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Think of all the people’s lots in life that you don’t have. You will regret not having more chances to stand here as you are now. It is said that if everybody put their worries into a pile and then took an equal share from the pile, then most people would be content to take back their own share of them. I was reading an article that said,

“To be sick and dying in Vegas has its own existential horror. Not only do you realize that you are going to die and that you don’t matter to the world, but you also realize that much of the world is awful and yet you still would do anything to live.”

Struggling to survive on this planet can be miserable, and yet we continue to stick with it. Why? Because we know that with life there is a chance to engage in more experience. It seems that a person can live, in part, on the desire for continued experience. That chance drives us to keep reaching for achievement and progress.

What does one want to experience in life? What does that honest-to-life list look like? If you had to draw up a complete list, could you do it, or describe the nature of it? The active wanting of experience, it seems, is a major cure to indifference toward death. It seems that it might be a life-or-death question.

We have become really good at being indifferent to the most widespread forms of death, in order to spare ourselves from stressing out on futilely trying to do something about it. Now that we have the tools and techniques, and the times have changed, we have to change that way of thinking from indifference back toward letting that horror affect us. Horror benefits us in that it is our cue to be driven to action to make sure that the horror can’t happen again. If a poltergeist starts ravaging your house, that’s your signal to get out of there, in the same way that the horror that general death, aging, and other diseases are your signal to get death, aging, and other diseases away from you and out of your cells.

Carl Sagan’s daughter once related his words that “there was nothing he would like more in the world than to see his mother and father again.” I was thinking about what an insult added to injury he must have felt in his final days, to have the paralyzing misery of impending death heaped on top of crushing pain. Let that kind of pain course through your mind, face it, bring it to a steaming rage, and let the energy power you to help execute any of the various assaults on aging and disease that are underway in laboratories in various places around the world.

In another article, I was reading about a guy whose daughter went missing in 1971, and was never found. He lived to be 102 and died in the fall of 2013. He had stated that one of the hardest burdens for him was never knowing what happened to his daughter. What misery, for all those years… Think of that… Then five days after he died, his daughter’s car was found upside down in a river; she was the apparent victim of a decades-old car crash.

I can’t fathom that life could inflict such a bitter spite upon somebody. That story stirs up the kind of despair and anguish that each death seems to deserve. It’s the kind of anguish you need to figure out how to allow in, in order to have the right kinds of drive to help pull the Movement for Indefinite Life Extension forward with us.

So once we get there, back to that place where we stand amidst realization of the horror of death, how do we face it? One good basic and natural way to do so, it seems, is to purposefully enjoy the good parts of life, and strategize and take action in helping to fix the worst of the broken things. It’s fun and fulfilling. Life isn’t bad, it’s an adventure. A tough challenge is like a choppy sea, like two armies clashing, or mountain climbers fighting the elements. The implementation of the solution of each challenge is like a Renaissance of scale, some miniature, some very large, like Caesar vs. Vercingetorix, or Charlemagne vs. the Vikings. It’s like the writings of Caesar, the writing-resurgence work of the Carolingians, Vercingetorix and the fate of an entire Celtic confederation, or the first times the Vikings set sail out beyond Greenland.

A few days ago I was thinking about a typical farm hand of Medieval times, walking outside to smell the heavy wet grass and earth of a cold wet spring day. How did they remember the great Lombard migrations, or Scandinavian raiders docking at Pisa? Who was Charlemagne to people before negationists took hold? What did they think might become of the future? Many of them must have felt lost at that kind of thought.

Focus on your heartbeat, feel it pulsing. Theirs pulsed like that. They thought of their hearts stopping and of how it couldn’t possibly be lost to the dust of history anytime soon. You think that, too. Their hearts are lost to the dust of history. Yours is next.

What does every year, and every moment mean to the history of everything? I read recently that if you throw a pebble, it could be offsetting the center of gravity of the universe. Every moment means everything, every moment is everything. Every moment is a world in itself, a great painting, a great work of art, a great burning torch, a water well built in inhospitable lands. Think of how many heartbeats have come to a stop, how many paintings have been burned… So many tangled groves in forests have had the wind blowing through them for all of these years, without one person, without one spoken word, in a place near a stream, where there was once a mighty, crackling stone fireplace that warmed multiple generations of families across the 6th through 8th centuries. It was a place that hosted countless memories which later tormented the souls of dying, now long-dead grandfathers.

They don’t deserve to be dead. They deserve what they earned: the world that is paying exponentially exciting, satiating, and fullfillingly valuable dividends today. This is an incredibly motivating and driving factor in what pushes me to pursue indefinite life extension. People take on a variety of diverse augmentations over time, becoming unique collections of intriguing insight – dynamic power tools for slicing and dicing the elements. We can’t afford for these wealths of rare and powerful abilities and resources to be pillaged and killed off. Sometimes it seems as if life-extensionists like me have to explain to people why it’s bad to let people be killed before we can get down to business in a worldwide effort to reach the goals that can get this done.

We are like the union for the people that make a profession out of being human. We are creating better and better pay, and we demand longer hours. I want every feasible remedy that can restore and maintain life to be a permanent fixture in this reality, for it to be harvested like air. There is no reason a heart has to give out. There is no reason we cannot prevent tangles from forming in the brain. Our organs and cells don’t have to degrade. We have tools, techniques, and brains. We will make it through these obstacles.

How long will it be before our times are old, before 2015 cars look like old classics, and thoughts of our times are most often associated with the smell of the pages of books that have been moved from their years of service on shelves, to boxes of outdated material in back rooms? Many experiences and voyages that could have happened, and could have been chronicled in those boxes, can never exist.

That’s the problem, it seems: There are experiences that could have existed, but that now never can. Thoughtful experience – there is no reason to forgo it or allow it to be lost – hence the basic, inherent reasoning for supporting indefinite life extension, it seems.

Every moment is the gold, the thing to be mined, the thing to be in awe of, to seek, pursue, and strategize toward, to work for, to feel victorious for possessing. Let’s mine more time: support the Movement for Indefinite Life Extension. Don’t be distracted by fool’s gold while the most valuable gold, time, slips through your fingers.

One of these days, we will put funeral homes across the world out of business, and it will be a great victory. We will celebrate, and the festivities will be grand. But we must get a move on now, because our chances are turning into sand.

Eric Schulke was a director at LongeCity during 2009-2013. He has also been an activist with the Movement for Indefinite Life Extension and other causes for over 13 years.