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Rondo #5, Op. 72 (2013) – Musical Composition by G. Stolyarov II

Rondo #5, Op. 72 (2013) – Musical Composition by G. Stolyarov II

This rondo by Mr. Stolyarov, new in 2013, is one of his most ornate compositions to date, while managing to maintain an intense rapidity and convey sensations of acceleration and deceleration through the use of chords and changes in prevailing note lengths. The key alternates between C minor and C major, and the melody rapidly develops in complexity until reaching a grand finale in the last recapitulation.

This composition is written for three piano parts and is played in Finale 2011 software.

Download the MP3 file of this composition here.

See the index of Mr. Stolyarov’s compositions, all available for free download, here.

The artwork is Mr. Stolyarov’s Abstract Orderism Fractal 47, available for download here and here.

Remember to LIKE, FAVORITE, and SHARE this video in order to spread rational high culture to others.

Transhumanism and Mind Uploading Are Not the Same – Article by G. Stolyarov II

Transhumanism and Mind Uploading Are Not the Same – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
July 10, 2013
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In what is perhaps the most absurd attack on transhumanism to date, Mike Adams of NaturalNews.com equates this broad philosophy and movement with “the entire idea that you can ‘upload your mind to a computer’” and further posits that the only kind of possible mind uploading is the destructive kind, where the original, biological organism ceases to exist. Adams goes so far as calling transhumanism a “death cult much like the infamous Heaven’s Gate cult led by Marshal Applewhite.”

I will not devote this essay to refuting any of Adams’s arguments against destructive mind uploading, because no serious transhumanist thinker of whom I am aware endorses the kind of procedure Adams uses as a straw man. For anyone who wishes to continue existing as an individual, uploading the contents of the mind to a computer and then killing the body is perhaps the most bizarrely counterproductive possible activity, short of old-fashioned suicide. Instead, Adams’s article – all the misrepresentations aside – offers the opportunity to make important distinctions of value to transhumanists.

First, having a positive view of mind uploading is neither necessary nor sufficient for being a transhumanist. Mind uploading has been posited as one of several routes toward indefinite human life extension. Other routes include the periodic repair of the existing biological organism (as outlined in Aubrey de Grey’s SENS project or as entailed in the concept of nanomedicine) and the augmentation of the biological organism with non-biological components (Ray Kurzweil’s actual view, as opposed to the absurd positions Adams attributes to him). Transhumanism, as a philosophy and a movement, embraces the lifting of the present limitations upon the human condition – limitations that arise out of the failures of human biology and unaltered physical nature. Max More, in “Transhumanism: Towards a Futurist Philosophy”, writes that “Transhumanism differs from humanism in recognizing and anticipating the radical alterations in the nature and possibilities of our lives resulting from various sciences and technologies such as neuroscience and neuropharmacology, life extension, nanotechnology, artificial ultraintelligence, and space habitation, combined with a rational philosophy and value system.” That Adams would take this immensity of interrelated concepts, techniques, and aspirations and equate it to destructive mind uploading is, plainly put, mind-boggling. There is ample room in transhumanism for a variety of approaches toward lifting the limitations of the human condition. Some of these approaches will be more successful than others, and no one approach is obligatory for those wishing to consider themselves transhumanists.

Moreover, Adams greatly misconstrues the positions of those transhumanists who do support mind uploading. For most such transhumanists, a digital existence is not seen as superior to their current biological existences, but as rather a necessary recourse if or when it becomes impossible to continue maintaining a biological existence. Dmitry Itskov’s 2045 Initiative is perhaps the most prominent example of the pursuit of mind uploading today. The aim of the initiative is to achieve cybernetic immortality in a stepwise fashion, through the creation of a sequence of avatars that gives the biological human an increasing amount of control over non-biological components. Avatar B, planned for circa 2020-2025, would involve a human brain controlling an artificial body. If successful, this avatar would prolong the existence of the biological brain when other components of the biological body have become too irreversibly damaged to support it. Avatar C, planned for circa 2030-2035, would involve the transfer of a human mind from a biological to a cybernetic brain, after the biological brain is no longer able to support life processes. There is no destruction intended in the 2045 Avatar Project Milestones, only preservation of some manner of intelligent functioning of a person whom the status quo would instead relegate to becoming food for worms. The choice between decomposition and any kind of avatar is a no-brainer (well, a brainer actually, for those who choose the latter).

Is Itskov’s path toward immortality the best one? I personally prefer SENS, combined with nanomedicine and piecewise artificial augmentations of the sort that are already beginning to occur (witness the amazing bebionic3 prosthetic hand). Itskov’s approach appears to assume that the technology for transferring the human mind to an entirely non-biological body will become available sooner than the technology for incrementally maintaining and fortifying the biological body to enable its indefinite continuation. My estimation is the reverse. Before scientists will be able to reverse-engineer not just the outward functions of a human brain but also its immensely complex and intricate internal structure, we will have within our grasp the ability to conquer an ever greater number of perils that befall the biological body and to repair the body using both biological and non-biological components.

The biggest hurdle for mind uploading to overcome is one that does not arise with the approach of maintaining the existing body and incrementally replacing defective components. This hurdle is the preservation of the individual’s unique and irreplaceable vantage point upon the world – his or her direct sense of being that person and no other. I term this direct vantage point an individual’s “I-ness”.  Franco Cortese, in his immensely rigorous and detailed conceptual writings on the subject, calls it “subjective-continuity” and devotes his attention to techniques that could achieve gradual replacement of biological neurons with artificial neurons in such a way that there is never a temporal or operational disconnect between the biological mind and its later cybernetic instantiation. Could the project of mind uploading pursue directions that would achieve the preservation of the “I-ness” of the biological person? I think this may be possible, but only if the resulting cybernetic mind is structurally analogous to the biological mind and, furthermore, maintains the temporal continuity of processes exhibited by an analog system, as opposed to a digital system’s discrete “on-off” states and the inability to perform multiple exactly simultaneous operations. Furthermore, only by developing the gradual-replacement approaches explored by Cortese could this prospect of continuing the same subjective experience (as opposed to simply creating a copy of the individual) be realized. But Adams, in his screed against mind uploading, seems to ignore all of these distinctions and explorations. Indeed, he appears to be oblivious of the fact that, yes, transhumanists have thought quite a bit about the philosophical questions involved in mind uploading. He seems to think that in mind uploading, you simply “copy the brain and paste it somewhere else” and hope that “somehow magically that other thing becomes ‘you.’” Again, no serious proponent of mind uploading – and, more generally, no serious thinker who has considered the subject – would hold this misconception.

Adams is wrong on a still further level, though. Not only is he wrong to equate transhumanism with mind uploading; not only is he wrong to declare all mind uploading to be destructive – he is also wrong to condemn the type of procedure that would simply make a non-destructive copy of an individual. This type of “backup” creation has indeed been advocated by transhumanists such as Ray Kurzweil. While a pure copy of one’s mind or its contents would not transfer one’s “I-ness” to a digital substrate and would not enable one to continue experiencing existence after a fatal illness or accident, it could definitely help an individual regain his memories in the event of brain damage or amnesia. Furthermore, if the biological individual were to irreversibly perish, such a copy would at least preserve vital information about the biological individual for the benefit of others. Furthermore, it could enable the biological individual’s influence upon the world to be more powerfully actualized by a copy that considers itself to have the biological individual’s memories, background, knowledge, and personality.  If we had with us today copies of the minds of Archimedes, Benjamin Franklin, and Nikola Tesla, we would certainly all benefit greatly from continued outpourings of technological and philosophical innovation.  The original geniuses would not know or care about this, since they would still be dead, but we, in our interactions with minds very much like theirs, would be immensely better off than we are with only their writings and past inventions at our disposal.

Yes, destructive digital copying of a mind would be a bafflingly absurd and morally troubling undertaking – but recognition of this is neither a criticism of transhumanism nor of any genuinely promising projects of mind uploading. Instead, it is simply a matter of common sense, a quality which Mike Adams would do well to acquire.

Restore the Fourth – Protest Against NSA Surveillance – Carson City Interviews – Video by G. Stolyarov II

Restore the Fourth – Protest Against NSA Surveillance – Carson City Interviews – Video by G. Stolyarov II

Mr. Stolyarov interviews attendees at the Restore the Fourth rally against NSA surveillance in Carson City, NV, on July 4, 2013. This successful protest is the beginning of what will hopefully become a major movement to regain essential individual freedoms and to roll back infringements upon Americans’ (and most human beings’) essential private spheres.

Thanks go to Larry Rubald for filming and for organizing the event.

NOTE: Apologies for the traffic noise obstructing some of the words. Full captions are now available. Thank you for your patience.

References
Restore the Fourth: Upholding the Meaning of the 4th Amendment – Video by G. Stolyarov II
Video: Several protest government snooping on Fourth of July in Carson City – Reno Gazette-Journal – July 4, 2013

Restore the Fourth: Upholding the Meaning of the 4th Amendment – Video by G. Stolyarov II

Restore the Fourth: Upholding the Meaning of the 4th Amendment – Video by G. Stolyarov II

Mr. Stolyarov discusses his experiences at the July 4, 2013, Restore the Fourth protest in Carson City, in opposition to the unconstitutional surveillance by the National Security Agency. He also expresses the need for more Americans to speak out and unambiguously state their disapproval of the Orwellian surveillance society that the NSA has put in place.

The protest went as smoothly as possible. It was civil and peaceful, and received general public support.

More videos from the protest are to come!

Reference
– “Video: Several protest government snooping on Fourth of July in Carson City” – Reno Gazette-Journal – July 4, 2013

Implied Consent: A Play on the Sanctity of Human Life by G. Stolyarov II – Second Edition

Implied Consent: A Play on the Sanctity of Human Life by G. Stolyarov II – Second Edition

Implied Consent - A Play on the Sanctity of Human Life - Second Edition - by G. Stolyarov II

Implied Consent – A Play on the Sanctity of Human Life – Second Edition – by G. Stolyarov II

 

The 95-year-old self-made multi-billionaire Quintus Grummond collapses from heart failure and enters a state of brain death. Meanwhile, his son Oswald makes plans for his father to never again awaken. Oswald hires a shyster lawyer who attempts to legitimize Grummond’s termination by claiming that the multi-billionaire is no longer truly alive and that he has given Oswald “implied consent” to make decisions regarding his fate. This play depicts a battle over a principle: the question of whether anybody has the right to terminate an innocent individual’s life against his explicit wishes.

This is the Second Edition of Implied Consent, with original and freely downloadable cover art by Wendy Stolyarov. This play was originally written in December 2004 and January 2005; the First Edition was published in May 2007.

The Second Edition of Implied Consent is available in PDF, MOBI, and EPUB formats.

Download the PDF version.

Download the MOBI version.

Download the EPUB version.

The Rational Argumentator welcomes your reviews of Implied Consent. You can submit them to TRA by sending them to gennadystolyarovii@yahoo.com. You are also encouraged to spread the word by reprinting the information on this page or your own comments concerning the book on other media outlets.

Universal Surveillance: PRISM and the Litmus Test for Liberty – Video by G. Stolyarov II

Universal Surveillance: PRISM and the Litmus Test for Liberty – Video by G. Stolyarov II

 Will enough Americans respond with outrage and exercise their First Amendment rights to bring an end to the totalitarianism-enabling NSA PRISM surveillance system?

References
Petition to Pardon Edward Snowden
– “Rand Paul planning class action lawsuit against surveillance programs” – Aaron Blake – The Washington Post – June 9, 2013
– “In the Face of Universal Surveillance: PRISM and the Litmus Test for Liberty” – Essay by G. Stolyarov II
– “PRISM (surveillance program)” – Wikipedia
– “Edward Snowden: the whistleblower behind the NSA surveillance revelations” – Glenn Greenwald, Ewen MacAskill and Laura Poitras – The Guardian – June 9, 2013
– “Google, Apple, Facebook & AOL Deny Participating In Alleged NSA “PRISM” Program” – Danny Sullivan – Marketing Land – June 6, 2013
Project Meshnet
DuckDuckGo
– “How Scared of Terrorism Should You Be?” – Ronald Bailey – Reason Magazine – September 6, 2011
– “Futile Temporary Totalitarianism in Boston” – Article by G. Stolyarov II
– “Russian politico: U.S. ignored Tsarnaev intelligence at its own peril” – By Cheryl K. Chumley – The Washington Times – June 4, 2013

In the Face of Universal Surveillance: PRISM and the Litmus Test for Liberty – Article by G. Stolyarov II

In the Face of Universal Surveillance: PRISM and the Litmus Test for Liberty – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
June 11, 2013
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Ladies and gentlemen, most of what do you using the Internet or your phone is being tracked by the National Security Agency via its PRISM surveillance program.  If you thought you could take measures to escape such monitoring, it is too late; the program has been operating, clandestinely, since 2007. It took the heroic courage of Edward Snowden, a former CIA and Booz Allen Hamilton employee with access to information about the full depths of this travesty, to reveal this astoundingly invasive operation to us six years later. Snowden has – at the risk of his own comfort, his income, his freedom, and possibly his life – given us the invaluable knowledge that the world is quite unlike what most of us thought it to be. Glenn Greenwald, the perceptive Guardian journalist and long-time defender of civil liberties, is also a champion of human freedom, dignity, and justice, because of his outstanding work in publicizing these abuses before a worldwide audience.

Even I – despite my strong libertarian convictions and considerable skepticism of centralized authority – could not have imagined that virtually all of the large technology companies to whom I had entrusted large amounts of my personal information – Google, Facebook, Skype, Microsoft, YouTube – were participants in the surveillance, enabling the NSA to build covert backdoors into their systems to steal the most confidential possible personal information. From e-mails, to search histories, to credit-card transactions – all of this is within the NSA’s reach; all of this could be used to destroy the reputation and life of anyone suspected of being a threat. It is only by the mercy, or the oversight, or the higher priorities, of our political masters that any of us retain vestiges of the freedom we think we have.

Upon finding out about the massive scope of this surveillance, I struggled to figure out what I could do to regain any expectation of privacy that I had even a week ago. If only one or two private companies had “partnered” with the NSA to facilitate the indiscriminate monitoring and data collection,  it might have been possible, with a few judicious restructurings of one’s habits, to avoid any services of those companies. But it seems that almost all of the major players on the Internet – the ones into whose hands hundreds of millions of us voluntarily (and, in retrospect, foolishly) entrusted vast amounts of personal data – are participants. Apart from taking the drastic (and, in many respects, self-undermining) step of ceasing to use most of the tools of the Internet and mobile technology altogether, one can do very little right away to insulate oneself from the surveillance, and even if such insulation were possible, the data already collected by the NSA are a sunk cost. It is not clear whether these companies chose to involve themselves in PRISM voluntarily, or whether they were browbeaten into it by the NSA and the Obama administration, as a price they needed to pay for being allowed to remain successful and relatively unhampered by politically motivated persecution. The companies are certainly not helping their case by denying all knowledge of their evident involvement in PRISM, using near-identical phrasing (composed by whom, I wonder?) which only prevents them from explaining any elements of their participation which might have been involuntary.

While it would have been supremely satisfying for me to simply disassociate myself from any of the companies implicated in the PRISM surveillance, they are, at present, embedded too deeply into the fabric of our lives. A gradual, evolutionary process will need to occur to enable individuals to discover ways of taking advantage of all the benefits of networked technologies, while preventing the present centralization of Internet activity from ever occurring again. The Meshnet project for creating a decentralized Internet is an intriguing concept supporting this goal.  Also helpful are anonymous search engines such as DuckDuckGo, which I have begun using in place of Google. Over the coming weeks, months, and years, it would benefit us all to think of creative ways to avoid the unwanted disclosure of our private information through the centralized Internet behemoths. As for information that we intend to be public, there seems to be no harm in disclosing that anywhere. The NSA and even Barack Obama himself may read The Rational Argumentator and watch my videos without any objections from me; indeed, this would do them much good. But I draw a clear line between the public and the private aspects of my life, and I intend to be the one who draws that line.

I am not a conspiracy theorist, but some conspiracies are indeed real, and in this case, the conspiracy theorists were right. Right, too, were those who proclaimed for years that the Obama administration represents a fundamental undermining of basic American values – to which I will add that this administration is opposed to basic human values of liberty, privacy, dignity, and the presumption of innocence. This is not routine political malfeasance; it is the wielding of an overarching apparatus of monitoring – a prerequisite to complete social control – that the KGB of the Soviet Union and the Stasi of Communist East Germany could not have dreamed of possessing. Those oppressors of old had to use actual human beings to monitor political dissidents – which severely limited their reach. The default data harvesting and algorithmic mining of the PRISM program does not require a human being to find spurious “associations” with alleged threats – based solely on combinations of keywords or contacts within one’s social networks.

The system works by focusing on all those within a few “degrees of separation” from the central suspects. You could have a phone number that differs by a digit from that of a terror suspect; if someone within that suspect’s network calls you by accident, you might be flagged as a suspect, too.  Sheer curiosity about certain subjects, visitation of certain sites, mention of certain topics in e-mails or private video chats and text messages, could get you flagged. It is not a matter of doing nothing wrong and thus having nothing to hide. With this much data, taken wildly out of context as is always possible with algorithmic data-mining systems, any person’s behavior can be construed as having nefarious motivations. Any sufficiently inconvenient individual can be portrayed as an enemy by Leviathan. This is why no American is safe from his own government unless the wholesale dismantling of the PRISM system and any related surveillance measures occurs. An executive order from Obama could achieve this, but it is doubtful that Obama would issue such an order. Massive public outrage, from within and outside the United States, might, however, set in motion the political processes that would discredit this heinously intrusive system. This is no time to cower in fear, to hush up the expression of one’s honest thoughts because one is unsure about the consequences. Now, more than ever, it is essential for every one of us to make full use of our inalienable First Amendment rights.

The extensive surveillance apparatus in the hands of the administration can be readily deployed to create actual totalitarianism with the snap of a finger. For a small-scale proof of concept, witness the frightening lockdown and militaristic mobilization that occurred in Boston in the wake of the Tsarnaev brothers’ bombings – which, as must be emphasized, the same apparatus of total surveillance and police-state response failed to prevent despite repeated warnings from Russian intelligence.

And yet I know that I am not an enemy. Neither are you. Most of us are peaceful, productive citizens of purportedly free nations. We wish harm to no one and wish only to lead our lives in peace, prosperity, and self-determination. I – and hopefully you – exercise the inalienable basic human right of free speech, a right enshrined in the American First Amendment, a right for whose defense the American Founders pledged their lives, their fortunes, and their sacred honor. Edward Snowden knows what it means to make such a pledge, and what its consequences can be in a world ruled by might rather than by right. This is why it is imperative that he be pardoned, if charged, for any alleged “crimes” that the U.S. government perceives him to have committed.  If you do nothing else, please go to WhiteHouse.gov and sign the petition requesting his pardon. This is, after all, Constitutionally protected speech. If the administration begins to persecute those who signed the petition, then it would be clear that this country is too far gone. Moreover, if Edward Snowden should meet an untimely end, from whatever apparent cause, I would have no doubts of the origins of his demise, and it would also be clear that this country is too far gone.

But I do not believe that this country is too far gone, yet. We may be teetering on the brink of totalitarianism, but I have hope that the fundamental decency of the American people – and the residual adherence in this country to founding American principles – will overcome the depredations of the current American government. Another vitally important project that calls upon the participation of as many Americans as possible is the class-action lawsuit spearheaded by Senator Rand Paul against the NSA PRISM program. (You can sign up to join the lawsuit here.) I have been critical of Rand Paul’s stances (particularly his endorsement of Mitt Romney) in the past, but on the issue of NSA surveillance, he is perhaps the most powerful ally that friends of liberty have within the United States, and we need all of the allies we can get right now. If Rand Paul can help to dismantle the Orwellian apparatus of the NSA, then any of his past errors of judgment would pale in comparison.

Nearly forty years ago, Richard Nixon lost his office because he authorized spying on a few political opponents. Those were the days! Barack Obama and his administration, often with the explicit support of many Members of Congress, have for years authorized and condoned spying on hundreds of millions of Americans and even more citizens of other sovereign jurisdictions – individuals over whom the United States has and ought to have no legitimate power whatsoever.  What will be the result of these disclosures for Barack Obama’s tenure in office? The principles of justice suggest strongly that Obama should resign or be impeached and then removed from office, for his transgressions in the realm of surveillance alone are orders of magnitude greater than those of Nixon. Along with Obama, all of his senior executive officials should resign, in addition to senior Members of Congress from both parties – including Lindsey Graham, John McCain, Dianne Feinstein, Mike Rogers, and Peter King – all of whom have expressed unequivocal support for the violations of our Constitutional rights via the PRISM program, and some of whom have even stated that Edward Snowden is guilty of treason. Yet these politicians are the ones who have violated their oaths of office to support and defend the Constitution of the United States against all enemies, foreign and domestic. I do not mean to single out any one wing of the two-party establishment which has created the Orwellian security state in the U.S. after September 11, 2001. Leading Republicans, including many who held prominent posts in the Bush administration, deserve plenty of the blame for laying the groundwork for the PRISM system. What is needed is not a mere change in political parties (for that achieves nothing), but a change in the fundamental understanding of the role of government, held by those in government.

But will the impeachment or voluntary resignation of Obama and some of the other most powerful people in the United States – indeed, in the world – realistically occur, or will they be able to successfully portray their completely unbidden intrusions into all of our lives as being “for our own good”? Will they frighten and bamboozle us into believing that we need their monitoring of our lives, which we know to be lived innocently, in order to protect us from the threat of terrorism which, according to Ronald Bailey of Reason Magazine, is four times less likely to kill any of us than a lightning strike?  With a surveillance program this pervasive – one so clearly endorsed by officials from both parties, from the very top down – it is unlikely that the powers that be will merely decide to sacrifice a few of their subordinates and let them take the blame for this gross violation of the privacy of many (perhaps most) human beings.  It appears that the American elite has been backed into a corner; either it will vigorously defend the PRISM system as a united front – or it will need to capitulate to human decency and acknowledge the gross moral failures involved at the highest levels.

The outcome will depend on how much public outrage arises. Are Americans going to passively roll over and accept an Orwellian level of surveillance as a fait accompli, or will they let their profound displeasure be known? I, as an American citizen, do not approve of this intrusion into my personal life by the very elected officials and their appointees who are supposed to function as the guardians of freedom. I urge all Americans to use peaceful methods of speech, petition, and creative advocacy to express their absolute disapproval of PRISM. Moreover, I hope that foreign governments and their citizens will send a strong message to the Obama administration and Congress that the monitoring of innocent persons outside America will, likewise, not be tolerated. Whether or not PRISM will continue is the litmus test for liberty in the United States, and perhaps in the remainder of the world as well. The outcome of this series of events will determine whether might or right will shape the future of humankind.

Against Monsanto, For GMOs – Article by G. Stolyarov II

Against Monsanto, For GMOs – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
June 9, 2013
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                The depredations of the multinational agricultural corporation Monsanto are rightly condemned by many. Monsanto is a prominent example of a crony corporation – a company that bolsters its market dominance not through honest competition and innovation, but through the persistent use of the political and legal system to enforce its preferences against its competitors and customers. Most outrageous is Monsanto’s stretching of patents beyond all conceivable limits – attempting to patent genes and life forms and to forcibly destroy the crops of farmers who replant seeds from crops originally obtained from Monsanto.

                Yet because Monsanto is one of the world’s leading producers of genetically modified crops, campaigners who oppose all genetically modified organisms (GMOs) often use Monsanto as the poster child for the problems with GMOs as a whole. The March Against Monsanto, which took place in cities worldwide in late May of 2013, is the most recent prominent example of this conflation. The blanket condemnation of GMOs because of Monsanto’s misbehavior is deeply fallacious. The policy of a particular company does not serve to discredit an entire class of products, just because that company produces those products – even if it could be granted that the company’s actions result in its own products being more harmful than they would otherwise be.

                GMOs, in conventional usage, are any life forms which have been altered through techniques more advanced than the kind of selective breeding which has existed for millennia. In fact, the only material distinction between genetic engineering and selective breeding is in the degree to which the procedure is targeted toward specific features of an organism. Whereas selective breeding is largely based on observation of the organism’s phenotype, genetic engineering relies on more precise manipulation of the organism’s DNA. Because of its ability to more closely focus on specific desirable or undesirable attributes, genetic engineering is less subject to unintended consequences than a solely macroscopic approach. Issues of a particular company’s abuse of the political system and its attempts to render the patent system ever more draconian do not constitute an argument against GMOs or the techniques used to create them.

                Consider that Monsanto’s behavior is not unique; similar depredations are found throughout the status quo of crony corporatism, where many large firms thrive not on the basis of merit, but on the basis of political pull and institutionalized coercion. Walt Disney Corporation has made similar outrageous (and successful) attempts to extend the intellectual-property system solely for its own benefit. The 1998 Copyright Term Extension Act was primarily motivated by Disney’s lobbying to prevent the character of Mickey Mouse from entering the public domain. Yet are all films, and all animated characters, evil or wrong because of Disney’s manipulation of the legal system instead of competing fairly and honestly on the market? Surely, to condemn films on the basis of Disney’s behavior would be absurd.

                Consider, likewise, Apple Corporation, which has attempted to sue its competitors’ products out of existence and to patent the rectangle with rounded corners – a geometric shape which is no less basic an idea in mathematics than a trapezoid or an octagon. Are all smartphones, tablet computers, MP3 players, and online music services – including those of Apple’s competitors – wrong and evil solely because of Apple’s unethical use of the legal system to squelch competition? Surely not! EA Games, until May 2013, embedded crushingly restrictive digital-rights management (DRM) into its products, requiring a continuous Internet connection (and de facto continual monitoring of the user by EA) for some games to be playable at all. Are all computer games and video games evil and wrong because of EA’s intrusive anti-consumer practices? Should they all be banned in favor of only those games that use pre-1950s-era technology – e.g., board games and other table-top games? If the reader does not support the wholesale abolition, or even the limitation, of films, consumer electronics, and games as a result of the misbehavior of prominent makers of these products, then what rationale can there possibly be for viewing GMOs differently?

                Indeed, the loathing of all GMOs stems from a more fundamental fallacy, for which any criticism of Monsanto only provides convenient cover. That fallacy is the assumption that “the natural” – i.e., anything not affected by human technology, or, more realistically, human technology of sufficiently recent origin – is somehow optimal for human purposes or simply for its own sake. While it is logically conceivable that some genetic modifications to organisms could render them more harmful than they would otherwise be (though there has never been any evidence of such harms arising despite the trillions of servings of genetically modified foods consumed to date), the condemnation of all genetic modifications using techniques from the last 60 years is far more sweeping than this. Such condemnation is not and cannot be scientific; rather, it is an outgrowth of the indiscriminate anti-technology agenda of the anti-GMO campaigners. A scientific approach, based on experimentation, empirical observation, and the immense knowledge thus far amassed regarding chemistry and biology, might conceivably give rise to a sophisticated classification of GMOs based on gradations of safety, safe uses, unsafe uses, and possible yet-unknown risks. The anti-GMO campaigners’ approach, on the other hand, can simply be summarized as “Nature good – human technology bad” – not scientific or discerning at all.

                The reverence for purportedly unaltered “nature” completely ignores the vicious, cruel, appallingly wasteful (not even to mention suboptimal) conditions of any environment untouched by human influence. After all, 99.9% of all species that ever existed are extinct – the vast majority from causes that arose long before human beings evolved. The plants and animals that primitive hunter-gatherers consumed did not evolve with the intention of providing optimal nutrition for man; they simply happened to be around, attainable for humans, and nutritious enough that humans did not die right away after consuming them – and some humans (the ones that were not poisoned, or killed hunting, or murdered by their fellow men) managed to survive to reproductive age by eating these “natural” foods. Just because the primitive “paleo” diet of our ancestors enabled them to survive long enough to trigger the chain of events that led to us, does not render their lives, or their diets, ideal for emulation in every aspect. We can do better. We must do better – if protection of large numbers of human beings from famine, drought, pests, and prohibitive costs of food is to be considered a moral priority in the least. By depriving human beings of the increased abundance, resilience, and nutritional content that only the genetic modification of foods can provide, anti-GMO campaigners would sentence millions – perhaps billions – of humans to the miserable subsistence conditions and tragically early deaths of their primeval forebears, of whom the Earth could support only a few million without human agricultural interventions.

                We do not need to like Monsanto in order to embrace the life-saving, life-enhancing potential of GMOs. We need to consider the technology involved in GMOs on its own terms, imagining how we would view it if it could be delivered by economic arrangements we would prefer. As a libertarian individualist, I advocate for a world in which GMOs could be produced by thousands of competing firms, each fairly trying to win the business of consumers through the creation of superior products which add value to people’s lives. If you are justifiably concerned about the practices of Monsanto, consider working toward a world like that, instead of a world where the promise of GMOs is denied to the billions who currently owe their very existences to human technology and ingenuity.

My Views on “Eden against the Colossus” – Ten Years Later – Article by G. Stolyarov II

My Views on “Eden against the Colossus” – Ten Years Later – Article by G. Stolyarov II

The New Renaissance Hat
G. Stolyarov II
June 8, 2013
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Not long after the release of the Second Edition of my 2003-2004 science-fiction mystery novel Eden against the Colossus, I was asked whether any of the views I expressed in the novel had changed since then, and, if so, to what extent.

I still strongly adhere to most of the fundamental philosophical principles expressed in Eden against the Colossus: the existence of an objective reality, the necessity for reason and rigorous inquiry in discovering it, the supreme value of the individual, the virtue of enlightened self-interest, and the immense benefits of technological progress for improving, elevating, and extending the human condition.

In the introduction to the Second Edition I discussed how, in retrospect, the future society described in Eden against the Colossus seems like a pessimistic scenario of how far humanity would progress technologically during the 750 years since the writing of the novel (for instance, in the lack of autonomous artificial intelligence or indefinite life extension – through there are many advanced robots and the average lifespan has increased by perhaps a factor of three in the world initially presented in the novel). This is a world very much characterized by a stark good-versus-evil conflict – that of the individualists/technoprogressives versus the Malthusians/Neo-Luddites. In the novel I occasionally use the term “environmentalists” to describe the Malthusians/Neo-Luddites; today, I would make a subtler distinction between those environmentalists who favor free-market and/or technological solutions to the problems they perceive, and those who see the only solutions as a “return to Nature” and a curtailment of human population. My quarrel is, and has fundamentally always been, only with those environmentalists who seek to reject or limit technological progress – particularly those who would use force to impose their preferences on others. Today I would be more careful to describe my views as anti-Luddite, rather than anti-environmentalist, in order to recognize as possible allies those environmentalists who would embrace technology with incidental benefits such as the reduction of pollution or the more efficient use of resources.

Were I writing the novel today, the society which results as the outcome of the individualist/technoprogressive vision would look quite different as well. The Intergalactic Protectorate is a libertarian system, but a highly centralized one nonetheless. Through its storyline though not through its explicit philosophical ideas, Eden against the Colossus illustrates the vulnerabilities of such a system and the ease of turning the machinery of the Protectorate against the very ideals it is supposed to protect. This is true, I now realize, of any large, centralized institution – public or private, controlled by virtuous people, or by mediocrities or crooks. As an example of this, one needs only to consider how the vast, largely voluntary centralization of information on the Internet – during the age of dominant providers of social-networking, search, and content-hosting services – has enabled sweeping surveillance of virtually all Americans by the National Security Agency through “backdoors” into the systems of the dominant Internet companies. No one person – and no one institution – can be the sole effective guardian of liberty. On the other hand, a society filled with political experiments, as well as experiments in decentralized technologies applied to every area of life, would be much more robust against usurpations of power and incursions against individual rights. Undertakings such as seasteading, a decentralized Meshnet, and Bitcoin have intrigued me in recent years as ways to empower individuals by reducing their dependence on large institutions and decreasing the number of ways by which power asymmetry enables those with ill intentions to get away with inconveniencing or outright oppressing innocent people.

A truly libertarian future will not resemble today’s corporate America on an intergalactic scale, only with considerably less regulation and a more stringently written Constitution enforced by a fourth branch of government possessing negative power only – essentially, the society portrayed in Eden against the Colossus. If humanity is to achieve an intergalactic presence, it will likely be in the form of hundreds of thousands of diverse and autonomous networks of people, largely possessing fluid social and political structures. The balance of power in such a world would greatly favor individuals who are hyperempowered by technology. Furthermore, if technology is to have the ability to radically enhance human intelligence and reasoning, then many of the philosophical disputes that have recurred throughout history may, in future eras, be settled by a more rigorous and nuanced framing of the ideas under consideration. The intellectual conflicts of the future are not likely to be of the hitherto-encountered “capitalist versus socialist” or “technoprogressive versus environmentalist” variety – since the evolution of technology and culture, as well as the shifting dynamics of human societies, will raise new issues of focus which will lead to interesting and unanticipated alignments of persons of various perspectives. It would be entirely possible for some issues to unite erstwhile opponents – as principled libertarians and principled socialists today both detest crony corporatism, or as technoprogressives and some technology-friendly environmentalists today support nuclear power and organisms bioengineered to clean up pollution.

With regard to the personal lives of the characters of Eden against the Colossus, my view today no longer necessitates a glorification of ceaseless work, though productivity remains important to me without a doubt. The enjoyment of the fruits of productive work – and the ability to increase the proportion of one’s time spent in that enjoyment without diminishing one’s productivity – are among the outcomes made possible by technological progress. Such outcomes are insufficiently illustrated in Eden against the Colossus. Moreover, were I to write the novel today, I would have more greatly focused on the ability of a technological society to provide individuals with the opportunity to balance work, leisure, relationships, and a broad awareness of numerous areas of existence.

Along with all of these qualifying statements, however, I nonetheless emphasize my view that the fundamental essence of the conflict depicted in Eden against the Colossus is still a valid and vital subject for contemplation and for consideration of its relevance to our lives. As long as humankind continues to exist in anything resembling its present form, two fundamental motivations – the desire for improvement of the human condition and the desire for restrictive control that would suppress efforts to alter the status quo – will continue to be at odds, in whatever unforeseeable future embodiments they might come to possess. Perhaps sufficient technological progress will shift the balance of human biology, environment, and incentives further away from the command-and-control motive and closer toward the pure motives of amelioration and progress. One can certainly hope.

Variations on Alternating Marches, Op. 15 (2002) – Video by G. Stolyarov II

Variations on Alternating Marches, Op. 15 (2002) – Video by G. Stolyarov II

This composition by Mr. Stolyarov was written down in 2002, but some parts of it were virtually impossible to perform for a pianist of any skill. This version of the composition is played using Finale 2011 software and the Steinway Grand Piano instrument.

Two themes predominate in this work. Their juxtaposition is unusual in that the meters of each theme differ. The opening theme (A) is in 2/4 meter, whereas the second main theme (B) is in 3/4 meter. Both themes are marches, though B is noticeably heavier than A both in terms of the mood and the chords involved. The melodies of both A and B are alternated and repeated throughout the work, but the accompaniment changes dramatically. The last appearance of theme A, for instance, has it accompanied by scales of 32nd-notes — a virtually impossible feat for any human musician to execute.

Download the MP3 file of this composition here.

See the index of Mr. Stolyarov’s compositions, all available for free download, here.

The artwork is Mr. Stolyarov’s Abstract Orderism Fractal 48, available for download here and here.

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