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The Internet Memory Hole – Article by Wendy McElroy

The Internet Memory Hole – Article by Wendy McElroy

The New Renaissance Hat
Wendy McElroy
November 24, 2014
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Imagine you are considering a candidate as a caregiver for your child. Or maybe you are vetting an applicant for a sensitive position in your company. Perhaps you’re researching a public figure for class or endorsing him in some manner. Whatever the situation, you open your browser and assess the linked information that pops up from a search. Nothing criminal or otherwise objectionable is present, so you proceed with confidence. But what if the information required for you to make a reasoned assessment had been removed by the individual himself?

Under “the right to be forgotten,” a new “human right” established in the European Union in 2012, people can legally require a search engine to delete links to their names, even if information at the linked source is true and involves a public matter such as an arrest. The Google form for requesting removal asks the legally relevant question of why the link is “irrelevant, outdated, or otherwise objectionable.” Then it is up to the search engine to determine whether to delete the link.

The law’s purpose is to prevent people from being stigmatized for life. The effect, however, is to limit freedom of the press, freedom of speech, and access to information. Each person becomes a potential censor who can rewrite history for personal advantage.

It couldn’t happen here

The process of creating such a law in the United States is already underway. American law is increasingly driven by public opinion and polls. The IT security company Software Advice recently conducted a survey that found that “sixty-one percent of Americans believe some version of the right to be forgotten is necessary,” and “thirty-nine percent want a European-style blanket right to be forgotten, without restrictions.” And politicians love to give voters what they want.

In January 2015, California will enforce the Privacy Rights for California Minors in the Digital World law. This is the first state version of a “right to be forgotten” law. It requires “the operator of an Internet Web site, online service, online application, or mobile application to permit a minor, who is a registered user … to remove, or to request and obtain removal of, content or information posted … by the minor.” (There are some exceptions.)

Meanwhile, the consumer-rights group Consumer Watchdog has floated the idea that Google should voluntarily provide Americans with the right to be forgotten. On September 30, 2014, Forbes stated, “The fight for the right to be forgotten is certainly coming to the U.S., and sooner than you may think.” For one thing, there is a continuing hue and cry about embarrassing photos of minors and celebrities being circulated.

Who and what deserves to be forgotten?

What form would the laws likely take? In the Stanford Law Review (February 13, 2012), legal commentator Jeffrey Rosen presented three categories of information that would be vulnerable if the EU rules became a model. First, material posted could be “unlinked” at the poster’s request. Second, material copied by another site could “almost certainly” be unlinked at the original poster’s request unless its retention was deemed “necessary” to “the right of freedom of expression.” Rosen explained, “Essentially, this puts the burden on” the publisher to prove that the link “is a legitimate journalistic (or literary or artistic) exercise.” Third, the commentary of one individual about another, whether truthful or not, could be vulnerable. Rosen observed that the EU includes “takedown requests for truthful information posted by others.… I can demand takedown and the burden, once again, is on the third party to prove that it falls within the exception for journalistic, artistic, or literary exception.”

Search engines have an incentive to honor requests rather than to absorb the legal cost of fighting them. Rosen said, “The right to be forgotten could make Facebook and Google, for example, liable for up to two percent of their global income if they fail to remove photos that people post about themselves and later regret, even if the photos have been widely distributed already.” An October 12, 2014, article in the UK Daily Mail indicated the impact of compliance on the free flow of public information. The headline: “Google deletes 18,000 UK links under ‘right to be forgotten’ laws in just a month: 60% of Europe-wide requests come from fraudsters, criminals and sex offenders.”

American backlash

America protects the freedoms of speech and the press more vigorously than Europe does. Even California’s limited version of a “right to be forgotten” bill has elicited sharp criticism from civil libertarians and tech-freedom advocates. The IT site TechCrunch expressed the main practical objection: “The web is chaotic, viral, and interconnected. Either the law is completely toothless, or it sets in motion a very scary anti-information snowball.” TechCrunch also expressed the main political objection: The bill “appears to create a head-on collision between privacy law and the First Amendment.”

Conflict between untrue information and free speech need not occur. Peter Fleischer, Google’s global privacy counsel, explained, “Traditional law has mechanisms, like defamation and libel law, to allow a person to seek redress against someone who publishes untrue information about him.… The legal standards are long-standing and fairly clear.” Defamation and libel are controversial issues within the libertarian community, but the point here is that defense against untrue information already exists.

What of true information? Truth is a defense against being charged with defamation or libel. America tends to value freedom of expression above privacy rights. It is no coincidence that the First Amendment is first among the rights protected by the Constitution. And any “right” to delete the truth from the public sphere runs counter to the American tradition of an open public square where information is debated and weighed.

Moreover, even true information can have powerful privacy protection. For example, the Fourth Amendment prohibits the use of data that is collected via unwarranted search and seizure. The Fourteenth Amendment is deemed by the Supreme Court to offer a general protection to family information. And then there are the “protections” of patents, trade secrets, copyrighted literature, and a wide range of products that originate in the mind. Intellectual property is controversial, too. But again, the point here is that defenses already exist.

Reputation capital

Reputation capital consists of the good or bad opinions that a community holds of an individual over time. It is not always accurate, but it is what people think. The opinion is often based on past behaviors, which are sometimes viewed as an indicator of future behavior. In business endeavors, reputation capital is so valuable that aspiring employees will work for free as interns in order to accrue experience and recommendations. Businesses will take a loss to replace an item or to otherwise credit a customer in order to establish a name for fairness. Reputation is thus a path to being hired and to attracting more business. It is a nonfinancial reward for establishing the reliability and good character upon which financial remuneration often rests.

Conversely, if an employee’s bad acts are publicized, then a red flag goes up for future employers who might consider his application. If a company defrauds customers, community gossip could drive it out of business. In the case of negative reputation capital, the person or business who considers dealing with the “reputation deficient” individual is the one who benefits by realizing a risk is involved. Services, such as eBay, often build this benefit into their structure by having buyers or sellers rate individuals. By one estimate, a 1 percent negative rating can reduce the price of an eBay good by 4 percent. This system establishes a strong incentive to build positive reputation capital.

Reputation capital is particularly important because it is one of the key answers to the question, “Without government interference, how do you ensure the quality of goods and services?” In a highly competitive marketplace, reputation becomes a path to success or to failure.

Right-to-be-forgotten laws offer a second chance to an individual who has made a mistake. This is a humane option that many people may choose to extend, especially if the individual will work for less money or offer some other advantage in order to win back his reputation capital. But the association should be a choice. The humane nature of a second chance should not overwhelm the need of others for public information to assess the risks involved in dealing with someone. Indeed, this risk assessment provides the very basis of the burgeoning sharing economy.

History and culture are memory

In “The Right to Be Forgotten: An Insult to Latin American History,” Eduardo Bertoni offers a potent argument. He writes that the law’s “name itself“ is “an affront to Latin America; rather than promoting this type of erasure, we have spent the past few decades in search of the truth regarding what occurred during the dark years of the military dictatorships.” History is little more than preserved memory. Arguably, culture itself lives or dies depending on what is remembered and shared.

And yet, because the right to be forgotten has the politically seductive ring of fairness, it is becoming a popular view. Fleischer called privacy “the new black in censorship fashion.” And it may be increasingly on display in America.

Wendy McElroy (wendy@wendymcelroy.com) is an author, editor of ifeminists.com, and Research Fellow at The Independent Institute (independent.org).

This article was originally published by The Foundation for Economic Education.

Ten Principles of Classical Liberalism (2009) – Article by G. Stolyarov II

Ten Principles of Classical Liberalism (2009) – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
Originally Published November 8, 2009
as Part of Issue CCXVI of The Rational Argumentator
Republished July 24, 2014
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Note from the Author: This essay was originally published as part of Issue CCXVI of The Rational Argumentator on November 8, 2009, using the Yahoo! Voices publishing platform. Because of the imminent closure of Yahoo! Voices, the essay is now being made directly available on The Rational Argumentator.
~ G. Stolyarov II, July 24, 2014
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Fundamental Ideas in a Philosophy of Liberty

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I was recently asked to attempt a formulation of ten crucial principles of classical liberalism, the worldview which animated the American Revolution, the European Enlightenment, the Industrial Revolution, and the libertarian revival of free-market thought in the mid-to-late twentieth century. Classical liberalism – even when it is not explicitly espoused – still has considerable residual influence on the political and economic institutions of the Western world and is having an increasing impact outside the West as well. I see the principles of classical liberalism as primarily forward-looking. These ideas need not only characterize aspects of humanity’s past. They can also guide and ameliorate our future.

The following ten principles are not exhaustive, and they have been formulated broadly to account for differences in opinion on particulars within classical liberal circles. Although different people may apply and interpret these principles in somewhat different ways, a general agreement on even these ideas would go a long way toward advancing liberty, prosperity, and peace in the world.

Principle 1. The life of each individual is an absolute and universal moral value. No non-aggressive individual’s life, liberty, or property may be legitimately sacrificed for any goal.

Principle 2. Every individual owns his body, his mind, and the labor thereof, including the physical objects legitimately obtained through such labor.

Principle 3. Every individual has the right to pursue activities for the betterment of his life – including its material, intellectual, and emotional aspects – by using his own body and property, as well as the property of consenting others.

Principle 4. The rights of an individual to life, liberty, and property are inherent to that individual’s nature. They are not granted by other human beings, and they cannot be taken away by any entity.

Principle 5. The initiation of physical force, the threat of such force, or fraud against any individual is never permissible – irrespective of the position and character of the initiator. However, proportionate force may be used to retaliate and defend against aggression.

Principle 6. The sole fundamental purpose of government is to protect the rights of individuals by engaging in actions specifically delegated to the government by its constituents. Government is not the same as society, nor is the government entitled to sacrifice some non-aggressive individuals to advance the well-being of others.

Principle 7. Every individual has the absolute right to think and express any ideas. Thought and speech are never equivalent to force or violence and ought never to be restricted or to be subject to coercive penalties. Specifically, coercion and censorship on the basis of religious or political ideas are not acceptable under any circumstances.

Principle 8. Commerce, technology, and science are desirable, liberating forces that are capable of alleviating historic ills, improving the quality of human life, and morally elevating human beings. The complete freedom of trade, innovation, and thought should be preserved and supported for all human beings in the world.

Principle 9. Accidents of birth, geography, or ancestry do not define an individual and should not result in manmade restrictions of that individual’s rights or opportunities. Every individual should be judged purely on his or her personal qualities, including accomplishments, character, and knowledge.

Principle 10. There are no “natural” or desirable limits to human potential for good, and there is no substantive problem that is necessarily unsolvable by present or future human knowledge, effort, and technology. It is a moral imperative for humans to expand their mastery of the universe indefinitely and in such a manner as will reinforce the survival and flourishing of all non-aggressive individuals.

Read other articles in The Rational Argumentator’s Issue CCXVI.

The Debate Regarding the Alien and Sedition Acts of 1798 (2003) – Essay by G. Stolyarov II

The Debate Regarding the Alien and Sedition Acts of 1798 (2003) – Essay by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
July 20, 2014
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Note from the Author: This essay was originally written in 2003 and published in four parts on Associated Content (subsequently, Yahoo! Voices) in 2007.  The essay earned over 14,000 page views on Associated Content/Yahoo! Voices, and I seek to preserve it as a valuable resource for readers, subsequent to the imminent closure of Yahoo! Voices. Therefore, this essay is being published directly on The Rational Argumentator for the first time.  ***
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~ G. Stolyarov II, July 20, 2014
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Mid-1798 was the culmination of a development of heated antagonisms which had entangled the United States on both the domestic and the foreign scenes. The passage of the Alien and Sedition Acts in June and July of that year was met with a myriad of responses by various influential individuals and political movements within the country, thus adding fuel to a multifaceted dispute. Key areas of intense disagreement included relations with European powers, the nature of acceptable political dissent, and the distinction between loyalty to the Constitution and the present wielders of power.

This essay will examine the historical events and controversies central to the passage of the Alien and Sedition Acts and the debate regarding them.

American Diplomacy with Britain and France

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In 1793 France, engulfed by a bloody revolution, declared war on Holland, Spain, and its archrival, Great Britain. The United States encountered a dilemma; it maintained key ties with both France, its principal ally by the Treaty of Alliance of 1778, and Great Britain, its chief commercial partner and the source of much of its overseas revenue.

In April 1793, Citizen Edmond Genet, a representative of the French government, employed the alliance with the United States as the pretext for recruitment of Americans on American soil to fight the British in the Western hemisphere (Norton 219). Genet also sought to entangle America in the war with Great Britain, facing instead a neutrality proclamation by President Washington, who strove to retain friendly impartiality between the United States and each of the warring powers.

Meanwhile, in hopes of averting war with England and resolving matters such as the stationing of British troops in the American Northwest and the British seizure of American merchant ships with French wares from the West Indies, Washington sent Chief Justice John Jay to negotiate a treaty in 1794-95. The treaty satisfied a substantial portion of the United States’ requests and set its relations with Britain on a stable footing (Norton 221).

In the meantime, however, the Jay Treaty provoked a reaction by France, manifested by the Directory’s order to intercept American vessels that transported British goods. Upon the deployment of John Marshall, Elbridge Gerry, and C. C. Pinckney for the purpose of negotiating an end to these violations, the American envoys were met by three agents of Foreign Minister Talleyrand, who demanded a bribe, a loan, and an apology for President Adams’ anti-French remarks before the negotiations could even begin. Their extortionist approach was publicized in the “XYZ Affair,” which sparked a severe attitudinal backlash against France within the United States (Norton 224).

Federalists’ and Republicans’ Views of Britain and France

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As fighting between American and French navies in the Caribbean developed into an unofficial war, the ruling Federalist Party in the United States saw the volatile situation as a pretext for implementing domestic controls. Hence, the Alien and Sedition Acts, legislation that lengthened immigrants’ naturalization period (Naturalization Act), gave the President almost unlimited power to detain (Alien Enemies Act) or deport them (Alien Friends Act), and rendered any criticism of government policy a virtual crime (Sedition Act), came into being. The Federalists hoped thereby to kill two birds with one stone, to actively resist France and to crush their primary political rivals, the Democratic-Republicans.

The dispute over foreign affairs was one of the key issues which separated the advocates of the Alien and Sedition Acts from their opponents. The rampant Reign of Terror during the French Revolution horrified many Federalists, and the effrontery of Commissioners X, Y, and Z even further intensified their hostilities toward France.

James Madison wrote concerning President John Adams’s opinion of France that Adams considered the French and American revolutions to be diametrically opposite in principle. Alexander Hamilton added that it would be treason for an American to sympathize with France and thereby offend his own government, which had been so callously mistreated. Hamilton and the High Federalists especially constantly urged for an official declaration of war against France during 1798-99 (Norton 226).

The Republicans, on the contrary, sympathized with the French Revolution and viewed the XYZ affair as exploited out of proportion by the Federalists to advance the ulterior motives of the latter. Thomas Jefferson wrote in a letter to Madison that the XYZ papers were revealed to the American public in a misconstrued format, for the purpose of creating an intentional “shock” and arousing animosity against France.

While the Federalists sought stable commercial and cultural relations with Britain, the Republicans sensed danger in all things British. Jefferson, writing to Phillip Mazzei, explicitly mentioned the Federalists’ association with England and English monarchy, and the purported desires of the Federalists to re-impose British-style government on the United States. While the Federalists perceived the integrity of America as threatened by French extortion, the Republicans saw a radically different menace in British-imitating aristocracy. Whereas the Federalists persecuted French sympathizers because of the alleged threat to national security that the latter caused, the Republicans saw the threat in the Federalists’ persecution itself.

Arguments About the Permissibility of Political Dissent

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Aside from issues of desirable American foreign policy toward Britain and France, the arguments over the Alien and Sedition Acts also encompassed issues of free speech and political dissent.

For the Federalists, the acts were an opportunity, explicitly acknowledged by Senate whip Theodore Sedgwick, to eliminate factionalism and opposition within the country. Fifteen indictments and ten convictions resulted from the Acts, the victims including outspoken Republican newspaper editors and Matthew Lyon, a Republican congressman (Norton 224).

The Federalists did not consider the silencing of critics to be in opposition to the First Amendment; John Allen, a Federalist congressman, expressed the generally prevailing view within his party that the freedom of the press did not imply the right to slanderous smearing or incitement toward subversion of lawful government. Allen’s statement assumed that the integrity of Federalist policies was beyond question, and anyone who doubted their validity was automatically a liar and an insurrectionist.

In short, the Federalists did not see a distinction between forceful revolution and peaceful denunciation of government policies. The Republicans, on the contrary, recognized the philosophy behind the Sedition Act to be a foundation for dictatorial oligarchy and the antithesis of a free society.

Representative Edward Livingston, for example, noted that the Acts invested in the President (and his Federalist-packed courts) the authority to determine what constituted a crime under them, whom to convict, and how to punish the convicted. Thus, the Acts violated the balance between the various branches of government and tipped the scales in extreme favor of the executive.

Thomas Jefferson and James Madison undertook a campaign against the Acts on a state level, drafting the Virginia and Kentucky Resolutions, which proclaimed the laws unconstitutional due to the fact that state approval of the measures had been bypassed. The Constitution and the Federal Government, it was argued, were the products of a compact amongst the states, and the Federal Government’s legislation possessed no legitimate connection to the interests of the people unless verified by more direct representatives thereof (Norton 225). Thus the Republicans, far from espousing any anti-American rhetoric, actively condemned Federalist policy using the principles of the American revolution and of a limited government that safeguards, not violates, the sacred liberties of man.

It is fortunate that the Republicans won the debate over the Alien and Sedition Acts, thereby setting a strong precedent against government suppression of criticism which has lasted to this day. Free political speech came under attack in the United States during the first decades of the country’s existence, and it thankfully withstood that attack.

Loyalty to the Constitution Versus Loyalty to the Government

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In the political disputes over the Alien and Sedition Acts of 1798, the distinction between loyalty to the Constitution and loyalty to the established government further separated Federalists and Republicans in the controversy over the Acts.

Representative Albert Gallatin criticized the Federalists for equating the two loyalties and, in contraposition, the two disloyalties. The idea that an opposition to the temporary majority of the present day is an opposition to the Constitution was, according to Gallatin, “subversive of the principles of the Constitution itself.”

The Federalists, by rendering criticism of their measures illegal, would thereby institutionalize their regime into a force-backed behemoth that would no longer be susceptible to the interests and displeasures of the people. With the press silenced, both sides of an issue would not be able to be transferred to the public, who would thus be manipulated by the government into favoring the incumbency. How, then, would the First Amendment apply? This perversion of the public’s electoral right was, stated the Republicans, the gateway to dictatorship.

Both the Federalists and the Republicans viewed each other as traitors to the American essence. The former categorized treason as dislike of the political status quo, whereas the latter saw the status quo as a form of treason in itself.

On the foreign front, the Quasi-War with France was resolved during the Convention of 1800, canceling the Treaty of Alliance of 1778 and freeing America from all binding foreign obligations (Norton 226).

Domestically, the Alien and Sedition Acts proved to be the Federalists’ undoing. Matthew Lyon, arrested during the Federalist reign of censorship, would cast the deciding ballot in favor of Republican Thomas Jefferson in 1800. Jefferson would pardon all persons convicted under the Sedition Act.

The Acts themselves expired in 1801, and the newly empowered Republicans had no intention of renewing them. The controversies over foreign affairs, political dissent, and the nature of Constitutional adherence were ultimately resolved in the Republicans’ favor; war with France was averted, freedom of speech reinstated, and loyal opposition forces encouraged in American politics up to the present day. Since the death of the Alien and Sedition Acts, America has remained a haven for spirited and vibrant ideological dispute.

To this day, it is urgent for Americans to keep in mind that loyalty to the United States and to the Constitution does not necessarily imply loyalty to the government currently in power, which can and often does trample on America’s founding principles and neglect the proper nature and limits of its operation.

Source

Norton, Katzman, et. al. A People and a Nation. Boston: Houghton Mifflin, 1994.

Illiberal Belief #22: Persuasion is Force – Article by Bradley Doucet

Illiberal Belief #22: Persuasion is Force – Article by Bradley Doucet

The New Renaissance Hat
Bradley Doucet
October 13, 2013
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I must admit, I love a good television commercial. The creativity that goes into the best TV ad is as impressive and enjoyable to me as a quality drama, comedy, or documentary. “You feel sad for the Moo Cow Milker? That is because you are crazy. Tacky items can easily be replaced with better IKEA.” But damn those clever Swedes! They have, through the alchemy of advertising, forced me into outfitting my entire apartment with their stylish yet affordable household items.I kid, of course; but there is a certain line of thought out there that cannot abide advertising, and that credits it with all manner of evil. Advertising, they say, makes us fat by brainwashing us into wanting fast food and sugary cereal. It makes men want to buy beer, fancy cars, or anything else associated with hot women. (A current TV commercial makes fun of the “scantily-clad women washing car” cliché by having a group of sumo wrestlers wash a new Subaru.) Advertising makes women dissatisfied with their appearance and hence creates a need for fashion and beauty products that would not otherwise exist. Yes, because as we all know, humans do not naturally enjoy fatty, sugary foods, men would not drink beer or drive fancy cars in the absence of advertising, and women need corporations to teach them to care about their looks. Puh-lease.

Think of the Children

Advertising is about the transmission of information, and it is also about convincing people to buy something. In other words, it is a form of persuasion, but this use of persuasion is implicitly equated with the use of force by its detractors. Sometimes, as in the case of the French website RAP (“Résistance à l’Agression Publicitaire” or “Resistance to Advertising Aggression”), the equating of persuasion and force is explicit. The site features an illustration of a police officer brandishing a billy club accompanied by the slogan, “Ne vous laissez pas matraquer par la pub,” which translates, “Don’t let yourself be bludgeoned by advertising.”

Usually, though, the message is less overt, as it is on Commercial Alert’s website, whose slogan is “Protecting communities from commercialism.” The site complains about the psychology profession “helping corporations influence children for the purpose of selling products to them.” Here, the word “influence” seems none too menacing, but its effect is quickly bolstered by the words “crisis,” “epidemic,” “complicity,” and “onslaught.” Force may not be explicitly mentioned, but these words bring to mind infectious disease, crime, and violent conquest. Without coming right out and saying it, the implication is clear―although one could argue, ironically enough, that this effect was meant to be subliminal.

Now, are children more vulnerable than adults to the persuasive nature of advertising? Of course they are, especially when very young. But it is part of the job of parents (and later, teachers) to equip children with the tools necessary to judge competing claims and see through manipulative techniques. I’ll be the first to admit that there is room for improvement in this area―and a free market in education would go a long way toward providing that improvement―but as far as advertising goes, most kids are savvy to the more outlandish claims well before they even reach adolescence. As people grow up, they learn through experience that beer doesn’t bring babes (though a little may beneficially lower one’s own inhibitions) and that makeup will only get you so far. At any rate, treating all adults like children is hardly a fair way to deal with the fact that some minority of people will remain gullible their entire lives.

Of Words and Bullets

Many of those who really hate advertising share a worldview that involves rich, powerful corporations controlling everything. In fact, there is a sense in which this view has some merit, for it is true that large corporations often gain unfair advantage over their competitors, suppliers, and customers. When this happens, though, it happens through the gaining of political influence, which means the use of actual, legally sanctioned force to hogtie the competition, restrict consumers’ choices, or extract taxpayers’ hard-earned income. In a truly free market, the government would not have the authority to dole out special privileges, as it does in our mixed economies. Without any goodies to fight over, corporations would have no legal means of squashing competitors and could only succeed by being as efficient as possible and persuading customers to buy their products (and if their products do not satisfy, they will not get many repeat customers). To target this persuasion as a serious problem when actual, legal force is being used surely reveals an inverted sense of priorities, or at least a serious misunderstanding about the sources of society’s woes.

Another example of the implicit equating of persuasion with force is the thinking behind legislated limits on the amounts individuals can spend expressing their political views during an election―in essence, limits on political advertising. Here, as in commercial advertising, the purpose is clear: if persuasion is force, then the government is perfectly justified in countering that initiation of force with retaliatory force. If words are bullets, then words can be met with bullets. But it is clear what happens to free speech in such a scenario. Instead of competing voices clamouring for your attention, one monolithic government propaganda machine decides what can and cannot be said. In the political realm, this works against new or historically small parties trying to break through since they have a disproportionately hard time attracting many small contributions in order to pay for ads to get their message out. This leads to a situation in which a couple of largely indistinguishable parties become more and more firmly entrenched.

In fact, the notion that persuasion is force brings to mind nothing so much as George Orwell’s novel, 1984, in which the government has destroyed the precision of words by continually reinforcing its contradictory slogans: war is peace, freedom is slavery, ignorance is power, and love is hate. It is shocking to observe the smug self-righteousness of those who hold forth on the enormous manipulative power of advertising and who are so sure that they, of all people, have not been brainwashed. But in fact, it is they who have been, if not brainwashed, then at least misled about the relative power of advertising versus the average Joe’s ability to think and judge for himself. They have bought, hook, line, and sinker, the most superficial critique of capitalism, when our mixed form of capitalism has plenty of real abuses crying out for correction.

The Power of Persuasion

The point is not that persuasion is powerless. I am engaged in trying to persuade you of something right now, and if I didn’t think I had a chance of succeeding, I wouldn’t waste my time. The point, rather, is that persuasion must be met with persuasion, words and rhetorical techniques must be answered with more words and more rhetoric. If free competition is allowed in the marketplace of ideas, no one’s victory is assured, and we needn’t fret too much over the use of psychological tricks, because the trickster’s competitors can use them too, or overtly challenge them instead. (See Gennady Stolyarov II’s article “The Victory of Truth Is Never Assured!” for a related call to action.)

If we are still worried, though, it is undeniable that better education―freer education―would produce a less pliant population, especially important for the issue of political persuasion. The other thing that would help is fighting for full freedom of competition, in both commerce (no special government privileges) and politics (no limits on political speech). In other words, we need to eliminate the government’s use of force in the realms of education, commerce, and political campaigning. Agitating for the government to solve our problems for us with the use of more force will only make matters worse, and further infantilize us in the process.

Bradley Doucet is Le Québécois Libre‘s English Editor. A writer living in Montreal, he has studied philosophy and economics, and is currently completing a novel on the pursuit of happiness. He also writes for The New Individualist, an Objectivist magazine published by The Atlas Society, and sings.
Universal Surveillance: PRISM and the Litmus Test for Liberty – Video by G. Stolyarov II

Universal Surveillance: PRISM and the Litmus Test for Liberty – Video by G. Stolyarov II

 Will enough Americans respond with outrage and exercise their First Amendment rights to bring an end to the totalitarianism-enabling NSA PRISM surveillance system?

References
Petition to Pardon Edward Snowden
– “Rand Paul planning class action lawsuit against surveillance programs” – Aaron Blake – The Washington Post – June 9, 2013
– “In the Face of Universal Surveillance: PRISM and the Litmus Test for Liberty” – Essay by G. Stolyarov II
– “PRISM (surveillance program)” – Wikipedia
– “Edward Snowden: the whistleblower behind the NSA surveillance revelations” – Glenn Greenwald, Ewen MacAskill and Laura Poitras – The Guardian – June 9, 2013
– “Google, Apple, Facebook & AOL Deny Participating In Alleged NSA “PRISM” Program” – Danny Sullivan – Marketing Land – June 6, 2013
Project Meshnet
DuckDuckGo
– “How Scared of Terrorism Should You Be?” – Ronald Bailey – Reason Magazine – September 6, 2011
– “Futile Temporary Totalitarianism in Boston” – Article by G. Stolyarov II
– “Russian politico: U.S. ignored Tsarnaev intelligence at its own peril” – By Cheryl K. Chumley – The Washington Times – June 4, 2013

In the Face of Universal Surveillance: PRISM and the Litmus Test for Liberty – Article by G. Stolyarov II

In the Face of Universal Surveillance: PRISM and the Litmus Test for Liberty – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
June 11, 2013
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Ladies and gentlemen, most of what do you using the Internet or your phone is being tracked by the National Security Agency via its PRISM surveillance program.  If you thought you could take measures to escape such monitoring, it is too late; the program has been operating, clandestinely, since 2007. It took the heroic courage of Edward Snowden, a former CIA and Booz Allen Hamilton employee with access to information about the full depths of this travesty, to reveal this astoundingly invasive operation to us six years later. Snowden has – at the risk of his own comfort, his income, his freedom, and possibly his life – given us the invaluable knowledge that the world is quite unlike what most of us thought it to be. Glenn Greenwald, the perceptive Guardian journalist and long-time defender of civil liberties, is also a champion of human freedom, dignity, and justice, because of his outstanding work in publicizing these abuses before a worldwide audience.

Even I – despite my strong libertarian convictions and considerable skepticism of centralized authority – could not have imagined that virtually all of the large technology companies to whom I had entrusted large amounts of my personal information – Google, Facebook, Skype, Microsoft, YouTube – were participants in the surveillance, enabling the NSA to build covert backdoors into their systems to steal the most confidential possible personal information. From e-mails, to search histories, to credit-card transactions – all of this is within the NSA’s reach; all of this could be used to destroy the reputation and life of anyone suspected of being a threat. It is only by the mercy, or the oversight, or the higher priorities, of our political masters that any of us retain vestiges of the freedom we think we have.

Upon finding out about the massive scope of this surveillance, I struggled to figure out what I could do to regain any expectation of privacy that I had even a week ago. If only one or two private companies had “partnered” with the NSA to facilitate the indiscriminate monitoring and data collection,  it might have been possible, with a few judicious restructurings of one’s habits, to avoid any services of those companies. But it seems that almost all of the major players on the Internet – the ones into whose hands hundreds of millions of us voluntarily (and, in retrospect, foolishly) entrusted vast amounts of personal data – are participants. Apart from taking the drastic (and, in many respects, self-undermining) step of ceasing to use most of the tools of the Internet and mobile technology altogether, one can do very little right away to insulate oneself from the surveillance, and even if such insulation were possible, the data already collected by the NSA are a sunk cost. It is not clear whether these companies chose to involve themselves in PRISM voluntarily, or whether they were browbeaten into it by the NSA and the Obama administration, as a price they needed to pay for being allowed to remain successful and relatively unhampered by politically motivated persecution. The companies are certainly not helping their case by denying all knowledge of their evident involvement in PRISM, using near-identical phrasing (composed by whom, I wonder?) which only prevents them from explaining any elements of their participation which might have been involuntary.

While it would have been supremely satisfying for me to simply disassociate myself from any of the companies implicated in the PRISM surveillance, they are, at present, embedded too deeply into the fabric of our lives. A gradual, evolutionary process will need to occur to enable individuals to discover ways of taking advantage of all the benefits of networked technologies, while preventing the present centralization of Internet activity from ever occurring again. The Meshnet project for creating a decentralized Internet is an intriguing concept supporting this goal.  Also helpful are anonymous search engines such as DuckDuckGo, which I have begun using in place of Google. Over the coming weeks, months, and years, it would benefit us all to think of creative ways to avoid the unwanted disclosure of our private information through the centralized Internet behemoths. As for information that we intend to be public, there seems to be no harm in disclosing that anywhere. The NSA and even Barack Obama himself may read The Rational Argumentator and watch my videos without any objections from me; indeed, this would do them much good. But I draw a clear line between the public and the private aspects of my life, and I intend to be the one who draws that line.

I am not a conspiracy theorist, but some conspiracies are indeed real, and in this case, the conspiracy theorists were right. Right, too, were those who proclaimed for years that the Obama administration represents a fundamental undermining of basic American values – to which I will add that this administration is opposed to basic human values of liberty, privacy, dignity, and the presumption of innocence. This is not routine political malfeasance; it is the wielding of an overarching apparatus of monitoring – a prerequisite to complete social control – that the KGB of the Soviet Union and the Stasi of Communist East Germany could not have dreamed of possessing. Those oppressors of old had to use actual human beings to monitor political dissidents – which severely limited their reach. The default data harvesting and algorithmic mining of the PRISM program does not require a human being to find spurious “associations” with alleged threats – based solely on combinations of keywords or contacts within one’s social networks.

The system works by focusing on all those within a few “degrees of separation” from the central suspects. You could have a phone number that differs by a digit from that of a terror suspect; if someone within that suspect’s network calls you by accident, you might be flagged as a suspect, too.  Sheer curiosity about certain subjects, visitation of certain sites, mention of certain topics in e-mails or private video chats and text messages, could get you flagged. It is not a matter of doing nothing wrong and thus having nothing to hide. With this much data, taken wildly out of context as is always possible with algorithmic data-mining systems, any person’s behavior can be construed as having nefarious motivations. Any sufficiently inconvenient individual can be portrayed as an enemy by Leviathan. This is why no American is safe from his own government unless the wholesale dismantling of the PRISM system and any related surveillance measures occurs. An executive order from Obama could achieve this, but it is doubtful that Obama would issue such an order. Massive public outrage, from within and outside the United States, might, however, set in motion the political processes that would discredit this heinously intrusive system. This is no time to cower in fear, to hush up the expression of one’s honest thoughts because one is unsure about the consequences. Now, more than ever, it is essential for every one of us to make full use of our inalienable First Amendment rights.

The extensive surveillance apparatus in the hands of the administration can be readily deployed to create actual totalitarianism with the snap of a finger. For a small-scale proof of concept, witness the frightening lockdown and militaristic mobilization that occurred in Boston in the wake of the Tsarnaev brothers’ bombings – which, as must be emphasized, the same apparatus of total surveillance and police-state response failed to prevent despite repeated warnings from Russian intelligence.

And yet I know that I am not an enemy. Neither are you. Most of us are peaceful, productive citizens of purportedly free nations. We wish harm to no one and wish only to lead our lives in peace, prosperity, and self-determination. I – and hopefully you – exercise the inalienable basic human right of free speech, a right enshrined in the American First Amendment, a right for whose defense the American Founders pledged their lives, their fortunes, and their sacred honor. Edward Snowden knows what it means to make such a pledge, and what its consequences can be in a world ruled by might rather than by right. This is why it is imperative that he be pardoned, if charged, for any alleged “crimes” that the U.S. government perceives him to have committed.  If you do nothing else, please go to WhiteHouse.gov and sign the petition requesting his pardon. This is, after all, Constitutionally protected speech. If the administration begins to persecute those who signed the petition, then it would be clear that this country is too far gone. Moreover, if Edward Snowden should meet an untimely end, from whatever apparent cause, I would have no doubts of the origins of his demise, and it would also be clear that this country is too far gone.

But I do not believe that this country is too far gone, yet. We may be teetering on the brink of totalitarianism, but I have hope that the fundamental decency of the American people – and the residual adherence in this country to founding American principles – will overcome the depredations of the current American government. Another vitally important project that calls upon the participation of as many Americans as possible is the class-action lawsuit spearheaded by Senator Rand Paul against the NSA PRISM program. (You can sign up to join the lawsuit here.) I have been critical of Rand Paul’s stances (particularly his endorsement of Mitt Romney) in the past, but on the issue of NSA surveillance, he is perhaps the most powerful ally that friends of liberty have within the United States, and we need all of the allies we can get right now. If Rand Paul can help to dismantle the Orwellian apparatus of the NSA, then any of his past errors of judgment would pale in comparison.

Nearly forty years ago, Richard Nixon lost his office because he authorized spying on a few political opponents. Those were the days! Barack Obama and his administration, often with the explicit support of many Members of Congress, have for years authorized and condoned spying on hundreds of millions of Americans and even more citizens of other sovereign jurisdictions – individuals over whom the United States has and ought to have no legitimate power whatsoever.  What will be the result of these disclosures for Barack Obama’s tenure in office? The principles of justice suggest strongly that Obama should resign or be impeached and then removed from office, for his transgressions in the realm of surveillance alone are orders of magnitude greater than those of Nixon. Along with Obama, all of his senior executive officials should resign, in addition to senior Members of Congress from both parties – including Lindsey Graham, John McCain, Dianne Feinstein, Mike Rogers, and Peter King – all of whom have expressed unequivocal support for the violations of our Constitutional rights via the PRISM program, and some of whom have even stated that Edward Snowden is guilty of treason. Yet these politicians are the ones who have violated their oaths of office to support and defend the Constitution of the United States against all enemies, foreign and domestic. I do not mean to single out any one wing of the two-party establishment which has created the Orwellian security state in the U.S. after September 11, 2001. Leading Republicans, including many who held prominent posts in the Bush administration, deserve plenty of the blame for laying the groundwork for the PRISM system. What is needed is not a mere change in political parties (for that achieves nothing), but a change in the fundamental understanding of the role of government, held by those in government.

But will the impeachment or voluntary resignation of Obama and some of the other most powerful people in the United States – indeed, in the world – realistically occur, or will they be able to successfully portray their completely unbidden intrusions into all of our lives as being “for our own good”? Will they frighten and bamboozle us into believing that we need their monitoring of our lives, which we know to be lived innocently, in order to protect us from the threat of terrorism which, according to Ronald Bailey of Reason Magazine, is four times less likely to kill any of us than a lightning strike?  With a surveillance program this pervasive – one so clearly endorsed by officials from both parties, from the very top down – it is unlikely that the powers that be will merely decide to sacrifice a few of their subordinates and let them take the blame for this gross violation of the privacy of many (perhaps most) human beings.  It appears that the American elite has been backed into a corner; either it will vigorously defend the PRISM system as a united front – or it will need to capitulate to human decency and acknowledge the gross moral failures involved at the highest levels.

The outcome will depend on how much public outrage arises. Are Americans going to passively roll over and accept an Orwellian level of surveillance as a fait accompli, or will they let their profound displeasure be known? I, as an American citizen, do not approve of this intrusion into my personal life by the very elected officials and their appointees who are supposed to function as the guardians of freedom. I urge all Americans to use peaceful methods of speech, petition, and creative advocacy to express their absolute disapproval of PRISM. Moreover, I hope that foreign governments and their citizens will send a strong message to the Obama administration and Congress that the monitoring of innocent persons outside America will, likewise, not be tolerated. Whether or not PRISM will continue is the litmus test for liberty in the United States, and perhaps in the remainder of the world as well. The outcome of this series of events will determine whether might or right will shape the future of humankind.

“Occupy” Protesters Have Rights, Too – Article by G. Stolyarov II

“Occupy” Protesters Have Rights, Too – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
November 4, 2012
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I am generally skeptical of the “Occupy” movement and have expressed my ambivalence and criticisms here, here, and here in the past. However, for all of my disagreements and reservations, I will defend the rights of fellow human beings when they are infringed. And, without question, “Occupy” protesters have rights, too – rights that have been shamelessly violated in the brutal crackdowns on “Occupy” protests which occurred last year.

In response to my passing mention of the pepper-spraying incident at University of California Davis in November 2011 (for which the University has now offered to generously compensate the victims), Dr. Charles Steele wrote, “Mr. Stolyarov responds that he’s concerned about ‘Occupy’ protesters being pepper-sprayed at UC Davis.  I’m uncertain what this event has to do with the Romney v. Obama choice, but he and I have very different definitions of ‘peaceful.’  My definition of peaceful does not include forcibly blocking public thoroughfares and occupying public spaces so that others cannot exercise their legitimate rights to use them.  It’s shameful that taxpayer money is now going to these ‘victims.’

First, the facts of the situation do not bear out the allegation that anyone’s ability to use the UC Davis facilities was substantially impeded. The protesters blocked a sidewalk; that is all. Surely, anyone who wished to get from one facility to another could have walked around.

Second, the protesters were students who were paying customers of the university. Even though the right to use public property is a somewhat nebulous area (since it is funded through the payments of large numbers of people with competing preferences), it is clearly the case that a paying user of property – especially one who pays the immensely generous sums that often constitute tuition these days – should have a considerable degree of prerogative, as long as the property is not damaged and remains usable to others. This whole incident is a glaring demonstration of the power asymmetry between universities and their students. What other institution (especially a privately owned and funded institution) would treat its customers in this way? Would any private country club be able to get away with pepper-spraying its donors who happened to be sitting on the sidewalk approaching a golf course (without being in the way of the game)?

It is clear that the protest was not intended to obstruct the everyday goings-on at the university. Rather, like the many special events that regularly occur at every university, it was intended to attract attention to an issue important to students – in this case, the protesters’ grievances, justified or not. There is no evidence that the protesters befouled the grass and sidewalk they occupied, or that they prevented other students and faculty from passing through on unrelated business.

Third, even if the protesters violated a formal rule of the university (which is itself unclear), proportionality was not followed in the response. To physically damage a person for breaking a prohibition whose violation physically hurt no one is clearly not a proportionate punishment. Nor was the attempt to evict the protesters through any kind of force justified with respect to this kind of petty violation (if it was one). Even if it could justifiably be said that the protesters were clearly, unambiguously in the wrong in occupying the sidewalk, they should not have been interfered with forcibly during their occupation. An appropriate remedy would have been to inform them of the nature of their violation and to present them with a subsequent punishment that did not involve bodily harm. Preferably, the punishment should have been related to any alleged harms. Examples could include sidewalk-cleaning duty, or fines that reflect the estimated “economic cost” of the obstruction (if there indeed was one).

But, even more importantly, I fail to see how a clear criterion can be established to delineate which “occupations” of the sidewalk would constitute violations of other people’s rights. With regard to genuine public thoroughfares (e.g., roads and railroads), the delineation can be clearly made with regard to whether the flow of vehicle traffic is obstructed. But, on a mere sidewalk, how long would one need to dally in order to be considered a violator? Would sitting for a mere minute suffice? What about standing for a minute? What about standing for five seconds? What about walking really slowly so that others have to walk around? What about walking really slowly because one has a disability? What about walking at a moderate pace when the culture of the university encourages most people to be ultra-rushed and adopt a rapid pace at all times? What if a person occupies the sidewalk for a much longer time period, but no one else is around to use it? Ultimately, no such arbitrary delineation can be made – and if none can be made, then we must err on the side of permissiveness. The ability for people to peacefully express themselves is too precious for anything less to be done in the attempt to preserve it.

Lesser of Two Evils: A Final Shot – Article by Charles N. Steele

Lesser of Two Evils: A Final Shot – Article by Charles N. Steele

The New Renaissance Hat
Charles N. Steele
October 26, 2012
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Mr. Stolyarov has responded to my twopart essay on Mitt Romney as a lesser of two evils.  Here I comment on his response .  I don’t want to rattle on endlessly, so this will be my final “shot” in the debate, unless Mr. Stolyarov asks for my response on specific questions.  I am grateful to him for the opportunity to discuss these issues in this forum.  I’ve found it useful, and hope others have as well.

Mr. Stolyarov’s part 1, “The Imperative of Libertarian Rejection of the Two-Party Trap,” is a reply to my part 1 “Is it Evil to Vote for a Lesser Evil?” in which I express doubt about his assertion that “in casting one’s vote” [one earns a] “share of moral responsibility in what would transpire if one’s candidate of choice (even half-hearted choice) gets elected.”

I’m suspicious of this “moral responsibility.” My piece explores whether someone who votes for a candidate has moral responsibility, and if so, what is the nature of that responsibility.  I take pains to keep it a general argument and avoid discussion of the 2012 election.  Unfortunately Mr. Stolyarov doesn’t really answer the questions I raise and instead addresses details of the current presidential candidates.  To the extent he does mention the moral responsibility of a voter, he simply asserts it.  At some points he asserts that a voter provides “moral sanction” in voting for a candidate, but this is something I directly challenged.  Elsewhere he claims to be a consequentialist, and that one bears responsibility only for contributing to actual harms.  I think this conflicts with his “moral sanction” argument.  It also fails to explain how a non-swing voter who votes for a winning candidate shares any moral responsibility at all, since his vote didn’t matter.  In short, I don’t think Mr. Stolyarov’s “Imperative” adequately addresses the philosophical issues I raised, and I remain skeptical of the “moral responsibility” one allegedly bears in voting for a lesser evil.

In part 2, “Why Mitt Romney Will Not Benefit Liberty,” Mr. Stolyarov really lets Mitt Romney have it (and does a good job of it).  We agree in our dislike for Romney.  I also share Mr. Stolyarov’s disgust at Romney’s unwillingness to attack Obama on important matters of principle.  But the question at hand isn’t “Is Romney bad?” but rather which candidate – Obama or Romney – is a lesser evil, or are they equally bad?  I gave four areas of fundamental importance in which Romney easily surpasses Obama, in my view.   I don’t think Mr. Stolyarov succeeds in showing that Romney and Obama are equivalent in these four areas.  Allow me to revisit them.

1. General Vision

Mr. Stolyarov discounts the differences between progressives and conservatives, and argues that conservative skepticism of government is a thing of the past.  This can’t be correct.  The Tea Party phenomenon is explicitly an anti-big-government phenomenon.  It was behind a crushing electoral blow to progressive and moderate Democrats and Republicans in 2010.  Regardless of any inconsistencies, confusions, or errors expressed by Tea Partiers, one can’t sensibly argue the movement isn’t exceedingly skeptical of government, often quite hostile to it.  Conversely, one can’t sensibly argue that progressives aren’t overwhelmingly enamored of ever more government solutions to problems in almost every aspect of life.  Mr. Stolyarov repeatedly refers to the Republican Party establishment.  It’s true that this “establishment” hasn’t welcomed the Tea Party, but the bulk of the support that exists for the GOP today is from people skeptical of big government, not people enamored of the Republican leadership.  To miss this is to miss one of the most important political developments of the last ten years.

Mr. Stolyarov missed my point about the “Peoples Rights Amendment” (PRA).  The PRA isn’t about campaign finance reform.  It is about ending all constitutional protections for all rights of any organization: a business firm, a non-profit organization, a church, a labor union, a political party, anything.  Among other things, it would mean that news organizations, publishers, internet service providers, YouTube, etc., would no longer be protected by any part of the Bill of Rights, and certainly not by the First Amendment.  Under PRA, Mr. Stolyarov will be free to stand on a soapbox in the city park and speak, but You Tube will have no legal protection if legislators decide to ban Stolyarov’s videos.  He’ll be free to publish The Rational Argumentator on a home printer, but his internet service provider will have no legal protection if legislators decide they disapprove of his essays.  Democrats have actually introduced this totalitarian nonsense in the House, with the endorsement of Nancy Pelosi; it’s not simply some pipe dream.  They are promoting similar proposals at the state level.  I cannot think of anything that Republicans are proposing that would so fundamentally change America’s political system to enable totalitarianism.  Regarding the examples Mr. Stolyarov provides (NSA, SOPA), I’m unaware of how Obama and Romney (or Democrats and Republicans) differ.  If Democrats aren’t demonstrably systematically superior, then it can hardly be said that these are relevant.

Regarding gun control, Mr. Stolyarov is simply misinformed.  The fact that no new gun-control legislation has been passed is beside the point.  The Obama administration has worked to undercut private firearm ownership, not through legislation but through regulation, subterfuge (“Fast and Furious,” for example), and international negotiations (which are on hold pending the outcome of the election). And the proposals for a renewed assault-weapons ban (AWB) are more draconian than the Clinton version, not less.  Proposed restrictions on ammunition sales, handgun ownership, semiautomatic weapons, etc., are more restrictive than anything we’ve previously suffered under, not less.  And Heller is not settled law, if Obama is able to appoint one more progressive to the Supreme Court.  Progressives would like to eliminate most privately owned firearms.  Their attacks on the Castle Doctrine/Stand Your Ground laws show that this hostility is directed at honest citizens and is not about crime prevention.

My examples suggest that progressives are seriously working to eliminate the Bill of Rights.  On the other hand, Mr. Stolyarov responds that he’s concerned about “Occupy” protesters being pepper-sprayed at UC Davis.  I’m uncertain what this event has to do with the Romney v. Obama choice, but he and I have very different definitions of “peaceful.”  My definition of peaceful does not include forcibly blocking public thoroughfares and occupying public spaces so that others cannot exercise their legitimate rights to use them.  It’s shameful that taxpayer money is now going to these “victims.”  But again, how does this indicate anything about the differences in the candidates or the issues I’ve raised?  I think it’s irrelevant.

2. Health-Care Reform

Mr. Stolyarov is probably correct that for Romney and the Republican leadership think of the political base primarily as a means for winning elections.  That’s exactly why Romney wouldn’t veto a PPACA repeal, were it presented to him.  It’s crazy to think he’d veto it against the will of everyone in the GOP and then “rely on political amnesia” to get him by in 2016.  He’d have nothing to gain, and everything to lose.

I didn’t discuss specifics of the PPACA, but I don’t believe the mandate is the worst part.  The mandate isn’t a giveaway to insurance companies.  Without a mandate, the requirement to sell insurance without regard for pre-existing conditions and without risk rating would trigger adverse selection that would eliminate private insurance almost overnight.  Other bad parts of the law include the Independent Payments Advisory Board (IPAB), a component that has the potential to do great harm to American health care.  But then, the PPACA is 2000-plus pages long; there’s lots of mischief in it.  (The Romneycare bill was only 86 pages.)  But this is all beside the point.  The President does not have a line-item veto, so if a Republican Congress repeals PPACA, Romney cannot pick and choose which pieces to preserve.  He’ll sign and we’ll be rid of it.  There’s no other way this can happen.

3. Supreme Court Appointments

Mr. Stolyarov sees a “clash of interpretations [legal philosophies] as too many steps removed from the outcome of a Presidential election. To be sure, the President may appoint Supreme Court justices, but that is all. How the justices subsequently rule is out of the President’s hands.”

It’s true but completely irrelevant that how justices rule is out of the president’s hands.  From a libertarian standpoint, progressive legal theories are worse than libertarian legal theories, obviously.  It’s also obvious to those who study the matter closely that Romney is far more likely to appoint justices sympathetic to libertarian theories than is Obama.  The two candidates are not even roughly similar in this regard.  This alone is sufficient to make Romney the lesser evil, and is a place where he might well do positive good.  Alternatively, if Obama appoints three Ginsburg clones, it will be a very dark day indeed.

4. Economic and Fiscal Issues

I’ll admit that this is the weakest part of my argument.  But still, on environmental regulation, Obama is clearly worse.  It even appears that EPA may have put new energy regulations on hold until after the election.  It’s very likely that an Obama victory will lead to much heavier regulation of one of the bright spots in our economy, the boom in hydrocarbon production.

On fiscal policy, neither candidate (and neither party) has seriously grappled with America’s looming sovereign-debt crisis.  It’s quite obvious, though, that Democrats would be much happier seeing government take a greater share of the economy in revenue than Republicans would – the recent battles over the debt ceiling are evidence of that.

Conclusion

I’ve made two very distinct lines of argument in this exchange.  Concerning the philosophical issues of a voter’s moral responsibility, I think Mr. Stolyarov has largely talked past my arguments.  In the end, I don’t think a voter should worry about “moral responsibility.”  My advice to a libertarian voter: study the principles, issues, and candidates carefully, and then vote (or abstain) according to whatever you think will do the most to further liberty.  Don’t waste any additional effort contemplating the moral responsibility you’ll allegedly bear.

Concerning whether Mitt Romney is the lesser evil, Mr. Stolyarov provides lengthy critique of Romney, a case for voting for a libertarian alternative such as Gary Johnson, and blistering scorn for the Republican leadership and their treatment of Ron Paul’s supporters.  In each case, he does so eloquently.  But these are tangential to the question at hand – is Mitt Romney the lesser of two evils?  I think that I’ve made a strong case that from a libertarian standpoint, Romney, bad as he is, is superior to Obama.  In the end, we’ll never know, of course.

Dr. Charles N. Steele is the Herman and Suzanne Dettwiler Chair in Economics and Associate Professor at Hillsdale College in Hillsdale, Michigan. His research interests include economics of transition and institutional change, economics of uncertainty, and health economics.  He received his Ph.D. from New York University in 1997, and has subsequently taught economics at the graduate and undergraduate levels in China, the Russian Federation, Ukraine, and the United States.  He has also worked as a private consultant in insurance design and review.

Dr. Steele also maintains a blog, Unforeseen Contingencies.

Romney v. Obama: Tweedledum and Tweedledee? – Steele’s Response to Stolyarov – Part 2 – Article by Charles N. Steele

Romney v. Obama: Tweedledum and Tweedledee? – Steele’s Response to Stolyarov – Part 2 – Article by Charles N. Steele

The New Renaissance Hat
Charles N. Steele
October 17, 2012
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In his article “Is Mitt Romney Truly a ‘Lesser Evil’?”, Gennady Stolyarov took issue with my contention that a Mitt Romney victory is preferable to another term for Barack Obama from a classical liberal standpoint.  In Part 1 I responded to Mr. Stolyarov’s arguments concerning the moral responsibility one might bear in supporting a bad candidate over a much worse candidate, a “lesser evil.”  Here I make a case that Romney and Obama certainly are not Tweedledum and Tweedledee: Mitt Romney is indeed a lesser evil compared with Barack Obama from a libertarian/classical liberal perspective.

I must emphasize at the outset that I am not arguing one should vote for Mr. Romney.  I am making a case that Romney is the lesser of the two major party evils, not that one must support him.  If in one’s judgment an abstention or perhaps a vote for another candidate, such as Gary Johnson, does more for liberty, then one should act accordingly.

However, I also think that our current political situation is quite precarious; if we confine our vision to the federal government and its policies, America is in an unusually dangerous position today, quite unlike anything I ever expected to see in my lifetime.  If current trends continue, I think there’s some not insignificant chance that the First and Second Amendments could soon have “dead letter” status – formally in effect but no longer valid nor enforced – and that the probability of this is much higher with a continuation of the Obama presidency.  I also think that America is on track for a fiscal and economic disaster unprecedented in modern history, and that the Romney-Ryan ticket is at least marginally superior to Obama-Biden in this regard.

I’ll address four areas in which I believe there are fundamental differences between Romney and Obama: 1. general vision, 2. health-care reform, 3. appointments to the Supreme Court, and 4. economic and fiscal issues.  I’ll close with a few qualifications that temper my argument.

1. General Vision:  This presidential election is not so much a choice between Mr. Romney and Mr. Obama as it is between two competing visions of the role of government.  Romney and Obama are both very poor standard bearers for this conflict of visions currently underway, but one would have to be oblivious to American politics of the past twelve years to miss the significance of this election.  There is, for a change, a real ideological difference.  On the one hand, there’s the progressive view that supposes the state is the fount from which all good things and all social advance flow (“You didn’t build that.”), and on the other, there’s the view that government is limited by the rights of the individual, and that most of civilization is built by free people acting in the market.

The progressive vision sees government intervention as the solution to every imaginable problem.  This was perhaps best stated recently in a Washington Post op-ed by E.J. Dionne.  There is no question that Obama and the Democratic Party represent the progressive-left view.  If they are sometimes loathe to admit it, it is simply because it is currently bad politics to do so – the Tea Party backlash was more than they’d bargained for.

Pitted against progressivism is the view that government must be restricted to certain limited functions.  American conservatives, for all their many and various flaws, do tend to understand this.  American voters outside the progressive/left camp certainly do, as the Tea Party arose out of anger over big government: government bailouts, exploding government debt, the general expansion of government in health care.  It was Ronald Reagan who observed that the “heart and soul of conservatism is libertarianism.”  Whether one agrees or not, it is certainly true that conservatives are far more skeptical of government than are progressives.  Currently the Republican Party is the party of skepticism about government.

It would be a simple thing to expose the many cases of Republican hypocrisy on these issues – I often do so myself.  But let me ask this question – which party – Democrat or Republican – is more likely to propose legislation containing more and more interventions, programs, entitlements, and social engineering?  If the reader is genuinely uncertain (I doubt most are), read the respective platforms of the parties (here for Democrat  and here for Republican). The first platform contains proposal upon proposal for expanding the role of government; the latter refers repeatedly to specifics about restricting overweening government.  No one is bound by a platform, but the platforms do give the vision, and these visions are fundamentally different.

Does this matter?  For an example, consider how the two parties have responded to the Citizens United decision.  Republicans have applauded it on free speech grounds.  Conversely, Nancy Pelosi and other Democratic legislators have introduced in Congress a constitutional amendment, the “People’s Rights Amendment,” that would effectively eliminate the First Amendment protections of freedom of speech and press.  As George Will put it in Washington Post, “By proposing his amendment, McGovern helpfully illuminates the lengths to which some liberals want to go. So when next you hear histrionic warnings about tea party or other conservative ‘extremism,’ try to think of anything on the right comparable to McGovern’s proposed vandalism of the Bill of Rights.”  (Or, I might add, try to find anything in the Democrats’ platform even mentioning any threat to free speech from our government.  It certainly contains nothing even vaguely rivaling the Republican denunciation of speech codes, Fairness Doctrine, McCain-Feingold, and other restrictions of free speech.)

As another example, consider the right of the individual to keep and bear arms, and the protection of it by Second Amendment.  Republicans are supportive of this, while Democrats generally oppose it.  The Republican platform specifically defends the inherent individual right to keep and bear arms, applauds Heller, and explicitly opposes new gun controls, including the “Assault Weapons Ban.”  The Democrats relegate the right to “an American tradition” and imply it is created by the Second Amendment.  They then call for new gun controls and further restrictions on ownership.  If the Democrats should, at some point, manage to gain control of both houses of Congress and pass a new, more draconian “Assault Weapons Ban” or legislation to “close the gun show loophole” [i] as they promise, who is more likely to veto it – Romney or Obama?  For that matter, we already know that Obama has sought gun controls under the table by supporting U.N. negotiations for a treaty that would regulate and restrict private firearm ownership.  President Obama is more hostile to our rights to arms ownership and to self defense than any other president in history.  Romney’s record in Massachusetts was poor; he signed a state version of the AWB.  But unlike Obama, he has not argued in favor of banning all private ownership of handguns, all private ownership of semi-automatic weapons, civilian concealed carry permits, and outlawing self-defense.  As his base is generally very strongly opposed to an AWB, it is hard to believe he would betray them on this hot-button issue.

Again, it’s not that the Republicans are libertarian – they are far from it.  It is rather that the Democratic Party has gone so far to the left that they are the greater threat to liberty.  They would willingly destroy both the First and Second Amendments.  They’ve sponsored legislation to do it.  Without these two amendments it’s hard to see what checks at all we’d have on government.  It is the Democrats’ progressive vision that is the greater threat to liberty currently.  Romney might be a weak reed, but he’s at least on the side that opposes this progressive vision, and a President Romney would be beholden to his more conservative, anti-big government constituency.

2. Health-Care Reform:  Here’s a good application of my above argument.  The PPACA (a.k.a. Obamacare) is a terribly flawed approach to health-care reform.  It reduces, rather than increases, consumer choice.  It increases, rather than reduces, government interference in the health-care sector.  It will prove to be fiscally irresponsible and is likely to reduce the quality of health care.  If the Republicans manage to hold both houses of Congress, they will almost certainly repeal it.  (The Senate can do so even with a bare majority if Republicans are willing to end the filibuster, something legal scholars across the political spectrum have suggested is reasonable.)  A President Obama would surely veto a repeal.  A President Romney would sign it.

This would likely be the only chance we will have to get rid of this bad legislation, for the longer it stays in place, the more firmly it will be entrenched, with more special interests defending it.  On the other hand, if Republicans fail to repeal the bill, Romney would be far more likely to temper and slow the implementation of PPACA than Obama would.

Mr. Stolyarov has suggested Mitt Romney would veto a repeal because of similarities between the PPACA and the Massachusetts reform, but this makes little sense for two reasons.  First, the PPACA is much hated by the Republican base (for that matter the majority of Americans dislike it).  A repeal would be extremely popular.  It’s simply incredible to think that a President Romney would defy his party and practically 100% of his supporters in order to save Barack Obama’s hallmark program.  I can’t imagine anything else he could do that would make him more likely to lose the GOP nomination in 2016.

Second, it’s not clear that Romneycare and Obamacare really are the same thing, despite a similar basic framework.  The Massachusetts bill signed by Romney was different from that which was implemented.  Romney used his line item veto on a number of the more draconian parts of the bill.  The Democratic legislature overrode these vetoes, and the bill was implemented by a Democratic governor who further altered it.  Furthermore, at the time Romney signed the bill, the situation in Massachusetts insurance markets was far worse than perhaps anywhere else in the United States.  In this context, Romneycare – at least Romney’s version of it – was arguably an improvement over the status quo in Massachusetts.  Thus when Romney argues that the reform might have been right for Massachusetts but not for America in general, he’s not necessarily being disingenuous.  In short, it’s hard to believe that Romney is not key to any chance of repealing the PPACA and not superior to Obama on health-care reform.

3. Supreme Court Appointments: The next president will likely make as many as three appointments to the Supreme Court.  Whoever is president in the next four years will very likely have the chance to change fundamentally the makeup of the Supreme Court.  This might be the single most important reason for preferring Romney to Obama.

Obama and his party are closely associated with the new “democratic constitutionalism” movement in legal theory.  This movement seeks to “take back” the Constitution from “conservatives” and make it once again a “living” document, i.e. one without fixed meaning, permitting progressive politicians and judges to interpret it however they wish to favor their political agendas.  One common doctrine in this thinking is that the distinction between negative rights and “positive” rights is essentially meaningless, and one person’s “right” (to health care, housing, and whatnot) creates a similar obligation on others to provide it.  It’s unclear to me what sort of society would result from consistent application of this doctrine that replaces genuine rights with entitlements, but it would not be a free society, nor would it have a functioning economy.

Conversely, there’s also been a new interest in federalism in legal thought (it’s to this that the democratic constitutionalists are reacting) which favors strict Constitutional interpretation, separation of powers, strict limits on governmental powers, and the idea that individual rights are imprescriptable, rather than gifts from the state.  The movement has both conservative and libertarian aspects, and is in many respects libertarian.  Needless to say, Republicans are more closely associated with this movement than are Democrats.

If Obama selects nominees for the Supreme Court, it is likely that we’ll have justices who are in line with “democratic constitutionalism,” and with the notion that our Constititutional rights should not be considered “absolute” sense, but rather subject to international norms.  Romney is unlikely to draw from this crowd, and far more likely to draw from judges with at least some sympathy for the new federalism.

Ilya Somin of Volokh Conspiracy is worth quoting at length on this issue: “Republican judges are far from uniformly good on libertarian issues. But the Democratic ones are overwhelmingly bad. Moreover, cases such as Kelo and the individual mandate decision have sensitized conservatives to the importance of appointing judges committed to federalism and property rights. That reduces the chance that future GOP nominees will waffle on these issues, as some past ones have.”

“[Also] the younger generation of conservative jurists and legal scholars have been significantly influenced by libertarian thought on many issues. This is far less true of their liberal equivalents. Whether you choose to blame liberals for this situation or libertarians, it’s a crucial point. Other things equal, a party’s judicial nominees tend to reflect the dominant schools of thought among its legal elites.”

On this issue, it’s simply absurd to imagine that Obama and Romney are equal from a libertarian standpoint.  They are not.  Obama is far, far worse.

4. Economic and Fiscal Issues: On economic issues, neither Romney nor Obama is very good from a free market perspective.  But they are not equally bad.  Obama has a much stronger preference for activist regulation, including environmental regulations, health care regulations, labor regulations, and financial regulation.  Obama also is more likely to favor targeted subsidies to special interests – green energy for example.  Conversely, Romney is more likely to rein in regulatory agencies such as EPA, and less likely to favor extensive regulation.  Mr. Stolyarov suggests that Romney is anti-entrepreneur in practice, but it is small entrepreneurs who are most hurt by regulation.  Large established firms have teams of lawyers and accountants and frequently can benefit from gaming the rules; in practice, Obama is a greater threat to entrepreneurship.

On fiscal issues, I think Romney is at least marginally better than Obama.  Neither has any real plan to actually reduce spending.  But Romney and Ryan have been willing to put forward the idea that entitlement programs as they exist are unsustainable and must be radically restructured.  Obama assures us this won’t happen.  Yet it will.  Our entitlement programs are unsustainable and will be cut – it is simply a matter of whether we plan to make these cuts now, rationally, in such a way as to minimize economic disruption, or whether we wait until economic crisis forces the cuts, resulting in economic shock and great disruption.  On this matter I give a slight edge to Romney… although if Obama is reelected and then begins following a more “Republicanlike” path, it would not shock me – the unsustainability of entitlements is not in dispute, except in campaign rhetoric.

On taxation, the fiscal crisis will almost certainly lead anyone in office to seek more revenues.  Obama has stated a clear preference for increases in marginal rates on higher income earners, higher corporate taxes, and an increasing number of tax breaks, this last for purposes of social engineering (a.k.a. buying votes).  Romney has endorsed a reduction in marginal rates and a broadening on the base by eliminating deductions and exemptions.  The latter approach reduces the economic distortions of taxation and also returns it to the purpose of collecting revenue, rather than shaping citizens’ behavior to match politicians’ goals.  Again, Romney is preferable to Obama on this issue.  I fear it might already be too late for the United States to avert a sovereign debt crisis, and the record of politicians from both parties of fiscal responsibility is dismal.  But the approach Romney has laid out it preferable to Obama’s.

So there it is.  I am not a fan of Romney, nor of the Republican Party in general.  But after looking at these four areas, I think it’s clear that Romney is certainly the lesser of two evils compared to another four years of Barack Obama.  It should also be clear why I think the current political situation is dangerous.  Eight years of Bush ’43 followed by four years of Obama have empowered the federal government and put us well on the road to an authoritarian “soft despotism.”  If current political trends are not checked by some countering force, the near and medium future look rather bleak.  If a Romney victory would simply slow the trend and thus buy time for countering forces to take effect, that would make Romney the lesser of two evils.  With either candidate, the immediate political future will be a mess at best, but the mess will be much worse with Obama.

I’ll close with three caveats.  First, unless one votes in a swing district in a swing state, none of this matters anyway since one’s vote does not matter.  Second, it’s been observed that sometimes a politician from political party A finds it easier to pursue party B’s platform than politicians from party B do, because he faces little opposition from within his own party when he does.  Perhaps a second-term Obama will do the opposite of what I suggest above.  I have little reason to believe he would, but cannot rule it out.  The same might occur with Romney, although I suspect his interest in a second term precludes this.  Finally, Mr. Stolyarov notes that a vote for Gary Johnson “could be seen as a social statement, rather than a purely electoral one,” and signal increasing support for libertarian ideas.  In Part 1 I suggested that perhaps there is some merit in Mr. Stolyarov’s “strategic argument,” that voting for a third-party candidate who proves to be a spoiler might send a message to political parties; his “social statement” argument further strengthens this case.  (It is not clear, by the way, whose voters Gary Johnson “steals;” I know one erstwhile Obama supporter who is voting for Johnson as the only anti-war candidate.  I understand some polls suggest this phenomenon may cost Obama Nevada.)  Particularly given the shameful way the GOP treated Gary Johnson, Ron Paul, and its more libertarian members, it certainly deserves a comeuppance.  However, this seems to me an issue separate from whether Mitt Romney is the lesser evil.

I could say more, but this is sufficient.  I thank Mr. Stolyarov for the opportunity to make my case, and look forward to his responses.


[i] In fact, there is no such thing as a “gun show loophole.”  Firearms sales at gun shows are covered by the identical laws that cover sales elsewhere, including background checks for dealer sales.  “Closing the loophole” is progressive-speak for making it illegal for citizens to buy, sell, or otherwise trade firearms with each other; only federally licensed gun dealers would have this right.

Dr. Charles N. Steele is the Herman and Suzanne Dettwiler Chair in Economics and Associate Professor at Hillsdale College in Hillsdale, Michigan. His research interests include economics of transition and institutional change, economics of uncertainty, and health economics.  He received his Ph.D. from New York University in 1997, and has subsequently taught economics at the graduate and undergraduate levels in China, the Russian Federation, Ukraine, and the United States.  He has also worked as a private consultant in insurance design and review.

Dr. Steele also maintains a blog, Unforeseen Contingencies.

The Law of the Jungle is Taking Over: Professor Eric Posner Calls for Censorship – Article by Charles N. Steele

The Law of the Jungle is Taking Over: Professor Eric Posner Calls for Censorship – Article by Charles N. Steele

The New Renaissance Hat
Charles N. Steele
September 30, 2012
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Another highly placed America legal scholar is endorsing gutting the First Amendment in favor of anti-blasphemy laws and censorship.  It’s the most anti-First Amendment op-ed I’ve seen yet.

It turns out “we overvalue free speech” (foreigners’ values are the right ones, so we must abandon ours) and “often free speech must yield to other values and the need for order.”

So says University of Chicago law professor Eric Posner, who also argues “We have to remember that our First Amendment values are not universal; they emerged contingently from our own political history, a set of cobbled-together compromises among political and ideological factions responding to localized events…”

This is not true.  The case for free speech is a profoundly philosophical one, with a very long history — and it is not only a Western idea, either.  Posner is highly educated legal scholar — I suspect he knows this already (umm, is it to be prohibited to suggest that some public figure is, umm, lying?)

“As often happens, what starts out as a grudging political settlement has become, when challenged from abroad, a dogmatic principle to be imposed universally. Suddenly, the disparagement of other people and their beliefs is not an unfortunate fact but a positive good. It contributes to the ‘marketplace of ideas…'”

Yes, in fact the freedom to examine and criticize people and beliefs is a positive good, and how else will we ever be able to separate good ideas from bad ones?  There is no other way other than freedom of discussion.  And one can’t specify in advance which ideas or criticisms are and aren’t permitted — that would assume we already knew and agreed on Truth.

“…as though we would seriously admit that Nazis or terrorist fanatics might turn out to be right after all. Salman Rushdie recently claimed that bad ideas, ‘like vampires … die in the sunlight’ rather than persist in a glamorized underground existence. But bad ideas never die: They are zombies, not vampires. Bad ideas like fascism, Communism, and white supremacy have roamed the countryside of many an open society.”

They also don’t die if we suppress them, and in fact do fester and grow.  Rushdie is right.

“So symbolic attachment to uneasy, historically contingent compromises, and a half-century of judicial decisions addressing domestic political dissent and countercultural pressures, prevent the U.S. government from restricting the distribution of a video that causes violence abroad and damages America’s reputation.”

No, it doesn’t cause violence.  Religious fanatics and psychopaths choose to engage in violence.  If they did not, we would not be having this debate.  The video would simply be a case study in bad filmmaking for a few reviewers.

“And this is a video that, by the admission of all sides, has no value whatsoever.”

No!  The filmmakers disagree.  For that matter, I disagree!  I think the first parts, which illustrate the attacks of Salafi muslims on Coptic Christians, and Egyptian state complicity, have merit. Our values have zero weight?  Why?

Let’s take this farther.  If I find Posner’s op-ed blasphemous and utterly without merit, is that sufficient for me to call for its suppression and his prosecution?  If not, how many of us does it take?  How big a mob must I organize and how violent must we become?

Professor Posner, you’re a professor of law, so explain for us the legal criteria your argument implies.  I want to know now, in advance, what the boundaries are.  What speech will be prohibited?  Is it really only that which ex post “causes” others to engage in violence?

I’m quite certain that Michael Totten has it right, that these kinds of arguments are equivalent to giving terrorists veto power over our thought, speech, and actions.  Conversely, Posner tries to claim that this is just about having a reasonable debate over “whether a government should be able to curtail speech in order to safeguard its relations with foreign countries.”  Never mind Posner’s confusion of religious rioters with foreign states, this point is simply disingenuous.  The purpose of our government is to protect our rights from attack by foreigners, not restrict them when foreigners are 1) offended and 2) engage in criminal behavior.  What the hell can Posner be thinking?

Posner thinks we need to understand “that often free speech must yield to other values and the need for order.”  In Pakistan, “yielding” to “other values” has lead to what one Muslim cleric calls “the law of the jungle…”  If a mob is sufficiently violent, the police arrest the “offender” and courts convict, all in the name of defending the mobs’ values and maintaining a pretense of civil order.  Note that it is Pakistani Muslims who are recognizing that Islamic anti-blasphemy laws are empowering the worst people in their country.

“Law of the jungle” is an apt description.

Not all academics have gone mad, of course. Professor of Sociology Mahfooz Kanwar — a Muslim — warns that “[t]he blasphemy law is clearly a very blunt and effective tool used to destroy the lives of one’s enemies…” and that “[t]he entire Muslim world, not just Pakistan, is agitating for the United Nations to pass an anti blasphemy law. The rest of the civilized world must oppose this at every turn.”

Why isn’t this obvious to Posner, and everyone else tripping over themselves to abandon the First Amendment?  There can be no law but the law of the jungle under Posner’s standards.  Go ahead and “yield to other values” and you’ll see what kind of order that gets us.

This article originally appeared on the Unforeseen Contingencies blog.

Dr. Charles N. Steele is the Herman and Suzanne Dettwiler Chair in Economics and Associate Professor at Hillsdale College in Hillsdale, Michigan. His research interests include economics of transition and institutional change, economics of uncertainty, and health economics.  He received his Ph.D. from New York University in 1997, and has subsequently taught economics at the graduate and undergraduate levels in China, the Russian Federation, Ukraine, and the United States.  He has also worked as a private consultant in insurance design and review.