Neo-Con War Addiction Threatens Our Future – Article by Ron Paul

Neo-Con War Addiction Threatens Our Future – Article by Ron Paul

The New Renaissance Hat
Ron Paul
March 29, 2013
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William Kristol knows what is wrong with the United States. As he wrote recently in the flagship magazine of the neo-conservatives, the Weekly Standard, the problem with the US is that we seem to have lost our appetite for war. According to Kristol, the troubles that have befallen us in the 20th century have all been the result of these periodic bouts of war-weariness, a kind of virus that we catch from time to time.

He claims because of the US “drawdown” in Europe after World War II, Stalin subjugated Eastern Europe. Because of war weariness the United States stopped bombing Southeast Asia in the 1970s, snatching defeat from the jaws of victory. War weariness through the 1990s led to Rwanda, Milosevic, and the rise of the Taliban. It was our fault for not fighting on! According to Kristol, our failure to act as the policeman of the world is why we were attacked on September 11, 2001. Of the 1990s, he wrote, “[t]hat decade of not policing the world ended with 9/11.”

That revisionism is too much even for fellow neo-conservatives like Paul Wolfowitz to swallow. In a 2003 interview, Wolfowitz admitted that it was the presence of US troops in Saudi Arabia that led to the growth of al-Qaeda:

“(W)e can now remove almost all of our forces from Saudi Arabia. Their presence there over the last 12 years has been a source of enormous difficulty for a friendly government. It’s been a huge recruiting device for al Qaeda. In fact if you look at bin Laden, one of his principle grievances was the presence of so-called crusader forces on the holy land, Mecca and Medina.”

But for Kristol and his allies there is never enough war. According to a new study by Brown University, the US invasion of Iraq cost some 190,000 lives, most of them non-combatants. It has cost more than $1.7 trillion, and when all is said and done including interest the cost may well be $6 trillion. Some $212 billion was spent on Iraqi reconstruction with nothing to show for it. Total deaths from US war on Iraq, Afghanistan, and Pakistan have been at least 329, 000. None of this is enough for Kristol.

The neo-con ideology promotes endless war, but neo-cons fight their battles with the blood of others. From the comfortable, subsidized offices of magazines like the Weekly Standard, the neo-conservatives urge the United States to engage in endless war – to be fought by the victims of the “poverty draft” from states where there are few jobs. Ironically, these young people cannot find more productive work because the Federal Reserve’s endless money printing to keep the war machine turning has destroyed our economy. The six trillion dollars that will be spent on the Iraq war are merely pieces of printed paper that further erode the dollar’s purchasing power now and well into the future. It is the inflation tax, which is the most regressive and cruel of all.

Yes, Americans are war weary, concedes Kristol. But he does not blame the average American. The real problem is that the president has dropped the ball on terrifying Americans with the lies and imaginary threats that led to the invasion of Iraq. Writes Kristol: “One can’t, for example, be surprised at the ebbing support of the American public for the war in Afghanistan years after the president stopped trying to mobilize their support, stopped heralding the successes of the troops he’d sent there, and stopped explaining the importance of their mission.”

If only we had more war propaganda from the highest levels of government we could be cured of this war-weariness. Ten years ago the US invaded Iraq under the influence of neo-conservative lies. Those lies continued to promote US military action in places like Libya, and next on their agenda is Syria and then on to Iran. It is time for the American people to shout “enough!”

Ron Paul, MD, is a former three-time Republican candidate for U. S. President and Congressman from Texas.

This article has been released by Dr. Paul into the public domain and may be republished by anyone in any manner.

Pascal’s Wager Quiz and Badge – Third in TRA’s Series on Indefinite Life Extension

Pascal’s Wager Quiz and Badge – Third in TRA’s Series on Indefinite Life Extension

pascals_wager
G. Stolyarov II
March 27, 2013
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The Rational Argumentator is proud to announce the third in its planned series of quizzes on indefinite life extension, a companion activity to the Resources on Indefinite Life Extension (RILE) page.

Pascal's Wager Quiz

Read “An Atheist’s Response to Pascal’s Wager” by G. Stolyarov II and answer the questions in the quiz below, in accordance with the essay. If you get 100% of the questions correct, you will earn the Pascal’s Wager Professional badge, the third badge in The Rational Argumentator’s interactive educational series on indefinite life extension.  You will need a free account with Mozilla Backpack to receive the badge.

This badge was designed by Wendy Stolyarov, whose art you can see here, here, and here.

Leaderboard: Pascal's Wager Quiz

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Private or Governmental Funding for Indefinite Life Extension? – Post by G. Stolyarov II

Private or Governmental Funding for Indefinite Life Extension? – Post by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
March 27, 2013
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I was recently asked to comment on an Immortal Life debate/discussion thread about whether governmental or private approaches to funding and motivating research on indefinite life extension are best.

Mine is definitely a libertarian view. I do not support advocating for government funding for life extension, unless the funding is combined with larger reductions in military spending or other destructive government spending. I discuss this issue in two of my videos:

Eliminating Death – Part 18 – Never Seek Government Funding

Libertarian Life-Extension Reforms – #6 – Medical Research Instead of Military Spending

The danger of government funding of life extension is that it comes with many political strings attached, and may lead life-extension research itself to be shackled by politically influential opponents of technological progress.

The great weakness of politics as a strategy is that it requires consensus among elites and some connection to majority approval, as well as the overcoming of numerous bureaucratic hurdles and obsolete habits. Private action, as long as it is lawful, can simply be pursued irrespective of how many people agree. There is thus much more flexibility and potential for quick deployment with private approaches toward radical life extension.

Private investment into life-extension research can occur in many ways, both for-profit and non-profit, both direct and indirect. Seasteading is indeed a highly promising approach for experimenting with novel medicines and therapies that might take over a decade to be approved by the FDA in the United States or similar “screening” agencies in other countries.

At the same time, Tom Mooney is correct about the need for a grassroots education campaign. By the time radical life extension begins to become a reality, there needs to be a strong current of public opinion supporting it. Otherwise, the “bioconservatives” might just manage to obtain enough support for their agenda to thwart this vital progress.

How Will Religions Respond to Indefinite Life Extension? – Article by G. Stolyarov II

How Will Religions Respond to Indefinite Life Extension? – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
March 25, 2013
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I was asked, on a recent Immortal Life discussion/debate thread to address the question of whether religions would become obsolete in an era of indefinite human life extension.

This is another topic on which I created a video in early 2012 – “Religion and Indefinite Life Extension”.

To summarize, in my (atheistic) view, religions are generally not animating forces of societal change. Rather, they tend to be barometers of prevailing attitudes approximately one generation in the past. Often, religions get dragged along into making progress by intellectual developments outside religion – in the same way that, as a result of the 18th-century Enlightenment, various Christian denominations gradually transitioned away from providing Biblical justifications for slavery and toward denouncing slavery on Christian grounds. The impetus for this transformation was the rise of ideas of reason, individualism, and natural rights – not the doctrines of the Christian religion.

I suspect that there will be a broad spectrum of responses among various religious denominations and their followers to the prospect of indefinite life extension, once most people begin to see it as within their individual grasp. In Christianity, on the cutting edge will be those Christians who interpret the message of the resurrection (a literal resurrection in the flesh, according to actual Christian doctrine) to be compatible with transhumanist technologies. (We already see the beginnings of forward-thinking interpretations of religion with the Mormon Transhumanists.) On the other hand, the more staid, dogmatic, ossified religious denominations and sects will try to resist technological change vigorously, and will not be above attempting to hold the entire world’s progress back, merely to make their own creeds more convincing to their followers. Historically, religions have served two primary societal roles: (1) to form a justification for the existing social order and (2) to assuage people’s fears of death. The first role has atrophied over time in societies with religious freedom. The second role will also diminish as radical life extension in this world becomes a reality. Religions do evolve, though, and the interpretations of religion that ultimately prevail will (I hope) be the more peaceful, humane, and progress-friendly ones. At the same time, proportions of non-religious people in all populations will rise, as has been the trend already.

Who Are the True “Deathists”? – Article by G. Stolyarov II

Who Are the True “Deathists”? – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
March 24, 2013
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On a recent Immortal Life debate/discussion thread, I was asked to participate in a conversation about whether advocates of indefinite life extension should call their opponents “deathists” or whether such a label is counterproductive. Another question on that thread concerned the use of the designation “immortalist” to refer to an advocate of indefinite longevity.

My view on this matter is a nuanced one. It is crucial to make a distinction between (i) people who simply hold the common “tragic worldview” – who accept their mortality as inevitable and try to “make peace” with it and (ii) people who actively work to stop life-extension technologies. The former are simply mistaken and can be reasoned with, persuaded, or at least led to gradually become more comfortable with life extension as it becomes ever more real. The latter, however, might not be open to persuasion and might pursue legislative action (or worse) to stop life-extension research. Every person’s arguments should be addressed civilly and intelligently. The label “deathist” is not uncivil per se, however, and has its place with regard to people who cannot be swayed by argument or evidence from a position that is actively hostile to life extension. These are not your rank-and-file skeptics of radical life extension, but rather people such as Leon Kass, Sherwin Nuland, Daniel Callahan, John Gray, and Nassim Taleb, who will not be shifted from their anti-life-extension views and who have made considerable amounts of money out of attacking pro-longevity ideas. Calling these people “deathists” is not aimed at persuading them, but rather at alerting possibly more objective third parties of the dangers of their views. If there is still the opportunity to persuade someone, then labels of this sort should not be directed at that person.

As for positive labels, I can proudly attribute the term “immortalist” to myself – not because I think that indefinite life extension will by itself bring immortality (it will not), but rather because I think that any condition that more closely approaches immortality is a desirable one. Thus, I support not only the lifting of upper limits on lifespans, but also major improvements in protection against asteroids, earthquakes, weather events, vehicle accidents, infectious diseases, and manmade conflicts. I oppose anything that can destroy an innocent human life.

We Already Live in a Gerontocracy – Article by Reason

We Already Live in a Gerontocracy – Article by Reason

The New Renaissance Hat
Reason
March 24, 2013
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Originally published on the Fight Aging! website

Gerontocracy:

Quote:

Government by a council of elders. Government by old people.

Image Source: Bernardino Campi (1522-1591) – “Heads of Old Men, Praying” – Photograph by Giovanni Dall’Orto

There are many knee-jerk reactions to the prospect of greatly increased healthy human life spans, most based on mistaken beliefs regarding the technologies needed, or mistaken beliefs regarding the way the world actually works – economics, human action, incentives. Some people believe that longer lives will result in stagnation, which is actually one of the more ridiculous and improbably outcomes once you start to pick it apart in any detail. Human society is restless and changeable on timescales far shorter than current lifespans, and the reasons why are rooted in day to day human nature. Our ambitions operate on a horizon of a few years, and that wouldn’t change all that much were we to live for centuries. We are driven to influence the world today, now, regardless of the years that lie ahead of us. So the fashions of this year are gone by the next. The idols of popular culture rise and fall with rapidity. The political and business leaders of this decade are gone in the next, displaced by peers. Even corruption and revolution on a grand scale are usually only a matter of a few decades, not lifetimes.

Nonetheless, rationality rarely prevails in knee-jerk reactions – so folk think of stagnation, even in the midst of this boundlessly energetic society we live in, packed wall to wall with constant, ongoing change. A subset of these beliefs on human longevity and stagnation involve the nebulous fear of a future gerontocracy, the rise of a self-perpetuating ruling elite of ageless individuals. Funnily, this is often voiced by people who are, unlike myself, perfectly comfortable with today’s Western governments. I say funnily because I have to ask: are not our present societies already gerontocracies? Isn’t any civilized society a gerontocracy? Who has had the most time to gather connections, a network, and make good use of them? The old. Who has had the most time to gather resources and invest them? The old. Who has had to most time to become truly talented and sought after? The old. Who has had the most time to work their way through a social hierarchy to challenge its existing leaders? The old. Where then will the elite and the leaders tend to arise? From the old.

Take a look at who just runs and influences companies, governments, knitting circles, successful non-profit initiatives, extended families, and so on and so forth for every human endeavor. Young leaders exist, but they are a minority among the ranks of the old. This is the natural state of affairs for any society that possesses enough technology to make thought and craft more important than strength and vigor.

All that is terrible in our present societies lies in the growing centralization of power, not the chronological age of those eagerly engaged in furthering the road to serfdom and empire. Even as power is centralized, there is still a year by year turnover of figures – even in the most defensible and corruptly secure positions of power and influence. They are largely kicked out by some combination of their peers and the mob in the sort of political anarchy that exists at the top, above the laws made for the little people. It is the rare individual who can stick it out long enough to be removed by the infirmities of age, even now, in this age of human lives that are all too brief in comparison to what is to come.

But back to the point. We live in a gerontocracy, and so did most of our ancestors. Yet change still happens just as rapidly as in past centuries when fewer people lived into later life in the sort of good shape they can manage today. Fear of some sort of comic-book gerontocracy emerging in the future seems, frankly, somewhat silly. But here is an article on the topic that treats such fears with a little more respect than I’m inclined to deploy.

Quote:

The human lifespan is set to get increasingly longer and longer. And it’s more than just extending life – it’s about extending healthy life. If we assume that the aging process can be dramatically slowed down, or even halted, it’s more than likely that the older generations will continue to serve as vibrant and active members of our society. And given that seniors tend to hold positions of power and influence in our society, it’s conceivable that they’ll refuse to be forced into retirement on the grounds that such an imposition would violate their human rights (and they’d be correct in that assessment).

In turn, seniors will continue to lead their corporations as CEOs and CFOs. They’ll hold onto their wealth and political seats, kept in power by highly sympathetic and demographically significant elderly populations. And they’ll occupy positions of influence at universities and other institutions.

So I asked James Hughes how society could be hurt if an undying generation refuses to relinquish their hold on power and capital. “Again, the question should be, how is society hurt when small unaccountable elites control the vast majority of wealth?,” he responded. The age of super-wealthy is pretty immaterial, he says, especially when most of the people in their age bracket will be as poor and powerless as younger cohorts.

Hughes also doesn’t buy into the argument that radical life extension will result in the stagnation of society. If anything, he thinks these claims, such as risk-aversion and inflexibility, smack of ageism and simple-minded futurism. “Seniors’ brains continue to make stem cells,” says Hughes, “and when we are able to boost neural stem cell generation in order to forestall the neurodegeneration of aging, older people will become as cognitively flexible as younger people.”

As noted in my comments above, the historical record shows that people at the top are not all that good at staying at the top for extended periods of time. There are always outliers, but they are rare in comparison to the vast majority of leaders and the famous who are just part of the churn, coming and going, displaced and quickly forgotten once their few years are done. The top of a pyramid is a challenging place to stand.

Reason is the founder of The Longevity Meme (now Fight Aging!). He saw the need for The Longevity Meme in late 2000, after spending a number of years searching for the most useful contribution he could make to the future of healthy life extension. When not advancing the Longevity Meme or Fight Aging!, Reason works as a technologist in a variety of industries.  

This work is reproduced here in accord with a Creative Commons Attribution license.  It was originally published on FightAging.org.

Longevity is Justice – Quiz and Badge – Second in TRA’s Series on Indefinite Life Extension

Longevity is Justice – Quiz and Badge – Second in TRA’s Series on Indefinite Life Extension

 longevity_is_justice

G. Stolyarov II
March 21, 2013
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The Rational Argumentator is proud to announce the second in its planned series of quizzes on indefinite life extension, a companion activity to the Resources on Indefinite Life Extension (RILE) page.

Longevity is Justice Quiz

Read “The Imposition of Death” by G. Stolyarov II and answer the questions in the quiz below, in accordance with the essay. If you get 100% of the questions correct, you will earn the Longevity is Justice badge, the second badge in The Rational Argumentator’s interactive educational series on indefinite life extension.  You will need a free account with Mozilla Backpack to receive the badge.

This badge was designed by Wendy Stolyarov, whose art you can see here, here, and here.


Leaderboard: Longevity is Justice Quiz

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Effects of Indefinite Life on Criminal Punishment – Article by G. Stolyarov II

Effects of Indefinite Life on Criminal Punishment – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
March 20, 2013
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How would criminal punishments be affected if humans attain indefinite life? I was recently invited to comment on this subject in an Immortal Life debate thread.

I actually created a video on this very subject in January 2012: “Life Extension, Crime, and Criminal Justice”.

Importantly, there would be considerably less crime in a society where indefinite life extension has been achieved. People would have fewer motivations to commit crime, as they would be considerably healthier, happier, and more prosperous. Moreover, they would have more to lose through criminal punishment. They would make plans with a much longer time horizon in mind, and criminal behavior could derail those ambitious plans.

My general view is that criminal punishment would be transformed, especially in the case of capital punishment. Capital punishment might itself be redefined from execution to the simple withholding of life-extension therapies, allowing the unmitigated process of senescence to proceed. This would be effective in allowing appeals and the discovery of evidence of innocence – since a biologically young offender might have a good sixty years in which to make a successful case. I still see the need for that kind of “death penalty” for actual murder, though. Depriving a person of life in a society where indefinite life is possible is no longer a matter of shortening a life by a few decades. Rather, it curtails a potentially unlimited lifespan, full of irreplaceable individual experiences, achievements, and values. Thus, while the troubling aspects of physically violent execution might disappear, the severity with which the offense of murder is perceived would also increase. For some people who might otherwise have been inclined toward crime, this might lead them to reconsider and form internal inhibitions.

As regards imprisonment, being incarcerated for life would be much more severe of a punishment if a person is to live indefinitely – especially if parole is not an option. Perhaps this sort of life imprisonment would be used for offenses that are a degree less egregious than the kinds of offenses that result in the gradual “natural” death penalty that consists of withdrawing rejuvenation treatments. For lesser offenses, though, the focus of the criminal-justice system would shift from punishment to restitution. In a future that is far more prosperous and where advanced medical care is abundant, it would be much easier to fix injuries or restore property to a pre-damaged form. The offender would be asked to pay for the damage (perhaps twice the cost, in accordance with Murray Rothbard’s “two teeth for a tooth” rule of restitution).

My video elaborates on all of these points, for those who are interested in delving into them in greater depth.

Fanfare of Perseverance, Op. 58 (2008) – Video by G. Stolyarov II

Fanfare of Perseverance, Op. 58 (2008) – Video by G. Stolyarov II

This is a composition for two brass sections and timpani. The first brass section introduces the main melody of the piece, while the second brass section comes in once the melody is repeated; it introduces considerable ornamentation and tension into the work. The timpani provides steady, fast, omnipresent accompaniment throughout the length of the composition. The entirety of the piece is meant to reflect a determined attempt to overcome an obstacle — a push forward despite hardship and resistance. The composition is written in the key of A minor, but transitions to C major in the final two measures to represent the successful triumph over adversity.

Download the MP3 file of this composition here.

See the index of Mr. Stolyarov’s compositions, all available for free download, here.

The artwork is Mr. Stolyarov’s Abstract Orderism Fractal 14, available for download here and here.

Remember to LIKE, FAVORITE, and SHARE this video in order to spread rational high culture to others.

Longevity Appreciation Quiz and Badge – First in TRA’s Educational Series on Indefinite Life Extension

Longevity Appreciation Quiz and Badge – First in TRA’s Educational Series on Indefinite Life Extension

Longevity Appreciation Badge

G. Stolyarov II
March 19, 2013
******************************

The Rational Argumentator is proud to announce the first in its planned series of quizzes on indefinite life extension, a companion activity to the Resources on Indefinite Life Extension (RILE) page.

Read “Life is Worth Living – Forever” by G. Stolyarov II and answer the questions in the quiz below, in accordance with the essay. If you get 100% of the questions correct, you will earn the Longevity Appreciation badge, the first badge in The Rational Argumentator’s interactive educational series on indefinite life extension.  You would need a free account with Mozilla Backpack to receive the badge.

This badge was designed by Wendy Stolyarov, whose art you can see here, here, and here.

 

Longevity Appreciation Quiz

Read “Life is Worth Living – Forever” by G. Stolyarov II and answer the questions in this quiz in accordance with the essay. If you get 100% of the questions correct, you will earn the Longevity Appreciation badge, the first badge in The Rational Argumentator’s interactive educational series on indefinite life extension.  You would need a free account with Mozilla Backpack to receive the badge.

Leaderboard: Longevity Appreciation Quiz

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