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To Prevent World War III, Do Not Arm Ukraine’s Regime – Article by G. Stolyarov II

To Prevent World War III, Do Not Arm Ukraine’s Regime – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
February 8, 2015
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I can no longer say that this Cold War will not lead to a ‘Hot War.’ I fear that they could risk it. […]The statements and propaganda on both sides make me fear the worst. If anyone loses their nerve in this charged atmosphere, we will not survive the next few years. […]I do not say such things lightly….I am a man with a conscience. But that’s how it is. I’m really extremely worried.

~ Mikhail Gorbachev

I’m uneasy about beginning a process of military engagement without knowing where it will lead us and what we’ll do to sustain it. […] I believe we should avoid taking incremental steps before we know how far we are willing to go. This is a territory 300 miles from Moscow, and therefore has special security implications.

~ Henry Kissinger

It is an extremely dangerous development, which has been brewing ever since Washington violated its verbal promises to Gorbachev and began expanding NATO to the East, right to Russia’s borders, and threatening to incorporate Ukraine, which is of great strategic significance to Russia and of course has close historical and cultural links. […] The Russian autocracy is far from blameless, but we are now back to earlier comments: we have come perilously close to disaster before, and are toying with catastrophe again. It is not that possible peaceful solutions are lacking.

~ Noam Chomsky

Outside countries should leave Ukraine to resolve the conflict itself. However, even as the US demands that the Russians de-escalate, the United States is busy escalating! […] Why is ‘winning’ Ukraine so important to Washington? Why are they risking a major war with Russia to deny people in Ukraine the right to self-determination? Let’s just leave Ukraine alone!

~ Ron Paul

One can rarely find four thinkers as distinct from one another as Gorbachev, Kissinger, Chomsky, and Ron Paul, and yet, for all of their differences, each of them is clearly guided by a systematic, thoroughly considered intellectual framework. All four of these thinkers have concluded, starting from different practical and moral premises, that further escalation of the Ukraine crisis by the United States would be a dangerous, deeply inadvisable behavior.

Two of these thinkers – Gorbachev and Kissinger – played crucial roles in helping to maneuver the world out of the existential danger of the Cold War. One might consider them to have made tactical or even moral errors, but they deserve recognition for being among the cooler heads that prevailed, helping defuse decades-long tensions between the United States and the Soviet Union that could have easily ended in a nuclear holocaust.

The other two thinkers – Chomsky and Paul – are thought leaders of principled polar opposites of American thought, left-progressivism and right-libertarianism. While sharply at odds over economics, philosophy, and politics, these two systems are both vastly superior to the American political establishment, which is dominated by a tight alliance of special-interest pressure groups, whose primary purpose is to protect existing political privileges through lobbying at the expense of innovative entrepreneurs, consumers, and people of merit in general. Left-progressives and right-libertarians each have a vision of human dignity and morality that is driven by principles and conscience. The American political establishment, represented by virtually indistinguishable “neoconservative” Republicans and “humanitarian interventionist” Democrats, is driven solely by the impulse to entrench the politically connected interests of the status quo at all costs. While both right-libertarians and left-progressives strongly favor peace as an integral component in their project to improve human well-being, the amoral interventionist political establishment in the United States does not care about human well-being. Bombs will drop, drones will massacre innocent civilians, everyone will be deprived of privacy, dignity, and due process – but they will have their privileges and their dominance, even though the world might burn for it.

The “neoconservatives” and “humanitarian interventionists” in the United States speak and act out of misguided short-sightedness, but the pressure they constantly exert on President Barack Obama could be the greatest threat to world peace and the progress of human civilization today, turning a tragic but local conflict into one that could escalate into World War III.

Obama rose to power through left-progressive idealistic rhetoric, but he has shown to be far more inclined toward accommodation to the entrenched political establishment. Even so, he has been reluctant to send lethal weapons to Ukraine, as vestiges of his left-progressivism have given him justified unease at the prospect. Yet the chorus of establishment hawks has recently grown to a warmongering holler. The worst among them are John McCain and Lindsey Graham, who even seek to mandate that Obama send weapons to the Ukrainian regime of Petro Poroshenko and Arseniy Yatseniuk. This same regime has been confirmed to have murdered over 5,300 of its own civilian population, to have employed savage, indiscriminate tactics – such as the deliberate shelling of densely populated neighborhoods and the use of cluster munitions – to have reinstituted military conscription at the point of a gun, and to have incorporated overtly fascist paramilitary “volunteer” units into Ukraine’s military structure. American “neoconservative” and “humanitarian interventionist” politicians, in the name of humanitarian ideals (mostly, vague sound bites about “territorial integrity” and “national self-determination” – neither of which concepts they actually respect with any consistency), seek to aid and abet genuine moral monsters who have already killed thousands and terrorized and displaced millions.

The civil war in Ukraine has thus far been confined within the borders of Ukraine, with modest support from Vladimir Putin’s regime for the Donetsk and Luhansk separatists. (If Putin’s support were indeed decisive or fully commensurate with his abilities, he would have occupied all of Ukraine by now – but his behavior demonstrates that this is not his intention. Putin does not have any grand design on Ukraine, and his sporadic assistance to the separatists has largely been reactive, to prevent their complete obliteration.) If the United States funnels weapons to the Poroshenko/Yatseniuk regime, a local conflict will be turned into a global one, with the United States fighting a proxy war against Russia. If the United States then makes the fateful step of introducing ground troops, the proxy war will quickly turn into a direct war. From a direct conventional war to a nuclear war is only a small step, which is why the actual strategists of the Cold War – wiser men than today’s hawks – understood that it would be unacceptable for the militaries of the United States and the Soviet Union to ever fight one another directly.

Arming the Ukrainian government will perpetuate its ability to inflict a massive death toll upon civilians. Furthermore, it would be completely counterproductive to any lasting peace. Both the separatists and Putin will see it as a validation of the claim that the United States has been behind the “regime change” in Ukraine all along. They will furthermore see it as another step toward Ukraine’s absorption into NATO – an alliance that was originally formed specifically to counter the Soviet Union. One of Putin’s consistent demands throughout the past year has been for a commitment that Ukraine’s membership in NATO would be out of the question. It should be an easy commitment to give – considering that NATO has no real appetite to allow Ukraine to join, and Ukraine’s precarious situation would only endanger the security of all other NATO members, who would be compelled to assist in any of Ukraine’s wars. Yet, instead of acceding to this one demand – which could resolve everything – Western governments have given the Poroshenko/Yatseniuk regime every hope of eventual NATO membership, with no intention of following through. Still, sending weapons at this juncture would strongly reinforce this hope on the part of Poroshenko and Yatseniuk, and the corresponding fear on the part of Putin.

While thoughtful men of principle and even hyper-intelligent ruthless pragmatists (like Kissinger) are against escalating the Ukraine crisis, the “neoconservatives” and “humanitarian interventionists” are neither thoughtful nor pragmatic. Many of them are driven by blind hatred for Russia and a desire to re-ignite the Cold War to re-live its alleged glory days. They would again place the world just a few steps away from nuclear annihilation, just to re-enter a paradigm which is conceptually familiar to them. They are so afraid of a possible new world of hyper-pluralism, individualism, accelerating technological progress, and the irrelevance of national boundaries – that they would place all humankind at risk just to avert their discomfort. Perhaps some of them truly believe their own rhetoric – that Vladimir Putin is a new Hitler and that the annexation of Crimea – a historically Russian territory until Khrushchev gave it to Ukraine in 1954 in order to gain support from the leadership of the Ukrainian Soviet Socialist Republic – is in any way similar to Hitler’s annexation of Czechoslovakia in 1938. (Never mind that Putin has never perpetrated a Holocaust and that the ethnic chauvinists, xenophobes, and anti-Semites are predominantly fighting on the side of the Ukrainian government and wearing Nazi emblems – while many of Putin’s unofficial allies have donned the emblems used by the Russian resistance to the Nazi invasion during World War II!) Perhaps some of the hawks truly believe that the United States has a moral duty to spread “democracy” and “self-determination” at the barrel of a gun to the rest of the world, and to serve as a global policeman, punishing all violations of these vaunted American principles. Yet what the ordinary people who suffer the consequences of American foreign-policy interventionism see are not “democracy” and “self-determination”, but rather dead bodies and homes reduced to rubble. Yes, Vladimir Putin is a ruthless autocrat who suppresses dissent and free inquiry. Yes, Viktor Yanukovych was a corrupt kleptocrat who sometimes employed thugs to deter and punish criticism of his expropriation of the Ukrainian people. At worst, Yanukovych may have ordered snipers from the Berkut police to fire upon the Maidan protesters during his last days in power (although it is perplexing why the snipers fired upon both the protesters and at Berkut police themselves). But neither of them murdered thousands of innocents among their own population, nor used indiscriminate shelling against them. It is one matter to suffer under a repressive autocracy, which will spare you if you keep your head down; it is quite another to quake under omnipresent brutality, murder, and destruction, from which no one is safe and where your next trip to the grocery store could result in your limbs being torn from your body. People who, under Yanukovych, were able to eke out a modest living and hope for gradual improvement, have been devastated and sometimes utterly destroyed by the savage Ukrainian civil war. A swath of Third-World barbarism has been carved out of a region that had, for seventy years, only known drab Second-World sub-optimality. Even if Putin were attempting to resurrect the Soviet Union – quite a far-fetched allegation – the Ukrainian government is creating another Liberia in Europe.

As tragic as it might be, Putin’s most advantageous response to any US decision to send arms to Ukraine would be to immediately escalate the situation, before those arms could arrive to make a difference on the battlefield. This means that the trickle of Putin’s support for the separatists would become a flood, and it would not be surprising if Russian forces directly and openly entered Ukraine and pressed toward Kiev. Undoubtedly, the Ukrainian military would put up a stiff resistance and turn every civilian settlement along the way into another Donetsk Airport. Tens of thousands of soldiers and innocent civilians would be killed in the process, and all of their lives would be lost in vain. Nobody truly wants this outcome, but the hawks in the US Congress are blinded by their desire to punish Russia. They fail to realize that this carnage is precisely the result they would get by further goading Putin on with escalation from the American side. In the face of such thoughtless saber-rattling, one should applaud the frantic, heroic efforts of European leaders – particularly Germany’s Angela Merkel and France’s François Hollande – to forestall a deadly and irreversible sequence of events and to reach a diplomatic solution.

“A bad peace is better than a good war,” counsels an old Jewish and Russian proverb. Benjamin Franklin agreed. “There was never a good War, or a bad Peace,” he wrote in his bestselling Poor Richard’s Almanack – one of 18th-century America’s civilizing moral influences. Right now a sub-optimal peace – what some would consider a bad peace – is the best that could be hoped for in Ukraine. This would involve some manner of sustainable demarcation between the territory held by the Ukrainian government and the rebel People’s Republics of Donetsk and Luhansk. It does not matter whether this demarcation takes the form of officially recognized independence or broad “regional autonomy” – as long as the shells stop falling and the civilians stop dying. National borders are artificial fictions, but human lives are real. It does not matter where officials and diplomats decide to draw their lines on the map, as long as the result is a mutually acceptable understanding of future behaviors, by which living humans would be spared from slaughter.

The Minsk Agreement reached in September 2014 was unsustainable precisely because the Ukrainian government never intended to abide by the agreed-upon demarcation line; Ukrainian troops stubbornly held onto the ghastly, apocalyptic ruin of the once-state-of-the-art Donetsk Airport, despite the fact that it will never be usable as an airport again. According to the Minsk Agreement, the Donetsk Airport was to fall within the autonomous separatist-held territory. Its location was sufficiently close to the city of Donetsk for the Ukrainian army to continue to shell civilian neighborhoods. Understandably, the separatist rebels could not tolerate such a situation of perpetual bombardments, and so they threw their forces at the airport in wave after wave of bloody assaults, until it finally fell. Unfortunately, what also fell in this struggle was the entire premise of a sustainable demarcation line. The Ukrainian government would not respect its commitments, so the separatists saw no need to respect theirs as well. They have launched an offensive in the hopes of creating more buffer territory around their capitals of Donetsk and Luhansk. Tragically, this offensive involves shelling of population centers such as Debaltseve and Mariupol, whose residents are innocent victims, much like the inhabitants of Luhansk and Donetsk. In perpetrating these attacks, the separatists have become as bad as the regime forces they oppose – using the same indiscriminate tactics and the same mass-impact weapons.

It does not matter which side bombards the civilians of Eastern Ukraine, who used to be one another’s neighbors and whose social, cultural, and economic lives used to be tightly intertwined. All of these assaults are a savage, ultimately pointless folly. The lives they take can never be restored, and the ill will they engender can never abate. This is why the idea that the Ukrainian government should ever regain de facto control over the separatist-occupied regions is an absurdity. Who would accept living under a government that murdered their neighbors and families and ruined what meager livelihoods they had? A lasting peace agreement might keep these territories nominally within the boundaries of Ukraine, in order to save face diplomatically, but the actual governance of these territories must be delegated to the people who live there, even if these people would make economically and politically counterproductive decisions. Donetsk and Luhansk might well become neo-communist enclaves and will certainly need decades of painstakingly slow economic recovery to restore 2013-level standards of living. However unfortunate this may all be, it is better than children being blown to bits. If peace is restored, along with free movement across borders (which existed prior to the civil war), the more ambitious and talented residents of these territories will be able to emigrate to the West, to Israel, or even to Russia, where their prospects would be greatly improved. Such emigration has already been happening for decades and has enabled the best minds and the better cultural vestiges of the former Soviet republics to be preserved.

With two key points – (i) broad autonomy for the rebel-held areas, separated by a buffer zone to prevent shelling of population centers, and (ii) a commitment for Ukraine never to join NATO – a peace plan might just avert escalation of the savage Ukrainian civil war. There may still be occasional violations of any resulting cease-fire, since neither side has full control over its fighters. However, redirecting the incentives and conversation away from escalation and toward peaceful coexistence is imperative to avoid making this tragedy worse. Eventually, if peace becomes the general rule rather than the exception, armed attacks in the region could equilibrate to a level very close to zero, and the Donetsk and Luhansk People’s Republics could become unofficial statelets, like Transnistria, Abkhazia, and South Ossetia – de facto autonomous enclaves that are governed poorly but pose no threat to world peace or to anyone outside their boundaries.

If, on the other hand, weapons are sent to the Poroshenko/Yatseniuk regime and events spiral out of control into a World War III, then all of human civilization would be in grave danger. Decades of economic, technological, and cultural progress could be wiped out in days. The infrastructure – not just in Eastern Ukraine but in the West itself – could be devastated sufficiently to bring about another Dark Age, if humankind survives at all. Gone would be the dreams of colonizing other planets, dramatically extending human lifespans and curing chronic diseases, creating radical abundance through technological innovation, and obliterating age-old superstitions and oppressions. The old hawks who seek to relive the Cold War would plunge the world into a predicament far worse – all because they could not let go of their fear, their hatred, and their obsolete zero-sum “us versus them” worldview. Putin would, of course, also be complicit in such a scenario, but not because he would have made the first move. His foremost objective – as has been the case for every Russian autocrat – will be to avoid humiliation and save face, to claim a dignified resolution with an image of strength – no matter what the substantive outcome, in order to avoid domestic unrest. For Russian strongmen, much is forgiven – but losing a war (or seeming to lose it) is unacceptable and is practically a sentence of deposition, if not death. This is why, if the West ratchets up military pressure on Putin, he will have no incentive to put the brakes on the deadly cycle of escalation.

The saber-rattling of hawks in the US Congress and their supporters threatens the progress and the very survival of humankind. One can only hope that cooler heads – the thinkers, the thoughtful idealists, the pragmatists, the diplomats – will prevail and enable a local conflict to remain local and to eventually subside. The next few decades will be crucial for setting the course of human civilization for millennia hence – if people of conscience will be able to wrest those millennia from the short-sighted jingoists who would rob us of them.

Labels and Ideological Bubbles – Article by Sanford Ikeda

Labels and Ideological Bubbles – Article by Sanford Ikeda

The New Renaissance Hat
Sanford Ikeda
August 30, 2013
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Be mindful of how you label the people with whom you disagree.

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When I engage in an ideological discussion I try to be sensitive to how I ideologically label the person with whom I’m talking and how she labels me. I’m not talking about dismissive or openly pejorative words (e.g. evil, stupid, silly), but proper terms of discourse. More than just good manners, how we habitually label our opponents in ideological dialogue could reveal something unpleasant about the ideological world we inhabit.
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Getting the Label Right

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Now, some people argue that “ideas matter, labels don’t.” When we’re talking about specific ideas, such as for example military intervention in the Middle East, then yes calling it liberal, libertarian, progressive, socialist, or whatever may add nothing to the discussion. But when referring to the worldview of a particular person or group of like-minded persons, especially in the context of a public debate, then how we label ourselves and others can matter a great deal. If the goal is to promote constructive dialogue then it’s important to get the labels right.
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We prefer in such cases to be called by the label that we identify ourselves with. I don’t like being called a conservative or a liberal because those labels signify sets of ideas and policies, many of which I do not hold. I prefer to be called a libertarian. (Classical liberal might be better but no one in the mainstream knows what that is.)
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Colleagues I’ve known for decades at my college assume that I’m a conservative because I’ve come out publicly against nationalized healthcare, from which they wrongly infer that I oppose same-sex marriage and that I “support our troops” in foreign wars. Readers of The Freeman have, I’m sure, had to defend themselves against the charge of being “pro-business” because of our skepticism of regulation and high taxes. We have to explain that upholding the free-market is not pro-business, pro-consumer, or pro-labor (although the free-market position is in a sense “pro” all those things and more). That kind of mislabeling, however annoying, can be the result of an honest mistake—one I know I make myself.
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Mistakenly mislabeling someone is one thing: conservative for libertarian, marxist for progressive. Another is deliberately mislabeling your opponent, a trick that forces her to waste time defending herself against the false charge. But there’s a third kind of mislabeling that reflects a deeper sort of error, one that issues from exclusivity and insularity.
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Who calls herself a Neoliberal or a Statist?

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For example, I’m reviewing a book about cities whose author uses the word “neoliberal” a lot. It’s used mostly by Europeans on the political “left”—e.g., social democrats, progressives, socialists, greens—to refer to people or groups who hold some sort of “libertarian” views. I’ll explain in a moment why I’m using scare quotes here.
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From what I’ve been able to gather from my European colleagues, however, no one actually identifies herself as a “neoliberal.” Neoliberal is apparently a term some attach to positions “on the (extreme) right,” which apparently includes people thought to have an anti-union or pro-business agenda. There are such people, of course, but there’s a reason no one self-identifies as a neoliberal.
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As Stanley Fish explained a few years ago in The New York Times: “…neoliberalism is a pejorative way of referring to a set of economic/political policies based on a strong faith in the beneficent effects of free markets.” So “neoliberal” is pejorative.
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And before libertarians get too indignant, let me point out that we sling words like “collectivist” and “statist” when describing our opponents, and to my knowledge no one self-identifies with those terms, either. To be sure, among our ideological comrades, they may have a fairly clear meaning and may spark a certain esprit de corps. But consistently using a word, over a wide range of venues, to describe others that no one ever uses to self-identify is a pretty good sign that you live in an ideological bubble.
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Evidently, while the author of the book I’m reviewing says she’s writing for “an interdisciplinary readership,” she takes it for granted that it will be an ideologically sympathetic one.
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Our Ideological Bubbles

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An ideological bubble, as I’m using the term, is a social network with shared ideological understandings that closes its members off to others with opposing views. You can be a staunch market-anarchist, for example, but still be willing to have a serious, civil conversation with people with whom you strongly disagree. Put simply, you live in an ideological bubble if the only people whom you will talk to seriously about ideology are those you already agree with.
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An ideological bubble insulates us from real-time criticisms of our principles and positions, retarding our intellectual growth. It gives us a false sense of security and breeds self-satisfaction, off-putting harshness, and intolerance—things destructive to civility. Also, keep in mind that it’s often the bystanders to a debate whom we want to persuade, and they will consider our language and conduct when judging our ideas.
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One of the things I’ve learned from my great teacher Israel Kirzner is that we can’t realistically be aware of all of our current limitations because we simply don’t know all that we don’t know. We have blind spots, and that means intellectual bubbles of all sorts are inevitable.  But that doesn’t mean that they have to remain invisible to us. Kirzner also taught us that creative discovery is possible. The signs are there, and keeping an eye open to them will give us a chance to make them at least a little more permeable.
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Sanford Ikeda is an associate professor of economics at Purchase College, SUNY, and the author of The Dynamics of the Mixed Economy: Toward a Theory of Interventionism.
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This article was originally published by The Foundation for Economic Education.
Prohibition: Bootleggers, Baptists, and Bandits – Article by Sanford Ikeda

Prohibition: Bootleggers, Baptists, and Bandits – Article by Sanford Ikeda

The New Renaissance Hat
Sanford Ikeda
July 7, 2012
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The political economist Bruce Yandle’s phrase “bootleggers and Baptists” captures the idea that special-interest groups with conflicting moral positions often find common cause in particular government interventions.  Many on the political left agree with crony capitalists that government should make taxpayers bailout some businesses that are “too big to fail”; some radical feminists agree with some Christian fundamentalists that government should ban pornography.  Their reasons are different but the policies they support are the same.

Bootleggers and Baptists

The inspiration for “bootleggers and Baptists” (pdf) comes directly from the diverse support that so-called “blue laws” have historically received.  According to Yandle,

Bootleggers . . . support Sunday closing laws that shut down all the local bars and liquor stores [because they increase the demand for illegal hooch].  Baptists support the same laws and lobby vigorously for them [because they believe drinking on Sunday is wrong].

Of course the story behind Prohibition era in the United States, marked by the passage of the Eighteenth Amendment to the U.S. Constitution (1920-33), is this lesson writ large.  Banning the sale of liquor, whatever it did to deter drinking, did wonders for promoting organized crime, which had (and still has) a comparative advantage over law-abiding people in supplying and demanding illegal goods. By clamping down on a product in such high demand, local and national governments (including the fledgling Federal Bureau of Investigation, which also prospered during Prohibition) spurred mob activity, intentionally or not, from Los Angeles to Chicago to New York.

Ken Burns: No Eighteenth Amendment without the Sixteenth

What I hadn’t realized until I saw Ken Burns’s excellent documentary “Prohibition” is that an important and, I think, less-known connection existed between the anti-liquor lobby–which included among others the Anti-Saloon League (ASL) and the Women’s Christian Temperance Union (WCTU)–and passage of the Sixteenth Amendment to the US Constitution.  That amendment gave Congress in 1913 the power

to lay and collect taxes on incomes, from whatever source derived, without apportionment among the several States, and without regard to any census or enumeration.

(The Supreme Court had ruled an earlier income tax law unconstitutional in 1895.)

In an earlier FreemanOnline column, Don Boudreaux explained why Prohibition was repealed after only a dozen or so years.  In short the inability to tax liquor, now illegal, along with the onset of the Great Depression, had a devastating impact on government tax revenues.  My focus is on the alliance between anti-liquor forces on the right, pressing for prohibition, and Progressives on the left, pressing for an income tax.

Now, according to one source:

By 1868, the main source of Government revenue derived from liquor and tobacco taxes. . . . From 1868 to 1913, almost 90 percent of all revenue was collected from . . . excises.

That’s a significant source of taxes, without which the government could hardly operate, let alone grow to the size needed to implement the Progressives’ agenda: making government more efficient in order to run society along “rational” principles.  Government programs to improve schools, health care, and industry need a steady funding source, and without liquor taxes intervention could not go far enough.  So no matter how hard prohibitionists argued, marched, and lobbied, and no matter how sympathetic government officials may have been to their cause, they would never dream of sacrificing their cash cow on the alter of idealism–at least not without an equally reliable alternative.

And that of course led naturally to the social conservatives support of the progressive (in both senses of the word) income tax.  The Sixteenth Amendment passed in 1913, opening the way in 1919 for the Eighteenth Amendment.  The rest is history.

Baptists and Bandits

I’m not arguing that the alliance was primarily responsible for passage of the amendment, but rather that it’s clear the interests of social conservatives and the taxman were perfectly aligned.  “Baptists” on the one side, and on the other, those eager to expand the use of aggression to plunder wealth created by trade and to spend it to indulge their own preferences–that is, bandits.

Sanford Ikeda is an associate professor of economics at Purchase College, SUNY, and the author of The Dynamics of the Mixed Economy: Toward a Theory of Interventionism.

This article was published by The Foundation for Economic Education and may be freely distributed, subject to a Creative Commons Attribution United States License, which requires that credit be given to the author.