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Elon Musk and Merging With Machines – Article by Edward Hudgins

Elon Musk and Merging With Machines – Article by Edward Hudgins

The New Renaissance HatEdward Hudgins
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Elon Musk seems to be on board with the argument that, as a news headline sums up, “Humans must merge with machines or become irrelevant in AI age.” The PayPal co-founder and SpaceX and Tesla Motors innovator has, in the past, expressed concern about deep AI. He even had a cameo in Transcendence, a Johnny Depp film that was a cautionary tale about humans becoming machines.

Has Musk changed his views? What should we think?

Human-machine symbiosis

Musk said in a speech this week at the opening of Tesla in Dubai warned governments to “Make sure researchers don’t get carried away — scientists get so engrossed in their work they don’t realize what they are doing. But he also said that “Over time I think we will probably see a closer merger of biological intelligence and digital intelligence.” In techno-speak he told listeners that “Some high-bandwidth interface to the brain will be something that helps achieve a symbiosis between human and machine intelligence.” Imagine calculating a rocket trajectory by just thinking about it since your brain and the Artificial Intelligence with which it links are one!

This is, of course, the vision that is the goal of Ray Kurzweil and Peter Diamandis, co-founders of Singularity University. It is the Transhumanist vision of philosopher Max More. It is a vision of exponential technologies that could even help us live forever.

AI doubts?

But in the past, Musk has expressed doubts about AI. In July 2015, he signed onto “Autonomous Weapons: an Open Letter from AI & Robotics Researchers,” which warned that such devices could “select and engage targets without human intervention.” Yes, out-of-control killer robots! But it concluded that “We believe that AI has great potential to benefit humanity in many ways … Starting a military AI arms race is a bad idea…” The letter was also signed by Diamandis, one of the foremost AI proponents. So it’s fair to say that Musk was simply offering reasonable caution.

In Werner Herzog’s documentary Lo and Behold: Reveries of a Connected World, Musk explained that “I think that the biggest risk is not that the AI will develop a will of its own but rather that it will follow the will of people that establish its utility function.” He offered, “If you were a hedge fund or private equity fund and you said, ‘Well, all I want my AI to do is maximize the value of my portfolio,’ then the AI could decide … to short consumer stocks, go long defense stocks, and start a war.” We wonder if the AI would appreciate that in the long-run, cities in ruins from war would harm the portfolio? In any case, Musk again seems to offer reasonable caution rather than blanket denunciations.

But in his Dubai remarks, he still seemed reticent. Should he and we be worried?

Why move ahead with AI?

Exponential technologies already have revolutionized communications and information and are doing the same to our biology. In the short-term, human-AI interfaces, genetic engineering, and nanotech all promise to enhance our human capacities, to make us smarter, quicker of mind, healthier, and long-lived.

In the long-term Diamandis contends that “Enabled with [brain-computer interfaces] and AI, humans will become massively connected with each other and billions of AIs (computers) via the cloud, analogous to the first multicellular lifeforms 1.5 billion years ago. Such a massive interconnection will lead to the emergence of a new global consciousness, and a new organism I call the Meta-Intelligence.”

What does this mean? If we are truly Transhuman, will we be soulless Star Trek Borgs rather than Datas seeking a better human soul? There has been much deep thinking about such question but I don’t know and neither does anyone else.

In the 1937 Ayn Rand short novel Anthem, we see an impoverished dystopia governed by a totalitarian elites. We read that “It took fifty years to secure the approval of all the Councils for the Candle, and to decide on the number needed.”

Proactionary!

Many elites today are in the throes of the “precautionary principle.” It holds that if an action or policy has a suspected risk of causing harm … the burden of proof that it is not harmful falls on those proposing the action or policy. Under this “don’t do anything for the first time” illogic, humans would never have used fire, much less candles.

By contrast, Max More offers the “proactionary principle.” It holds that we should assess risks according to available science, not popular perception, account for both risks the costs of opportunities foregone, and protect people’s freedom to experiment, innovate, and progress.

Diamandis, More and, let’s hope, Musk are the same path to a future we can’t predict but which we know can be beyond our most optimistic dreams. And you should be on that path too!

Explore:

Edward Hudgins, “Public Opposition to Biotech Endangers Your Life and Health“. July 28, 2016.

Edward Hudgins, “The Robots of Labor Day“. September 2, 2015.

Edward Hudgins, “Google, Entrepreneurs, and Living 500 Years“. March 12, 2015.

Dr. Edward Hudgins is the director of advocacy for The Atlas Society and the editor and author of several books on politics and government policy. He is also a member of the U.S. Transhumanist Party

Tapping the Transcendence Drive – Article by D.J. MacLennan

Tapping the Transcendence Drive – Article by D.J. MacLennan

The New Renaissance Hat
D. J. MacLennan
June 2, 2013
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What do we want? No, I mean, what do we really want?

Your eyes flick back and forth between your smartphone and your iPad; your coffee cools on the dusty coaster beside the yellowing PC monitor; you momentarily look to the green vista outside your window but don’t fully register it; Facebook fade-scrolls the listless postings of tens of phase-locked ‘friends’, while the language-association areas of your brain chisel at your clumsy syntax, relentlessly sculpting it down to the 140-character limit of your next Twitter post.

The noise, the noise; the pink and the brown, the blue and the white. What do we want? How do we say it?

As I am a futurist, it’s understandable that people sometimes ask me what I can tell them about the future. What do I say? How about, “Well, it won’t be the same as the past”? On many levels, this is an unsatisfying answer. But, importantly, it is neither a stupid nor an empty one. If it sounds a bit Zen, that is only because people as used to a mode of thinking about the future that has it looking quite a lot like the past but with more shiny bits and bigger (and much flatter) flatscreens.

What I prefer to say, when there is more time available for the conversation, is, “It depends on what you, and others, want, and upon what you do to get those things.” Another unsatisfying response?

Where others see shiny stuff, I see the physical manifestations of drives. After all, what are Facebook, Twitter, and iPads but manifestations of drives? Easy, isn’t it? We can now glibly state that Twitter and Facebook are manifestations of the drive to communicate, and that the iPad is a manifestation of the desire to possess shiny stuff that does a slick job of enabling us to better pursue our recreational, organizational, and communicational drives.

There are, however, problems with this way of looking at drives. If, for example, we assume, based on the evidence we see from the boom in the use of communication technologies, that people have a strong drive to stay in touch with each other, we will simply churn out more and more of the same kinds of communication devices and platforms. If, on the other hand, we look at what is the overarching drive driving the desire to communicate, we can better address the real needs of the end user.

PongAs another example, we look back to early computer gaming. What was the main drive of the teenager playing Pong on Atari’s first arcade version of the game, released in 1972? If you asked this question to an impartial observer in 1972, they might well have opined that the fun of Pong stemmed from the fact that it was like table tennis; table tennis is fun, so a bleepy digital version of it in a big yellow box should also be fun. While not completely incorrect, such an opinion would be based solely upon the then-current gaming context. In following the advice of such an observer, an arcade-game manufacturer might have invested, and probably lost, an enormous amount of money in producing more and more electronic versions of simple tabletop games. But, fortunately for the computer-game industry, many manufacturers realized that the fun of arcade games was largely in the format, and so began to abandon the notion that they should be digital representations of physical games.

If we jump to a modern MMORPG game involving player avatars, such as World of Warcraft, we find a situation radically different from that which prevailed in 1972, but I would argue that many observers still make the same kinds of mistakes in extrapolating the drives of the players. It’s all about “recreation” and “role-playing”, right?

I think that many technology manufacturers underestimate and misunderstand our true drives. I admit to being an optimist on such matters, but what if, just for a moment, we assume that the drives of technology-obsessed human beings (even the ones playing Angry Birds, or posting drunken nonsense on Facebook) are actually grand and noble ones? What if we really think about what it is that they are trying to do? Now we begin to get somewhere. We can then see the Facebook postings as an individual’s yearning for registration of his or her existence; a drive towards self-actualization with a voice augmented beyond the hoarse squeak of the physical one. We can see individuals’ appreciation of the clean lines of their iPads as a desire for rounded-corner order in a world of filth and tangle. We can see their enjoyment of moving their avatar around World of Warcraft as the beginnings of a massive stretching of their concept of self, to a point where it might break open and merge colorfully with the selves of others.

E-Book Reader

One hundred and forty characters: I know it doesn’t look much like a drive for knowledge and transcendence, but so what? Pong didn’t look much like Second Life; the telegraph didn’t look much like the iPad. The past is a poor guide to the future. A little respect for, and more careful observation of, what might be the true drives of the technology-obsessed would, I think, help us to create a future enhanced by enabling technologies, and not one awash with debilitating noise.

D.J. MacLennan is a futurist writer and entrepreneur, and is signed up with Alcor for cryonic preservation. He lives in, and works from, a modern house overlooking the sea on the coast of the Isle of Skye, in the Highlands of Scotland.

See more of D.J.’s writing at extravolution.com and futurehead.com.