclusion. The biochemical changes associated with aging are the primary risk factors for diabetes, atherosclerosis, arthritis, and cancer. Yet, in spite of the undeniable correlation between aging and these diseases, research effort is directed mostly at treating them individually instead of addressing their underlying cause.

This is rooted not in a scientific sentiment, but in the unfounded assumption that death is inevitable. This stems less from skepticism towards modern medicine and more from historical superstitions that allowed our ancestors to cope with the mysterious and inhospitable universe in which they found themselves. Worse, there are throngs of secular and religious nihilists alike who actively spread the gospel of death. They erect altars to petty Molochs to distract themselves from their own worst enemy. It will be difficult to battle the most entrenched notion of all, but nothing worth having is easy to obtain. The end of suffering is the highest ideal. Why should we worship false idols any longer?

Should Transhumanism take precedence over the fight against Creationism? The answer seems painfully obvious. I do not care if a pig farmer in Alabama believes the Neolithic era was populated by dinosaurs. His ignorance has no dreadful ramifications for humankind. As an academic and popular movement, anti-aging should be the first and foremost topic of scientific discussion. The secular and sane world accepts Darwinism. There is no reason to suppose converting the remaining holdouts will benefit society in the least. The sane and secular world, however, is still largely unaware of the strides science is making toward biological immortality. Moreover, a small bit about intelligent design in a science textbook, while objectionable on moral grounds, will not do much more damage to an already broken school system.

Mentioning intelligent design in passing will do nothing to dumb down an already doltish student body. Advocates of evolution would be more helpful if they turned their energies to spreading numeracy and basic literacy. Both are in short supply. To spend a lifetime fighting against hopeless ignoramuses makes one an imbecile of the highest order. Let the ignorant tend to their own business while we welcome the age of wonders. Let this be a call to arms. Let this be a call to awaken and accept the foolishness of how humanity uses its resources. Rage against the dying of the light. Do not go gentle into that good night.

Adam Alonzi is the author of Praying for Death and A Plank in Reason. He is also a futurist, inventor, DIY enthusiast, biotechnologist, programmer, molecular gastronomist, consummate dilletante and columnist at The Indian Economist. Read his blog Cool Flickers.

“Death is Wrong” Campaign Update – April 5, 2014 – Video by G. Stolyarov II

“Death is Wrong” Campaign Update – April 5, 2014 – Video by G. Stolyarov II

Mr. Stolyarov discusses the progress of the Indiegogo campaign to spread “Death is Wrong” to 1000 children, free of cost to them.

Number of books shipped so far: 79
Number of books that can be shipped immediately upon request: 111
Number of books that can be shipped in total, via the funds raised: 545

Donate today to the fundraiser to Help Teach 1000 Kids That Death is Wrong.

New reward tier for $2,300 donation:

In addition to the rewards of the previous tiers (signed copy of “Death is Wrong”, personalized article about the contributor, and a portrait of the contributor by Wendy Stolyarov, in the style of the philosophers depicted in “Death is Wrong”), I will write 9 articles on the subjects of the contributor’s choice – at least 1500 words in length each. The articles would be created at least monthly once the fundraiser goal is met.

References
– Death is Wrong on Amazon
* Paperback version
* Kindle version
– Death is Wrong Official Home Page
– “Spreading the Word That Death is Wrong” – Article by Gennady Stolyarov II
– Death is Wrong Book Trailer – Video by Peter Caramico

Instructions for Longevity Activists to Request Copies of Death is Wrong

– Send an e-mail to gennadystolyarovii@gmail.com
– Provide your name, your mailing address, a statement of your support for indefinite life extension, and a brief description of your plan to spread the book to children in your local area. Remember that all copies received pursuant to this initiative would need to be offered to children free of charge (as gifts or reading opportunities) and may not be resold.
– Provide the number of copies of Death is Wrong that you are requesting.
– Preferably, provide an indication that you would be willing to send photographs of the books that have been delivered to you as well as events where you will be distributing the books.

Guide to Talking about Immortality – Article by Wendy Hou

Guide to Talking about Immortality – Article by Wendy Hou

The New Renaissance Hat
Wendy Hou
April 1, 2014
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Introduction

Wobster’s List of Words to Avoid

A Non-Threatening Script (Faith-Friendly!)

FAQs

Introduction

Death is natural. Death gives life meaning. Nothing would be meaningful if you lived forever. You’ll be bored of living. Immortality comes through what we leave behind. You live on in your children. Immortality would only be available to the wealthy. You’ll cause class warfare. Earth would run out of resources. People would stop having children. You should overcome your fear of death so you can live more fully.

A discussion about potential immortality is among the most frustrating conversations a rationalist will ever have. Nowhere else is the response so uniform, uniformly hostile, and boringly predictable. While a more intelligent or more educated person generally makes for a better discussion, that doesn’t seem to make any difference here.

Meet Generic Gerry. This is an ordinary person with an ordinary upbringing, uploaded with our society’s typical views on death. Here are my tips for talking to Generic Gerry. I hope it will be useful to you, so perhaps you can skip that pointless swirl and have a more fruitful discussion.

Wobster’s List of Words to Avoid

To begin with, here are some words you shouldn’t say.

  1. Immortal / immortality / live forever

This is number 1 for a reason! When you say “immortal”, you’re thinking of reading books and making art and enjoying the company of loved ones. You know what Gerry is thinking? Voldemort. Or perhaps the wicked stepmother in Tangled. Or perhaps the Flying Dutchman. Literature has not been kind. Let’s just skip the part where Gerry calls you selfish and accuses you of sacrificing others for yourself.

  1. Transhumanism

“Oh, like Ray Kurzweil!” Generic Gerry knows exactly one transhumanist, Ray Kurzweil. And (while Mr. Kurzweil is an excellent and inspiring person) Gerry thinks he’s crazy. Unfortunately, Gerry hasn’t actually met Mr. Kurzweil, only heard stories. Secondhand. They’ve become distorted along the way. “He takes 1000 vitamins and wants to bring back his father’s voice in a box!”

  1. Cryonics

Another topic that’s treated unfairly in the media. At best, Gerry thinks cryonics is weird; at worst, a cowardly scam. We don’t need those negative feelings here.

  1. Singularity / AI

Not directly relevant here, and kind of scary to Generic Gerry, who’s not super excited about computers taking over the world.

These are all buzzwords. They are like light switches in a room or buttons in a psyche. The moment you say “immortality”, you are no longer talking to an agent. You are now talking to an NPC. NPCs are all about programming. Their thinking switches off while their programming switches on, and out of their mouths comes a whole culture’s worth of social platitudes, all in one big defensive stream.

That’s why it’s always the same conversation.

A Non-Threatening Script (Faith-Friendly!)

Since talking about “not dying” makes Generic Gerry raise up the defensive shields, I like to talk about “not dying without consent.”

  1. Begin with something anyone can agree with.

“Doesn’t it suck when people die of cancer at the age of 40 with two young kids? Or when they die slowly of Alzheimers?”

  1. Link to aging.

“If we could fix these aging-related problems, people wouldn’t get cancer when they get older anymore. They would stay healthy and active.”

  1. Introduce the vision.

“Instead of dying from cancer before they are ready, they can live out all their dreams and read all the books they want.”

  1. Stick close to the cultural norm.

“Then, when decide they are ready, they can set up their affairs, get their finances in order, and die surrounded by family and friends.”

Of course, there will always be new books to read, and maybe you’d never decide you are ready to die, but you don’t have to say it. Leave Gerry to come to that conclusion.

It works even with the religious who want to be with their god or their eternal family someday. Most would object to never dying, but some do appreciate more control over when and how.

It’s important to remember you won’t change Gerry’s mind overnight. Gerry will have to think about it over weeks and months, maybe even years. Your goal is to crack the gates open. If Gerry rejects immortality, that gate is slammed shut. But if Gerry expresses interest in choosing the timing and circumstances of death, you’ve got your foot in the door! Gerry will not be openly hostile to discussing aging research with you. Perhaps Gerry will even be interested in the research or excited about advances. And for a first conversation, that’s the best you can hope for.

FAQs

I’ve heard every one of these way too many times. In all likelihood, so have you.

  • I want to go to heaven.

It will always be trivially easy to die. You’ll just get to choose when you’re ready. You won’t have to die unexpectedly at the age of 60 wishing you could watch your grandchild grow up.

  • If you’re afraid to die, you’re not really living.

Unfortunately, you are thinking of Voldemort, a character so afraid to die he never truly lived. Voldemort is also fiction. In real life, I’m more like a person who eats healthy to avoid heart disease.

  • Won’t living forever get boring?

Not in the first 1000 years, no. After that, you can choose to die if it’s boring.

  • When people are old, they are ready to die.

Seeing as a 22% of all healthcare costs are incurred in the last year of life, no they aren’t. But even if they were. . . .

When people are old, they are also tired, achy, and frail. Would they still be ready if they were healthy, fit, and active? Perhaps the real age when they’d be ready is 200 or 1000. We don’t know.

  • Would it be available to everyone or just the wealthy?

Short answer: It will be available to everyone.

Long answer: Even today, vaccines aren’t readily available in Africa. But we don’t grab our pitchforks, yelling “Down with vaccines!” In the US, cancer treatments are still limited to those who can afford them. Chemotherapy started with Eva Peron before reaching the rest of Argentina. Life extension will begin with the wealthy, too. One day, it will reach everyone. Those who care can help fund life extension for the poor, or better yet, donate to research to make the life-extension techniques cheaper and better.

  • How will Earth support all those people?

That’s something we’ll have to figure out. Perhaps we could mine asteroids for resources or grow food on space stations. We might need to have fewer children until we can support them. What we don’t do is let the elderly die for resources, not even now.

  • Death is but the next great adventure.

That’s your belief, and you can choose it for yourself, but please don’t choose that path for me.

Wendy Hou is a programmer, mathematics instructor, and life-extension supporter.

Pursuing the Outcomes of a Free Market – Video by G. Stolyarov II

Pursuing the Outcomes of a Free Market – Video by G. Stolyarov II

What hope is there to actually achieve the ideals of liberty in our lifetimes? There is a promising approach, encapsulated in the following method. Ask yourself: What results would a fully free market, functioning in accordance with the principles of liberty and individual rights, bring about? Now go pursue those results directly, through your individual actions, without waiting for the system to change.

References:
– The Musical Compositions of G. Stolyarov II
– “Occupy Wall Street activists buy $15m of Americans’ personal debt” – Adam Gabbatt – The Guardian – November 12, 2013

Pursuing the Outcomes of a Free Market – Article by G. Stolyarov II

Pursuing the Outcomes of a Free Market – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
November 13, 2013
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            Those of us who love liberty wish to see a free-market society in our lifetimes. But, as a near-term prospect, a society even approximating a thorough respect of individual rights and free exchange is not on the horizon. The best liberty-oriented activism, culminating in the passionate, motivated support for Ron Paul during his 2012 Presidential campaign, has only gained the ideas of liberty the sympathy of perhaps 15% of the United States population, with the ability to attract perhaps a few more percentage points in tactical alliances on specific issues. This is not enough to catalyze system-wide change and turn around the steadily deteriorating political situation. Probably the best near-term hope for the system is some semblance of the 1990s – a glorious time for liberty by comparison to today! This could be achieved if enough people are galvanized to oppose and overturn NSA surveillance, meaningless foreign wars, and the never-ending domestic “wars” on drugs and terror, which have always ultimately turned into wars on innocent, law-abiding Americans. Such an outcome would produce a sigh of relief from the liberty-minded, but it still would not be close to a free market; it would just be somewhat sane and non-totalitarian.

            But if persuasion has not succeeded in convincing even a plurality of the population (at least for now) and if political change in the near term would mostly consist of reversing the most blatant, egregious travesties of justice, then what hope is there to actually achieve the ideals of liberty in our lifetimes? There is a promising approach, encapsulated in the following method. Ask yourself: What results would a fully free market, functioning in accordance with the principles of liberty and individual rights, bring about? Now go pursue those results directly, through your individual actions, without waiting for the system to change.

            Yes, there are limits to this approach. One limit is the law, whose prohibitions and mandates today will certainly constrain certain beneficial courses of action that would have been possible on the free market, while requiring people to spend their time on other courses of action that the free market would have rendered unnecessary. Yet the approach I propose can still do considerable good within the bounds of current laws in any political system less oppressive than that of Oceania in George Orwell’s 1984. Another limit is that the outcomes of a fully free market are not entirely foreseeable. Future discoveries and innovations by free individuals are the currently unseen benefits of voluntary action and exchange, and we cannot always anticipate them in advance. Even with this recognition, though, it is possible to reasonably anticipate that a free market would uplift human beings materially, intellectually, morally, and culturally. People in a free society would be more prosperous, more knowledgeable (and better able to distinguish good ideas from bad), less inclined to aggression against their fellow men, and more inclined to refined tastes (as a result of increased prosperity, leisure time, and sense that life is generally good).

            Direct, peaceful, lawful action by individuals today can bring about many of the results of a free market even without a free market being legally in place or supported by the majority of people. Furthermore, such results can be brought about by actions that are themselves fully consistent with free-market principles, since they would be entirely voluntary and respectful of the rights of others. There is one catch: the activities that would be profitable on a free market would not necessarily be so today. Their cost would need to be absorbed using one’s own resources, and one would need to consider the outcome not a loss, or even a sub-optimal profit, but rather a moral profit that outweighs the material cost, including the opportunity cost, in time and money.

            To give an example, I compose classically inspired music and give recordings away for free online using a Creative Commons license. In a free market, which over time would uplift the tastes of the general public, the production of high music (which would be simultaneously sophisticated and appealing to the human ear) would be much more remunerative than it is today, and the likes of Justin Bieber and Miley Cyrus would be relegated to the ever-thinning ranks of the dregs of society. This hypothesis is supported by history: in prior, far less prosperous but economically freer eras, composers of high music were often seen as celebrities, with Wolfgang Amadeus Mozart, Felix Mendelssohn, Giuseppe Verdi, and Johann Strauss II being just a few examples. Today, creators of good music have to content themselves with far less remuneration than the dubious pop idols, manufactured by politically connected and protected record labels. However, no one inhibits the freedom to compose, and the available tools for doing so are more impressive than ever before. Voluntary private action can increase the abundance of newly produced high culture in music, art, and literature. Similarly, voluntary private research initiatives, ranging from the humanities to mathematics to DIY biology, can hasten the rate of meaningful discoveries in order to more closely approximate the pace of intellectual and technological progress that would occur in a free market. With the hyper-empowerment made  possible through recent electronic technologies, the opportunities for any individual to make a difference in a field today exceed those available to large laboratories, academic departments, workshops, and orchestras in the mid-20th century. Thus, one person with free-market sympathies, acting on his own time with his own resources, can often achieve more than teams of people working through established institutions using old patterns of production, whose obsolescence is becoming glaringly obvious to anyone who pays attention.

            As an added bonus, creating free-market outcomes in accordance with free-market principles will, in any system, highlight the benefits and possibilities of voluntary, private action to those who might otherwise be unconvinced. It appears to me, from observation and experience, that theoretical and abstract arguments for the benefits of liberty are not sufficient to persuade anyone who is not already extremely theoretically inclined – a tiny minority of the human population. For everyone else, practical demonstrations of how freedom would work are far more powerful than the most finely honed theory of liberty. Probably, the majority of people would only come to support free markets once liberty-minded people have, de facto, built an entire free market around them by informally approximating its outcomes and workings. At that time, achieving a formal free market would just be a matter of “flipping the switch” on the entire system and amending the laws (with popular consent) to recognize the kind of societal order that would have already formed in practice.

            Interestingly enough, Rolling Jubilee, a more recent initiative by the Occupy movement, has valuable lessons to teach free-market advocates regarding the approach of pursuing desired outcomes directly. No, I am not referring to physical occupations of public places, but rather the efforts to purchase consumer debt on the secondary market (at deep discounts) and subsequently to abolish such debt, freeing consumers of its burden.  While the economic ideas of members of the Occupy movement often differ from free-market views, this initiative has achieved an objective that free-market advocates should find salutary: the reduction of the total outstanding amount of consumer debt, much of which was the result of a credit bubble fueled by the reckless inflationary monetary policy of the Federal Reserve. Furthermore, much today’s outstanding consumer debt is an outcome of cultural malaise brought about by generations of unfreedom, as a result of which a condition of financial dependency has come to predominate instead of self-reliance and the robustness to contingencies that can only come about due to a buffer of present owned resources. Freer-market cultures tend to be more contemptuous of reliance on personal debt, and it is thus reasonable to expect the total amount of debt on a free market to be less than exists today. The Occupy movement did not wait for authoritative permission, or for majority agreement, or for system-wide change. Rather, members pooled their resources and, by paying $400,000, managed to annul $14 million of consumer debt. It is a drop in the bucket of the entire problem, to be sure, but it is also an invaluable proof of concept for the project of massive societal transformation through voluntary, private action.

            Direct, peaceful, law-abiding action to bring about the outcomes of a free market would also help in another crucial respect by rehabilitating the image of free markets in the eyes of skeptics. The outcome of the course of action I propose would not be profit maximization in the present day; indeed, it would often require working for free on one’s own time and engaging in acts that would be considered charitable or philanthropic by professed opponents of the market. Even businesses that espouse free-market ideas could join in on this project and pursue practices that, while they may not capture every morsel of profit out there for the taking, are more in accord with how a free market would behave. Such businesses could, for instance, voluntarily renounce lobbying for special privileges and barriers to entry that would keep competitors out of the market.  They could also spend resources to improve workplace conditions and surrounding neighborhoods in order to better approximate how workplaces and neighborhoods would look under a prosperous free market. Furthermore, internal salary schedules in such businesses could be based on an approximation of meritocracy as it would emerge on a free market, which would often mean higher compensation for innovative and talented employees (irrespective of age, origin, past socioeconomic circumstances, or connections), resulting in greater retention, improved morale, better products, and long-term competitive advantages for the business that undertakes such a step. To certain onlookers, these behaviors might seem consistent with what is today called “corporate social responsibility” – and perhaps they would be. But by engaging in these practices in the name of striving toward a free-market ideal, liberty-minded businessmen could perhaps for the first time break through to capture the hearts and minds of many present-day detractors.

            What outcomes do you think would be achieved by a free market but are deficient today? Now go work to make them happen.