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After a Twelve-Year Mistake in Iraq, We Must Just March Home – Article by Ron Paul

After a Twelve-Year Mistake in Iraq, We Must Just March Home – Article by Ron Paul

The New Renaissance Hat
Ron Paul
March 23, 2015
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Twelve years ago last week, the US launched its invasion of Iraq, an act the late General William Odom predicted would turn out to be “the greatest strategic disaster in US history.”

Before the attack I was accused of exaggerating the potential costs of the war when I warned that it could end up costing as much as $100 billion. One trillion dollars later, with not one but two “mission accomplished” moments, we are still not done intervening in Iraq.

President Obama last year ordered the US military back into Iraq for the third time. It seems the Iraq “surge” and the Sunni “Awakening,” for which General David Petraeus had been given much credit, were not as successful as was claimed at the time. From the sectarian violence unleashed by the US invasion of Iraq emerged al-Qaeda and then its more radical spin-off, ISIS. So Obama sent the US military back.

We recently gained even more evidence that the initial war was sold on lies and fabrications. The CIA finally declassified much of its 2002 National Intelligence Estimate on Iraq, which was the chief document used by the Bush Administration to justify the US attack. According to the Estimate, the US Intelligence Community concluded that:

‘[W]e are unable to determine whether [biological weapons] agent research has resumed…’ And: ‘the information we have on Iraqi nuclear personnel does not appear consistent with a coherent effort to reconstitute a nuclear weapons program.’

But even as the US Intelligence Community had reached this conclusion, President Bush told the American people that Iraq, “possesses and produces chemical and biological weapons” and “the evidence indicates that Iraq is reconstituting its nuclear weapons program.”

Likewise, Defense Secretary Donald Rumsfeld’s “bulletproof” evidence that Saddam Hussein had ties with al-Qaeda was contradicted by the National Intelligence Estimate, which concluded that there was no operational tie between Hussein’s government and al-Qaeda.

Even National Security Advisor Condoleezza Rice’s famous statement that the aluminum tubes that Iraq was purchasing “are only really suited for nuclear weapons programs, centrifuge programs,” and “we don’t want the smoking gun to be a mushroom cloud,” was based on evidence she must have known at the time was false. According to the NIE, the Energy Department had already concluded that the tubes were “consistent with applications to rocket motors” and “this is the more likely end use.”

It is hard to believe that in a society supposedly governed by the rule of law, US leaders can escape any penalty for using blatantly false information – that they had to know at the time was false – to launch a pre-emptive attack on a country that posed no threat to the United States. The fact that they got away with it simply makes it all the easier for Washington’s interventionists to try the same tricks again. They already did with Libya and Syria. It is likely they are also doing the same with claims of a Russian “invasion” of Ukraine.

Last week President Obama correctly blamed the current chaos in Iraq on the Bush Administration’s decision to invade. He said, “… ISIL is a direct outgrowth of al Qaeda in Iraq that grew out of our invasion. Which is an example of unintended consequences. Which is why we should generally aim before we shoot.”

However, if the US intervention in Iraq created the “unintended consequences” of ISIS and al-Qaeda, how is it that more US intervention can solve the problem?

A war based on lies cannot be fixed by launching another war. We must just march home. And stay home.

Ron Paul, MD, is a former three-time Republican candidate for U. S. President and Congressman from Texas.

This article is reprinted with permission from the Ron Paul Institute for Peace and Prosperity.

Iran Fighting ISIS – Is it Really a Problem? – Article by Ron Paul

Iran Fighting ISIS – Is it Really a Problem? – Article by Ron Paul

The New Renaissance Hat
Ron Paul
March 16, 2015
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As Iran continues to take an active role in helping Iraq fight ISIS, many US neocons are upset that the US military is not over there on the ground doing the fighting. They want Americans believe that only another US invasion of Iraq – and of Syria as well – can defeat ISIS. But what is wrong with the countries of the region getting together and deciding to cooperate on a common problem?

While the entry of Iranian-backed Shi’ite militias into ISIS-occupied areas may not be ideal – there are bound to be revenge killings and sectarian fighting – it is far more likely that the ISIS problem will be solved by the countries in the region than by US bombs and ground troops. Our bombs will continue to make the problem worse because it was our bombs that helped create the problem in the first place. What the neocons who lied us into the Iraq war don’t like to admit is that there was no ISIS problem and no al-Qaeda problem in Iraq and Syria before we invaded Iraq.

ISIS is an idea, not a country or an army, which is why the US declaring war on ISIS makes no sense. It is clear that if we really want to defeat ISIS, the last thing we should be doing is bombing and sending troops back to Iraq and into Syria. Our bombs and involvement in the region only serve to recruit more fighters into ISIS. To make matters worse, many of these radicalized fighters come from Europe and even the US. What happens when they go home?

What if the US had not gotten involved with Iraq in 1990 when Saddam Hussein went into Kuwait after getting what he thought was a green light from the first Bush Administration? The interventionists were saying that if we did not act, Saddam Hussein was going to take over the region and perhaps more! But what about the other countries in the region that may have felt threatened? Maybe Saudi Arabia would have made a move; maybe Israel would have taken care of the problem. Why does it always have to be the US?

The dedicated neocons and other interventionists will not cheer Iran currently taking steps to defeat ISIS even though they claim that ISIS is at this time the number one threat to the US. Why don’t they like this good news? Because they desire the rest of the world to believe that the US is the only indispensable nation. They want the rest of the world – and especially the American taxpayer – to believe that no problem anywhere can be solved without US involvement.

It diminishes our prestige, they argue, for us not to take the lead in every conflict everywhere on the globe. Perhaps if people overseas begin to see that they can solve their own local and regional problems without the US military involved, more Americans would come to see the neocons as the real threat to our national – and financial – security.

Instead of being angered at Iranian help to address the problem of ISIS, perhaps we should send them a “thank you” note.

Ron Paul, MD, is a former three-time Republican candidate for U. S. President and Congressman from Texas.

This article is reprinted with permission from the Ron Paul Institute for Peace and Prosperity.

War as a Crime Against Civilization – Article by Butler Shaffer

War as a Crime Against Civilization – Article by Butler Shaffer

The New Renaissance Hat
Butler Shaffer
March 12, 2015
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“The real complaining party at the bar in this courtroom is civilization.”
– Judge Dan Haywood, Judgment at Nuremberg

In her current article at Antiwar.com, Lucy Steigerwald reminds us that, while the deaths of tens of millions of innocent men, women, and children provide the strongest indictment of war, there are other costs that need to be accounted for; costs that can only be calculated in terms of the adverse consequences to peaceful, productive, and decent society — i.e., to civilization itself. Among the earliest casualties of the American attack on Iraq were the destruction and looting of archeological sites, museums, libraries, and other cultural locations that help a nation to define itself. The United States did not invent such ruinous forms of barbarism, nor has the practice abated in such cities as Mosul, where ISIS forces have eagerly and intentionally looted the local museum of its important collections. The fourth-century burning of the library at Alexandria — then considered to be the greatest collection of the world’s literature – reveals the depths of insanity that inhere in the war system.

Historical records and artifacts, art, literature, music, architecture, and belief systems, help to provide people with a sense of what their culture has been about, what it has produced, and what its people envision as the worthwhile foundations of their society. As modern psychopaths look for any pretext to paint a desired enemy in the colors of savage vulgarity, evidence — and, thus, understanding — of its more cultivated and productive character must be destroyed. Those who insist on other people’s children being sacrificed to a new crusade against Arab nations, for instance, would do well to discover just how much of the substance of Western Civilization — in the sciences, mathematics, medicine, art, and other expressions of the best of what it means to be civilized — is directly traceable to Arab culture.

In a world dominated by the pursuit of material values, we tend to overlook the importance of what is unseen or only glimpsed through hazy lenses that can be found in libraries, museums, art, and other attributes of what it means to be civilized. The poet, William Carlos Williams, reminds us of the costs associated with ignoring the unseen values: “It is difficult to get the news from poems, yet men die miserably every day for lack of what is found there.”

Butler Shaffer is Professor of Law at the Southwestern Law School. Read his biography here.

Reprinted with permission from LewRockwell.com. Published under a Creative Commons Attribution License.

To Prevent World War III, Do Not Arm Ukraine’s Regime – Article by G. Stolyarov II

To Prevent World War III, Do Not Arm Ukraine’s Regime – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
February 8, 2015
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“I can no longer say that this Cold War will not lead to a ‘Hot War.’ I fear that they could risk it. […]The statements and propaganda on both sides make me fear the worst. If anyone loses their nerve in this charged atmosphere, we will not survive the next few years. […]I do not say such things lightly….I am a man with a conscience. But that’s how it is. I’m really extremely worried.”

~ Mikhail Gorbachev

“I’m uneasy about beginning a process of military engagement without knowing where it will lead us and what we’ll do to sustain it. […] I believe we should avoid taking incremental steps before we know how far we are willing to go. This is a territory 300 miles from Moscow, and therefore has special security implications.”

~ Henry Kissinger

“It is an extremely dangerous development, which has been brewing ever since Washington violated its verbal promises to Gorbachev and began expanding NATO to the East, right to Russia’s borders, and threatening to incorporate Ukraine, which is of great strategic significance to Russia and of course has close historical and cultural links. […] The Russian autocracy is far from blameless, but we are now back to earlier comments: we have come perilously close to disaster before, and are toying with catastrophe again. It is not that possible peaceful solutions are lacking.”

~ Noam Chomsky

“Outside countries should leave Ukraine to resolve the conflict itself. However, even as the US demands that the Russians de-escalate, the United States is busy escalating! […] Why is ‘winning’ Ukraine so important to Washington? Why are they risking a major war with Russia to deny people in Ukraine the right to self-determination? Let’s just leave Ukraine alone!”

~ Ron Paul

One can rarely find four thinkers as distinct from one another as Gorbachev, Kissinger, Chomsky, and Ron Paul, and yet, for all of their differences, each of them is clearly guided by a systematic, thoroughly considered intellectual framework. All four of these thinkers have concluded, starting from different practical and moral premises, that further escalation of the Ukraine crisis by the United States would be a dangerous, deeply inadvisable behavior.

Two of these thinkers – Gorbachev and Kissinger – played crucial roles in helping to maneuver the world out of the existential danger of the Cold War. One might consider them to have made tactical or even moral errors, but they deserve recognition for being among the cooler heads that prevailed, helping defuse decades-long tensions between the United States and the Soviet Union that could have easily ended in a nuclear holocaust.

The other two thinkers – Chomsky and Paul – are thought leaders of principled polar opposites of American thought, left-progressivism and right-libertarianism. While sharply at odds over economics, philosophy, and politics, these two systems are both vastly superior to the American political establishment, which is dominated by a tight alliance of special-interest pressure groups, whose primary purpose is to protect existing political privileges through lobbying at the expense of innovative entrepreneurs, consumers, and people of merit in general. Left-progressives and right-libertarians each have a vision of human dignity and morality that is driven by principles and conscience. The American political establishment, represented by virtually indistinguishable “neoconservative” Republicans and “humanitarian interventionist” Democrats, is driven solely by the impulse to entrench the politically connected interests of the status quo at all costs. While both right-libertarians and left-progressives strongly favor peace as an integral component in their project to improve human well-being, the amoral interventionist political establishment in the United States does not care about human well-being. Bombs will drop, drones will massacre innocent civilians, everyone will be deprived of privacy, dignity, and due process – but they will have their privileges and their dominance, even though the world might burn for it.

The “neoconservatives” and “humanitarian interventionists” in the United States speak and act out of misguided short-sightedness, but the pressure they constantly exert on President Barack Obama could be the greatest threat to world peace and the progress of human civilization today, turning a tragic but local conflict into one that could escalate into World War III.

Obama rose to power through left-progressive idealistic rhetoric, but he has shown to be far more inclined toward accommodation to the entrenched political establishment. Even so, he has been reluctant to send lethal weapons to Ukraine, as vestiges of his left-progressivism have given him justified unease at the prospect. Yet the chorus of establishment hawks has recently grown to a warmongering holler. The worst among them are John McCain and Lindsey Graham, who even seek to mandate that Obama send weapons to the Ukrainian regime of Petro Poroshenko and Arseniy Yatseniuk. This same regime has been confirmed to have murdered over 5,300 of its own civilian population, to have employed savage, indiscriminate tactics – such as the deliberate shelling of densely populated neighborhoods and the use of cluster munitions – to have reinstituted military conscription at the point of a gun, and to have incorporated overtly fascist paramilitary “volunteer” units into Ukraine’s military structure. American “neoconservative” and “humanitarian interventionist” politicians, in the name of humanitarian ideals (mostly, vague sound bites about “territorial integrity” and “national self-determination” – neither of which concepts they actually respect with any consistency), seek to aid and abet genuine moral monsters who have already killed thousands and terrorized and displaced millions.

The civil war in Ukraine has thus far been confined within the borders of Ukraine, with modest support from Vladimir Putin’s regime for the Donetsk and Luhansk separatists. (If Putin’s support were indeed decisive or fully commensurate with his abilities, he would have occupied all of Ukraine by now – but his behavior demonstrates that this is not his intention. Putin does not have any grand design on Ukraine, and his sporadic assistance to the separatists has largely been reactive, to prevent their complete obliteration.) If the United States funnels weapons to the Poroshenko/Yatseniuk regime, a local conflict will be turned into a global one, with the United States fighting a proxy war against Russia. If the United States then makes the fateful step of introducing ground troops, the proxy war will quickly turn into a direct war. From a direct conventional war to a nuclear war is only a small step, which is why the actual strategists of the Cold War – wiser men than today’s hawks – understood that it would be unacceptable for the militaries of the United States and the Soviet Union to ever fight one another directly.

Arming the Ukrainian government will perpetuate its ability to inflict a massive death toll upon civilians. Furthermore, it would be completely counterproductive to any lasting peace. Both the separatists and Putin will see it as a validation of the claim that the United States has been behind the “regime change” in Ukraine all along. They will furthermore see it as another step toward Ukraine’s absorption into NATO – an alliance that was originally formed specifically to counter the Soviet Union. One of Putin’s consistent demands throughout the past year has been for a commitment that Ukraine’s membership in NATO would be out of the question. It should be an easy commitment to give – considering that NATO has no real appetite to allow Ukraine to join, and Ukraine’s precarious situation would only endanger the security of all other NATO members, who would be compelled to assist in any of Ukraine’s wars. Yet, instead of acceding to this one demand – which could resolve everything – Western governments have given the Poroshenko/Yatseniuk regime every hope of eventual NATO membership, with no intention of following through. Still, sending weapons at this juncture would strongly reinforce this hope on the part of Poroshenko and Yatseniuk, and the corresponding fear on the part of Putin.

While thoughtful men of principle and even hyper-intelligent ruthless pragmatists (like Kissinger) are against escalating the Ukraine crisis, the “neoconservatives” and “humanitarian interventionists” are neither thoughtful nor pragmatic. Many of them are driven by blind hatred for Russia and a desire to re-ignite the Cold War to re-live its alleged glory days. They would again place the world just a few steps away from nuclear annihilation, just to re-enter a paradigm which is conceptually familiar to them. They are so afraid of a possible new world of hyper-pluralism, individualism, accelerating technological progress, and the irrelevance of national boundaries – that they would place all humankind at risk just to avert their discomfort. Perhaps some of them truly believe their own rhetoric – that Vladimir Putin is a new Hitler and that the annexation of Crimea – a historically Russian territory until Khrushchev gave it to Ukraine in 1954 in order to gain support from the leadership of the Ukrainian Soviet Socialist Republic – is in any way similar to Hitler’s annexation of Czechoslovakia in 1938. (Never mind that Putin has never perpetrated a Holocaust and that the ethnic chauvinists, xenophobes, and anti-Semites are predominantly fighting on the side of the Ukrainian government and wearing Nazi emblems – while many of Putin’s unofficial allies have donned the emblems used by the Russian resistance to the Nazi invasion during World War II!) Perhaps some of the hawks truly believe that the United States has a moral duty to spread “democracy” and “self-determination” at the barrel of a gun to the rest of the world, and to serve as a global policeman, punishing all violations of these vaunted American principles. Yet what the ordinary people who suffer the consequences of American foreign-policy interventionism see are not “democracy” and “self-determination”, but rather dead bodies and homes reduced to rubble. Yes, Vladimir Putin is a ruthless autocrat who suppresses dissent and free inquiry. Yes, Viktor Yanukovych was a corrupt kleptocrat who sometimes employed thugs to deter and punish criticism of his expropriation of the Ukrainian people. At worst, Yanukovych may have ordered snipers from the Berkut police to fire upon the Maidan protesters during his last days in power (although it is perplexing why the snipers fired upon both the protesters and at Berkut police themselves). But neither of them murdered thousands of innocents among their own population, nor used indiscriminate shelling against them. It is one matter to suffer under a repressive autocracy, which will spare you if you keep your head down; it is quite another to quake under omnipresent brutality, murder, and destruction, from which no one is safe and where your next trip to the grocery store could result in your limbs being torn from your body. People who, under Yanukovych, were able to eke out a modest living and hope for gradual improvement, have been devastated and sometimes utterly destroyed by the savage Ukrainian civil war. A swath of Third-World barbarism has been carved out of a region that had, for seventy years, only known drab Second-World sub-optimality. Even if Putin were attempting to resurrect the Soviet Union – quite a far-fetched allegation – the Ukrainian government is creating another Liberia in Europe.

As tragic as it might be, Putin’s most advantageous response to any US decision to send arms to Ukraine would be to immediately escalate the situation, before those arms could arrive to make a difference on the battlefield. This means that the trickle of Putin’s support for the separatists would become a flood, and it would not be surprising if Russian forces directly and openly entered Ukraine and pressed toward Kiev. Undoubtedly, the Ukrainian military would put up a stiff resistance and turn every civilian settlement along the way into another Donetsk Airport. Tens of thousands of soldiers and innocent civilians would be killed in the process, and all of their lives would be lost in vain. Nobody truly wants this outcome, but the hawks in the US Congress are blinded by their desire to punish Russia. They fail to realize that this carnage is precisely the result they would get by further goading Putin on with escalation from the American side. In the face of such thoughtless saber-rattling, one should applaud the frantic, heroic efforts of European leaders – particularly Germany’s Angela Merkel and France’s François Hollande – to forestall a deadly and irreversible sequence of events and to reach a diplomatic solution.

“A bad peace is better than a good war,” counsels an old Jewish and Russian proverb. Benjamin Franklin agreed. “There was never a good War, or a bad Peace,” he wrote in his bestselling Poor Richard’s Almanack – one of 18th-century America’s civilizing moral influences. Right now a sub-optimal peace – what some would consider a bad peace – is the best that could be hoped for in Ukraine. This would involve some manner of sustainable demarcation between the territory held by the Ukrainian government and the rebel People’s Republics of Donetsk and Luhansk. It does not matter whether this demarcation takes the form of officially recognized independence or broad “regional autonomy” – as long as the shells stop falling and the civilians stop dying. National borders are artificial fictions, but human lives are real. It does not matter where officials and diplomats decide to draw their lines on the map, as long as the result is a mutually acceptable understanding of future behaviors, by which living humans would be spared from slaughter.

The Minsk Agreement reached in September 2014 was unsustainable precisely because the Ukrainian government never intended to abide by the agreed-upon demarcation line; Ukrainian troops stubbornly held onto the ghastly, apocalyptic ruin of the once-state-of-the-art Donetsk Airport, despite the fact that it will never be usable as an airport again. According to the Minsk Agreement, the Donetsk Airport was to fall within the autonomous separatist-held territory. Its location was sufficiently close to the city of Donetsk for the Ukrainian army to continue to shell civilian neighborhoods. Understandably, the separatist rebels could not tolerate such a situation of perpetual bombardments, and so they threw their forces at the airport in wave after wave of bloody assaults, until it finally fell. Unfortunately, what also fell in this struggle was the entire premise of a sustainable demarcation line. The Ukrainian government would not respect its commitments, so the separatists saw no need to respect theirs as well. They have launched an offensive in the hopes of creating more buffer territory around their capitals of Donetsk and Luhansk. Tragically, this offensive involves shelling of population centers such as Debaltseve and Mariupol, whose residents are innocent victims, much like the inhabitants of Luhansk and Donetsk. In perpetrating these attacks, the separatists have become as bad as the regime forces they oppose – using the same indiscriminate tactics and the same mass-impact weapons.

It does not matter which side bombards the civilians of Eastern Ukraine, who used to be one another’s neighbors and whose social, cultural, and economic lives used to be tightly intertwined. All of these assaults are a savage, ultimately pointless folly. The lives they take can never be restored, and the ill will they engender can never abate. This is why the idea that the Ukrainian government should ever regain de facto control over the separatist-occupied regions is an absurdity. Who would accept living under a government that murdered their neighbors and families and ruined what meager livelihoods they had? A lasting peace agreement might keep these territories nominally within the boundaries of Ukraine, in order to save face diplomatically, but the actual governance of these territories must be delegated to the people who live there, even if these people would make economically and politically counterproductive decisions. Donetsk and Luhansk might well become neo-communist enclaves and will certainly need decades of painstakingly slow economic recovery to restore 2013-level standards of living. However unfortunate this may all be, it is better than children being blown to bits. If peace is restored, along with free movement across borders (which existed prior to the civil war), the more ambitious and talented residents of these territories will be able to emigrate to the West, to Israel, or even to Russia, where their prospects would be greatly improved. Such emigration has already been happening for decades and has enabled the best minds and the better cultural vestiges of the former Soviet republics to be preserved.

With two key points – (i) broad autonomy for the rebel-held areas, separated by a buffer zone to prevent shelling of population centers, and (ii) a commitment for Ukraine never to join NATO – a peace plan might just avert escalation of the savage Ukrainian civil war. There may still be occasional violations of any resulting cease-fire, since neither side has full control over its fighters. However, redirecting the incentives and conversation away from escalation and toward peaceful coexistence is imperative to avoid making this tragedy worse. Eventually, if peace becomes the general rule rather than the exception, armed attacks in the region could equilibrate to a level very close to zero, and the Donetsk and Luhansk People’s Republics could become unofficial statelets, like Transnistria, Abkhazia, and South Ossetia – de facto autonomous enclaves that are governed poorly but pose no threat to world peace or to anyone outside their boundaries.

If, on the other hand, weapons are sent to the Poroshenko/Yatseniuk regime and events spiral out of control into a World War III, then all of human civilization would be in grave danger. Decades of economic, technological, and cultural progress could be wiped out in days. The infrastructure – not just in Eastern Ukraine but in the West itself – could be devastated sufficiently to bring about another Dark Age, if humankind survives at all. Gone would be the dreams of colonizing other planets, dramatically extending human lifespans and curing chronic diseases, creating radical abundance through technological innovation, and obliterating age-old superstitions and oppressions. The old hawks who seek to relive the Cold War would plunge the world into a predicament far worse – all because they could not let go of their fear, their hatred, and their obsolete zero-sum “us versus them” worldview. Putin would, of course, also be complicit in such a scenario, but not because he would have made the first move. His foremost objective – as has been the case for every Russian autocrat – will be to avoid humiliation and save face, to claim a dignified resolution with an image of strength – no matter what the substantive outcome, in order to avoid domestic unrest. For Russian strongmen, much is forgiven – but losing a war (or seeming to lose it) is unacceptable and is practically a sentence of deposition, if not death. This is why, if the West ratchets up military pressure on Putin, he will have no incentive to put the brakes on the deadly cycle of escalation.

The saber-rattling of hawks in the US Congress and their supporters threatens the progress and the very survival of humankind. One can only hope that cooler heads – the thinkers, the thoughtful idealists, the pragmatists, the diplomats – will prevail and enable a local conflict to remain local and to eventually subside. The next few decades will be crucial for setting the course of human civilization for millennia hence – if people of conscience will be able to wrest those millennia from the short-sighted jingoists who would rob us of them.

The Failed ‘Yemen Model’ – Article by Ron Paul

The Failed ‘Yemen Model’ – Article by Ron Paul

The New Renaissance Hat
Ron Paul
February 1, 2015
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Last September President Obama cited his drone program in Yemen as a successful model of US anti-terrorism strategy. He said that he would employ the Yemen model in his effort to “degrade and ultimately destroy” ISIS in Iraq and Syria.
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But just a week ago, the government in Yemen fell to a Shiite militia movement thought to be friendly to Iran. The US embassy in Yemen’s capital was forced to evacuate personnel and shut down operations.

If Yemen is any kind of model, it is a model of how badly US interventionism has failed.

In 2011 the US turned against Yemen’s long-time dictator, Saleh, and supported a coup that resulted in another, even more US-friendly leader taking over in a “color revolution.” The new leader, Hadi, took over in 2012 and soon became a strong supporter of the US drone program in his country against al-Qaeda in the Arab Peninsula.

But last week Hadi was forced to flee from office in the coup. The media reports that the US has lost some of its intelligence capability in Yemen, which is making it more difficult to continue the drone strikes. Nevertheless, the White House said last week that its drone program would continue as before, despite the disintegration of the Yemeni government.

And the drone strikes have continued. Last Monday, in the first US strike after the coup, a 12 year-old-boy was killed in what is sickeningly called “collateral damage.” Two alleged “al-Qaeda militants” were also killed. On Saturday yet another drone strike killed three more suspected militants.

The US government has killed at least dozens of civilian non-combatants in Yemen, but even those it counts as “militants” may actually be civilians. That is because the Obama administration counts any military-aged male in the area around a drone attack as a combatant.

It was al-Qaeda in the Arabian Peninsula that claimed responsibility for the brutal shooting at an anti-religious magazine in Paris last month. At least one of the accused shooters cited his anger over US policy in the Middle East as a motivation for him to attack.

Does anyone wonder why, after 14 years of drone strikes killing more than 800 al-Qaeda militants, it seems there are still so many of them? As a Slate Magazine article this week asked, “what if the drones themselves are part of the problem?” That is an excellent question and one that goes to the heart of US anti-terrorist strategy. What if it is US interventionism in general and drone strikes in particular that are motivating so many people to join anti-US militant movements? What if it is interventionist and militarist Western foreign policy that is motivating people to shoot up magazines and seek to bring terrorism back to the countries they see as aggressors?

That is the question that the interventionists fear most. If blowback is real, if they do not hate us because we are so rich and free but because of what our governments are doing to them, then US interventionism is making us less safe and less free.

The disintegration of Yemen is directly related to US drone policy. The disintegration of Libya is directly related to US military intervention. The chaos and killing in Syria is directly related to US support for regime change. Is there not a pattern here?

The lesson from Yemen is not to stay the course that has failed so miserably. It is to end a failed foreign policy that is killing civilians, creating radicals, and making us less safe.

Ron Paul, MD, is a former three-time Republican candidate for U. S. President and Congressman from Texas.

This article is reprinted with permission from the Ron Paul Institute for Peace and Prosperity.

Revolutions Eat Their Parents – Article by Peter St. Onge

Revolutions Eat Their Parents – Article by Peter St. Onge

The New Renaissance Hat
Peter St. Onge
January 13, 2015
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Left-wing revolution is one of history’s biggest bait-and-switches. Both for the intellectuals who hanker for the grapeshot, and for the marginalized peoples who get concentration camps instead of the anti-capitalist utopia they were promised.

“Revolutions eat their children.” This observation, by a journalist during the French Revolution, was only partly true. In reality, revolutions eat their parents. In particular, history’s left-wing revolutions eat the left-wing intellectuals who made them happen. By “left-wing” here I mean revolutions that explicitly aim to use government power to reshuffle society. To remake society so it matches whatever version of “justice” strikes its promoters as attractive.

Of course, in such reformist revolutions the eggheads are just an appetizer. History’s reformist revolutions move straight on to the main course: the marginalized and minorities who were often the revolution’s most passionate supporters to begin with.

The left-wing revolutions of the twentieth century have all followed this pattern: midwifed by utopian intellectuals, power is quickly seized by political entrepreneurs who play to the basest instincts of the common people. Even in the most “civilized” places, such as “anything goes” Weimar Germany or 1950s “playground of the stars” Cuba, these newly enthroned are happy to see those eggheads and their “perverted” friends interred, tortured, hung from the nearest lamp post.

The litany is depressing. Especially for any tenured radical drawing taxpayer money to cheer on the violence. Mao famously boasted of “burying 46,000 scholars alive” meaning he shipped them wholesale to concentration camps so they would shut up and die. Pol Pot’s radical communist movement famously executed intellectuals in the thousands, extending to anybody who wore glasses. Even the supposedly “cool” regimes like Fidel Castro set up concentration camps for homosexuals, while the Soviet Union illegalized homosexuality for over fifty years, outdoing by a mile that light-weight hater Putin.

Most ironically, given his campus stardom, radical hero Che Guevara gleefully and personally executed homosexuals, whom he detested, while helping set up Fidel’s network of camps across the county to torture gays and effeminate men into renouncing their allegedly wicked perversions that were supposedly the product of morally corrosive capitalism.

Why do reformist revolutions enjoy executing both left-wing intellectuals and the very “vulnerable groups” so near to the leftist heart? Because power has its own logic. Because any government based on violence has to constantly watch its back. And that means it has to appeal to the basest instincts of the masses. If the masses hate gays, or Jews, or the eggheads, then the government will do what it’s told, stuffing the Gulags with gays, Jews, and eggheads. What the basest people hate, omnipotent government hates.

Why are intellectuals so blind to this horrible pattern? Presumably, they hope this time is different and that the campus radicals and their pet politicians will hold on this time. If history is a guide, they will not. Instead, their revolution will get snatched from them by political entrepreneurs and turned into their worst nightmare: a revolution that is anti-intellectual, anti-gay, racist, and anti-Semitic. No matter how pure the birth of the revolution, history suggests this is what it will come to.

This gives no pleasure to point out. None of us want radical leftists hanging from lampposts, or executed in Che’s office for his entertainment. What we do wish is that violence-promoting reformers would have a bit more respect for the fire they play with. For them to study a bit more history. To understand why it is, always and everywhere, so dangerous to ride the tiger of unlimited government.

The left thinks it can control the tiger of the masses unleashed. It cannot, and indeed it will be the first to hang. And that would be very sad for us all, left and right.

Peter St. Onge is an assistant professor at Taiwan’s Fengjia University College of Business. He blogs at Profits of Chaos.

This article was published on Mises.org and may be freely distributed, subject to a Creative Commons Attribution United States License, which requires that credit be given to the author.

We Must Proudly Reassert Free Speech and Universal Western Values – Video by G. Stolyarov II

We Must Proudly Reassert Free Speech and Universal Western Values – Video by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
January 12, 2015
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The horror of the attack on the Charlie Hebdo magazine – the murder of 17 people – journalists, policemen, and ordinary shoppers – by Wahhabist Islamist fanatics in Paris on January 7-9, 2015, highlights the stark threat that religious fanaticism poses to Western civilization. The perpetrators of this barbarism have thankfully been eliminated due to the concerted, decisive, and careful work of French police, who managed to destroy the murderers and hostage-takers without harming or terrorizing innocent, peaceful civilians in the process. But unless the Western world resolutely affirms the untrammeled right of free expression of ideas, the already commonplace heckler’s veto over speech will turn into the murderer’s veto.

Mr. Stolyarov explains the need for an assertive revival of Western Enlightenment values (which are also universal human values) and a widespread, unconditional defense of freedom of speech – in order to prevent humankind from relapsing into the muck of barbarism.

References

– “We Must Proudly Reassert Free Speech and Universal Western Values” – Article by G. Stolyarov II – January 12, 2015
– “Excellent News from Turkey Regarding the Possibility of a More Humane Islam” – Post by G. Stolyarov II – November 28, 2008 – Excellent News from Turkey Regarding the Possibility of a More Humane Islam
– “German Newspaper Attacked After Publishing Charlie Hebdo Cartoons” – The World Post – Kirsten Grieshaber – January 11, 2015
– “These Are The Charlie Hebdo Cartoons That Terrorists Thought Were Worth Killing Over” – The Huffington Post – Catherine Taibi – January 7, 2015
– “Transhumanism” – Wikipedia
– “Wahhabism” – Wikipedia

We Must Proudly Reassert Free Speech and Universal Western Values – Article by G. Stolyarov II

We Must Proudly Reassert Free Speech and Universal Western Values – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
January 12, 2015
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je_suis_charlie_fist_and_pencil

The horror of the attack on the Charlie Hebdo magazine – the murder of 17 people – journalists, policemen, and ordinary shoppers – by Wahhabist Islamist fanatics in Paris on January 7-9, 2015, highlights the stark threat that religious fanaticism poses to Western civilization. The perpetrators of this barbarism have thankfully been eliminated due to the concerted, decisive, and careful work of French police, who managed to destroy the murderers and hostage-takers without harming or terrorizing innocent, peaceful civilians in the process. But unless the Western world resolutely affirms the untrammeled right of free expression of ideas, the already commonplace heckler’s veto over speech will turn into the murderer’s veto.

Anything but complete, unconditional condemnation of this attack allows the murderers and thugs to win. Anyone who claims, “I condemn the attack, but…” is blaming the victims and suggesting that any provocation, any motivation is capable of forming an acceptable causal connection between peaceful expression of ideas and murder. For those who resolutely defend the Western values of individual rights and secularism, the only question should be, “Does the expression of a viewpoint ever, under any circumstances, justify the death penalty?” If the answer is a resounding “No!” – as it should be – then there can be no “but…”.

The Western values that developed over millennia of philosophical evolution and finally emerged brilliantly during the 18th-century Age of Enlightenment are universal human values – affirming human dignity and decency, the potential for peaceful cooperation among diverse viewpoints, the superiority of the creative mind over brute force, the potential for the human condition to be elevated through reason and persuasion, not intimidation. The Age of Enlightenment tamed Christianity in the West, turning it from a religion of bloodthirsty Crusaders, superstitious witch-hunters, and intolerant inquisitors, into a relatively soft cultural force that, at any given time, largely echoes the prevailing moral climate some thirty years prior. Christians who have been influenced by the Enlightenment – and even those who reject it, who have nonetheless found it necessary to adapt to the world it shaped for over two centuries – accept, with the exception of a fringe of fundamentalist fanatics, the basic preconditions for life in a civilized society, including the respect for the political, economic, and philosophical freedoms of those who think differently from them.

The Islamic world still awaits its own Age of Enlightenment, though some Muslims have, to their credit, accepted the Western Enlightenment as their own or attempted a courageous modernization of Islamic theology. Those Muslims who say “Je suis Charlie” are my allies, and I wish to see more Muslims embrace this attitude. But they have an uphill battle to fight – not just against their fanatical co-religionists, for whom no human life is sacred, but against the purveyors of postmodernist political correctness in the West, for whom the avoidance of giving offense trumps the necessity of standing on principle when the stakes are high. And the stakes are high indeed: if the murderer’s veto can result in any idea becoming inexpressible due to self-censorship and pressure from the “reputable” elements of society, then it does not matter what laws or constitutions say. If a sufficiently large element of society exists, whose members have a hair-trigger for offense and will kill you if you infringe upon their arbitrary taboos, then freedom of speech becomes a legal fiction, and de facto blasphemy law is the reality.

The best protection for freedom of thought is its frequent and prominent exercise by as many people as possible. Had prominent newspapers and magazines given frequent circulation to the wittily and refreshingly irreverent cartoons that Charlie Hebdo produced – which does not, by the way, rule out also publishing critiques or rebuttals from any other peaceful perspectives – then the murderous quartet that planned the Paris attacks would have had trouble choosing a target. Indeed, much about Western culture and lifestyles “offends” Wahhabist Muslims today, yet we do not see Westerners being routinely shot for failing to pray five times per day, facing Mecca. Almost everything about Western science, representational art, music, and clothing is inimical to Wahhabist Islam, yet the purveyors of these ubiquitous aspects of Western life – many Muslims among them, too – go unharmed by the fanatics. If politically correct fears are allowed to marginalize any form of expression for fear that it might “offend”, then any person who dares stand up for that expression – as is that person’s inalienable right – becomes a target for those who would relinquish even their own lives in order to cow a society into submission to their twisted, progress-stifling ideology. Political correctness accelerates the transformation of rights into taboos, until nothing of importance can be said, and any act of substance, any design to improve the human condition, would involve maneuvering through a minefield of hysterical, volatile, contradictory, and irrational “sensibilities” of the offended parties du jour.

So what is the solution? The elimination of the murderers themselves does not guarantee that similar murders will not recur. Indeed, the few courageous newspapers that reprinted the Charlie Hebdo cartoons have themselves become victims of threats and even an actual attack on the Hamburger Morgenpost in Germany. The solution is to resolutely reject victim-blaming, and for the prominent political, journalistic, and cultural figures of the Western world to themselves espouse the sentiments that the murderous fanatics considered so enraging. “Je suis Charlie” is a decent start, but a reiteration of the messages of particular cartoons would be far more effective. If the cartoons were republished on whitehouse.gov, parliament.uk, and elysee.fr, as well as the websites of all other national governments and publications with large readership, then a strong signal would be sent that Western societies still stand for the complete ability of any intellectual expression to occur, without its author receiving the death penalty or the kind of politically correct condemnation that invites the executioners to try. While it is not the role of governments to opine on matters of religion, it is their role to protect the rights of their constituents against infringement. Standing by the Charlie Hebdo cartoons – and similar critiques of any religion – would be a stand for the safety of anyone who would express a controversial or unpopular idea. Without a clear promise that such safety will be pursued, free speech means nothing in practice, since the expression solely of bland, prevailing, or popular ideas can occur in any society, with or without legal protections. We should be thankful to the few publications that did re-post the Charlie Hebdo cartoons – such as the Huffington Post, which presented a prominent sample here.

To encourage the expeditious arrival of an Islamic Enlightenment, a clear distinction between “moderate” and “radical” Muslims should be made. Every cultural figure of prominence should emphasize the following minimal criteria to be considered a “moderate” Muslim:

  • Complete rejection and denunciation of any killing motivated by religion
  • Opposition to the enactment of blasphemy laws or any laws prohibiting the criticism of any religion
  • Opposition to the legal establishment of Islamic sharia law in the West
  • Opposition to the persecution and/or prosecution of any person, Muslim or otherwise, who refuses to adhere to sharia law
  • Opposition to the persecution and/or prosecution of “apostates” who choose to leave Islam for any reason
  • Opposition to all laws that bring special restrictions upon women, homosexuals, atheists, and others, based on gender, sexual orientation, or lack of religious belief
  • Support for the right of those who disagree with any tenet or practice of any variant of Islam to peacefully express their disagreement or criticism, even if such expression is uncomfortable to some Muslims and offends their sensibilities
  • Recognition that any individual should have the right to draw Mohammad or any other religious figure, and the choice to exercise that right or not is a purely personal matter.

Finally, the alarming tendency of many long-time residents of European societies to drift toward fundamentalist Islam should be culturally combated by means of a New Renaissance of Western culture. For those who consider, rightly or wrongly, contemporary Western life to lack a sense of purpose or direction, there are far better antidotes than a murderous creed of militant fanaticism, whose spread is explained by its function as a “mind-virus” that short-circuits logical thinking and renders its carrier impervious to empirical evidence. Here, the damage done by the postmodernist critics of Western culture and its universal human values should also be reversed. In particular, the idea of progress – of the ability of humans to dramatically improve their condition through the application of reason, science, and technology – should be revived and asserted with renewed vigor in all areas of life. Beyond survival, what is the purpose of life? To achieve progress, to uplift human lives by harnessing the laws of nature to solve previously insoluble problems.

The humanism of the Renaissance and the Enlightenment should be extended into its logical next phase – transhumanism: the application of science and technology to overcome age-old limits to the human condition. The deployment of the next generations of technologies – from medical breakthroughs to efforts to colonize other worlds – should occur as rapidly as possible in all fields. No amount of help is excessive in pursuing this goal, and so anyone can find meaning in contributing. While we implement such a decisive push forward along the path of progress, we should also remember that we stand upon the shoulders of giants. Great historical achievements of Western art, music, science, literature, architecture, and engineering should be emphasized and celebrated. The achievements of Middle Eastern thinkers of the early Islamic era – prior to the lapse into doctrinaire orthodoxy that occurred due to Al-Ghazali’s influence during the 11th century – could also be incorporated into this celebrated legacy, as doing so would show many Muslims that their own cultural history offers a way out of the quagmire of fanatical intolerance. New cultural monuments should emerge, inspired by the achievements of the past but also embodying an aspiration toward a better future. The legacy of the Enlightenment, in particular, could by itself create an exquisitely sophisticated, cosmopolitan, and proudly assertive cultural manifestation that would have far more to recommend itself than an orthodoxy based on a seventh-century creed ill-adapted to a hyper-pluralistic world of accelerating technological progress.

The murder of human beings for the expression of ideas draws humankind back into the muck of barbarism. It has no place in the twenty-first century, and no part of the world can claim itself to be civilized unless it decisively resists and neutralizes such threats to free speech. The threats, however, have metastasized beyond the individuals who carry them out. A major reassertion of the universal human values of the Enlightenment must happen in order to defuse the hostile environment in which these threats incubate. All decent human beings everywhere are welcome to take part in the revival of these values. Perhaps one day all of us can once more raise our eyes to the stars, without the fear of descending into the quagmire of savagery in which humans murdered each other over disagreements for vast stretches of history, until the Enlightenment raised some of us out.

The Importance of Free Speech to Human Progress – Article by Iain Murray

The Importance of Free Speech to Human Progress – Article by Iain Murray

The New Renaissance Hat
Iain Murray
January 10, 2015
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From Principia Mathematica to Charlie Hebdo

 

The massacre of 12 cartoonists and journalists at Charlie Hebdo magazine in Paris this week should remind us to ask: Why is free speech so important?

It is more than an inalienable individual right; it is fundamental to human progress. That is why it is one of the most important institutions of liberty.

When we look at the history of the freedom of speech in the West, we see that early on it was tied up with the freedom of the press, which is why the terms are used interchangeably in American constitutional theory. Yet, for most of the West’s history, the idea of “publishing” was meaningless. Books were copied by hand, first by scribes hired by Roman nobles to copy books they liked, then by monks in medieval scriptoria, with the more ancient texts copied as practice for copying the more important religious texts. As a result, many texts were lost, with others surviving by mere chance.

Having assumed the role of guardian of learning, the medieval church was ill-disposed toward innovations that threatened its position. The suppression of early English versions of the Bible is a case in point. Information traveled slowly, impeding the progress of intellectual innovation.

The printing press changed all that, as it brought about the first series of real struggles over freedom of speech. Ideas could travel more quickly, and literacy exploded.

As people could finally read the Bible for themselves, Reformation movements grew all over Europe. Then they took to using the press to spread other ideas. In response, the church and its allies in positions of power took steps to restrain this new free press. In fact, early copyright law arose from efforts to regulate the production of printers.

It should not surprise us that early libertarians were often printers. “Freeborn John” Lilburne was first arrested for printing and circulating unlicensed books.

The great poet John Milton wrote perhaps the first great defense of free speech when the English republican Parliament reintroduced censorship via the Licensing Order of 1643 (censorship had effectively been abolished in 1640 along with the Star Chamber, which tried Lilburne). In his Areopagitica, Milton passionately demanded freedom of the press and tolerance of heterodox publications, saying, “Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.”

The licensing order lapsed in 1694 as a result of the Glorious Revolution of 1685, which instituted a more liberal constitution in England and helped to inspire the American Revolution — and eventually the Bill of Rights and First Amendment. But the Areopagitica is still with us. Fittingly, the US Supreme Court cited it as an authority on the inherent value of false statements in the landmark case New York Times v. Sullivan:

Even a false statement may be deemed to make a valuable contribution to public debate, since it brings about “the clearer perception and livelier impression of truth, produced by its collision with error.” Mill, On Liberty (Oxford: Blackwell, 1947), p. 15; see also Milton, Areopagitica, in Prose Works (New Haven, CT: Yale, 1959), vol. 2, p. 561.

The free press opened new communication channels for theoretical innovation. It is often noted that Sir Isaac Newton was born the day Galileo died. What enabled Newton to take Galileo’s experiments and turn them into modern physics was the printing press. Newton published Principia Mathematica in 1687, and revised it in 1713 and 1726. The book was published by the Royal Society, founded in Oxford in 1660, which essentially invented peer review (see this here fascinating series of videos on the society’s role in the invention of modern science). Newton’s book spread throughout Europe, which would not have been possible under earlier regimes where printing was tightly controlled.

Central to the principle of a free press is the right to be wrong — which enables peer review and criticism in the first place. It is also central to scientific and technological innovation and experimentation, and therefore also central to economic progress, which has led to the great explosion in human welfare we have seen over the last two centuries. Free speech allows more ideas to “have sex,” to use Matt Ridley’s phrase, and that is why societies that are frightened by the consequences of this ideological sexual revolution are those with the most severe censorship laws.

At this point, one might argue that it is absurd to compare a “blasphemous” cartoon to the Principia Mathematica. But that would be a mistake. As Stephen Law has written for the Center for Inquiry, the point of such cartoons is not to cause offense, but something far greater:

More often than not, the lampooning is done with intention of shattering, if only for a moment, the protective façade of reverence and deference that has been erected around some iconic figure or belief, so that we can all catch a glimpse of how things really are.

It is exactly that goal — to help us determine what actually is, rather than what is simply asserted — that free speech and free inquiry make possible. As an institution of liberty, free speech must be defended wherever it is attacked. (My colleague Hans Bader has written elsewhere about letting down our guard.) Those who seek to suppress free speech want to keep mankind mired in poverty and ignorance, subject to their own whims and beliefs. They cannot be allowed to succeed.

Iain Murray is vice president at the Competitive Enterprise Institute.

This article was originally published by The Foundation for Economic Education.

Humanity Doomed, Says Chicken Little – Article by Bradley Doucet

Humanity Doomed, Says Chicken Little – Article by Bradley Doucet

The New Renaissance Hat
Bradley Doucet
January 5, 2015
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A study by a team of NASA-funded researchers has been getting a lot of play in recent months. Headlines scream about the “irreversible collapse” of civilization if we don’t smarten up. In order to stave off disaster, the study says, we need to a) reduce economic inequality, and b) reduce resource consumption, both by using less and by reducing population growth. But a closer look suggests that reports of humanity’s future demise may have been greatly exaggerated.

There are many contentious ideas in the snippets of the forthcoming study excerpted in the various articles I read, but one of them trumps the rest: the time frame. Though some articles fail to get specific, others report the study’s predictions of when we can expect the sky to fall. The best-case scenarios apparently give us 1,000 years before it all comes crumbling down, whereas the worst-case ones give us just 350.

Are you kidding me? Your mathematical models predict collapse in three to ten centuries, and I’m supposed to take you seriously? To quote Michael Crichton, if people in the year 1900 had been worried about their descendants just one hundred years in the future, they probably would have wondered, “Where would people get enough horses? And what would they do about all the horse [manure]?” Today, of course, horse manure in city streets is not a very big problem, thanks to the widespread use of motorized vehicles. A hundred years from now, today’s specific problems will have been replaced by other as yet undreamt of challenges. Three hundred years from now? Please.

By all means, let’s do what we can to reduce economic inequality and use resources wisely instead of wastefully. I suggest greater reliance on markets for both objectives. Population growth is already slowing as people around the world get wealthier, and last I checked, was set to top out at nine or ten billion in the second half of the 21st century. But nobody has any idea what technologies will have been developed in a hundred years, much less three hundred. I don’t, you don’t, and those NASA-backed researchers don’t—whatever their models may say.

Bradley Doucet is Le Québécois Libre‘s English Editor and the author of the blog Spark This: Musings on Reason, Liberty, and Joy. A writer living in Montreal, he has studied philosophy and economics, and is currently completing a novel on the pursuit of happiness.